May 23, 2025

DAILY BIBLE READING

Genesis 37 – Joseph: The Hated Dreamer and the Beginning of a Divine Calling

Envy, Betrayal, and God’s Guidance in Suffering

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Bible Text – Genesis 37 (KJV)

¹ And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.

² These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.

³ Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

⁴ And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

⁵ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

⁶ And he said unto them, Hear, I pray you, this dream which I have dreamed:

⁷ For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

⁸ And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

⁹ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

¹⁰ And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

¹¹ And his brethren envied him; but his father observed the saying.

¹² And his brethren went to feed their father’s flock in Shechem.

¹³ And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

¹⁴ And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

¹⁵ And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?

¹⁶ And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

¹⁷ And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

¹⁸ And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.

¹⁹ And they said one to another, Behold, this dreamer cometh.

²⁰ Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

²¹ And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.

²² And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.

²³ And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;

²⁴ And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

²⁵ And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

²⁶ And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?

²⁷ Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

²⁸ Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.

²⁹ And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

³⁰ And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

³¹ And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;

³² And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.

³³ And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.

³⁴ And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.

³⁵ And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

³⁶ And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.

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Introduction

Chapter 37 marks the beginning of one of the Bible’s most poignant life stories: the story of Joseph. It is shaped by human envy, family division, and divine providence. Joseph’s dreams reveal his calling but provoke rejection and betrayal. Yet through every hardship, God is already at work on a larger plan to bring salvation and deliverance—not just for Joseph, but for many.

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Commentary

1. Joseph’s Special Position and Dreams (vv. 1–11)

   • Favoritism: Jacob loves Joseph most (v.3) and gives him a richly ornamented robe as a sign of distinction.

   • Envy: His brothers resent him for this favoritism and for reporting them to their father (vv.2,4).

   • Dreams: Joseph receives two prophetic dreams foretelling his future exaltation (vv.5–10).

   • Reactions: His brothers’ hatred intensifies; his father ponders the meaning (v.11).

2. Betrayal by His Brothers (vv. 12–28)

   • Sent Away: Jacob sends Joseph to check on his brothers in Shechem/Dothan (vv.13–17).

   • Plot to Kill: The brothers plan to kill him, calling him “the dreamer” (vv.18–20).

   • Reuben’s Rescue: Reuben intervenes, suggesting they only throw him into a pit (vv.21–22).

   • Sale into Slavery: Judah proposes selling him; they sell Joseph for twenty silver shekels to Ishmaelite traders bound for Egypt (vv.27–28).

3. Jacob’s Grief (vv. 29–35)

   • Reuben’s Despair: He returns to find the pit empty and is distraught (v.29).

   • Deception: The brothers soak Joseph’s robe in goat’s blood and present it to their father (vv.31–32).

   • Mourning: Jacob identifies the robe and believes Joseph dead. He mourns deeply and refuses comfort (vv.33–35).

4. Joseph in Egypt (v. 36)

   • New Chapter: Joseph is sold to Potiphar, an officer of Pharaoh—setting the stage for the next phase of God’s plan.

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Summary

Genesis 37 shows how human envy, hatred, and betrayal fit into God’s grand design. Joseph’s journey into humiliation begins, but behind the scenes, God is already preparing his rise. Jacob’s tragic deception by his other sons highlights sin’s destructive power—and opens the way for divine intervention.

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Message for Us Today

Joseph’s story reminds us that even the deepest pain and injustice are not the final word. God can turn the worst betrayal into a life’s calling. If you feel misunderstood, rejected, or betrayed, remember: the God of Joseph sees you, guides you—and has a greater plan. True greatness often begins in the valley of humiliation. Trust Him even when you cannot see the whole story.

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May 18–24, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 6

Seth and Enoch

Read online here

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Introduction

In an age of growing godlessness, two men stand out as beacons of faith: Seth, the “substitute” for Abel, and Enoch, who “walked with God.” While Cain’s descendants indulged in progress without God and sin spread like a curse across the earth, a godly remnant remained through Seth’s line. Enoch, one of its greatest representatives, was a man of faith and vision. His translation is a prophetic preview of the redemption of the final generation.

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Commentary

1. Seth – a Substitute with a Responsibility
   Seth was no better by nature than Cain, yet he received God’s grace. His task was to carry on Abel’s spiritual legacy. With him began a line of people who consciously invoked God’s name (Gen. 4:26).
2. Two Lines, Two Cultures
   Seth’s descendants remained faithful to true worship, honored the Sabbath, and lived as “sojourners on the earth.” Cain’s offspring built cities and pursued wealth, culture, and pleasure. When the two lines intermingled, moral decay followed.
3. Adam’s Long Life – Testament to Grace and a Warning
   Adam lived nearly a thousand years to teach his descendants God’s will. Yet few listened; many blamed him for the world’s suffering. His death, after centuries of sorrow, was even seen as a mercy.
4. Enoch – the One Who Walked with God
   Enoch’s life of faith intensified after the birth of his son. For 300 years he maintained constant fellowship with God—in family, work, and community. His relationship deepened through prayer, retreat, meditation, and service to others.
5. Enoch’s Ministry – Preacher, Prophet, Example
   He proclaimed God’s judgment, warned of coming doom, and preached God’s love in Christ. He had prophetic insight into Christ’s second coming (Jude 14–15). His holy life and translation attest to divine approval.
6. Translation as a Sign of Hope
   Enoch was taken up before the Flood—a pattern for the righteous being caught up before final judgment. His disappearance shows that a life of obedience leads into eternity, refuting Satan’s lie that one cannot obey God.

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Summary

Seth was Abel’s righteous successor, preserving a godly line through his offspring. Enoch was the shining example of that line: a man of faith who walked with God in a godless world. His preaching, prophecy, and lifestyle bore witness to God’s will. While the masses forgot their Creator, Enoch lived with eternity in view—and did not experience death. His life demonstrates that it is possible to live holy even in dark times.

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Message for Us Today

1. Honor God amid the world. We live in an era like Enoch’s. Faithfulness to God is possible even when society turns away.
2. True faith shows itself in daily conduct. To “walk with God” means to live in relationship with Him every day—in family, community, and service.
3. Separation from evil preserves purity. Seth’s line was corrupted only when it joined with the ungodly—an urgent warning for today.
4. Prayer, meditation, and retreat are wells of strength. Enoch regularly sought God’s presence in silence—a model for anyone growing spiritually.
5. The end is coming—but with hope. Enoch’s translation symbolizes the future of the faithful. Those who walk with God today will be with Him at His return.