Closer To Heaven
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Hoy empezamos con una sesión de «orientación» para los delegados a cargo de Hensley Moorooven. Buenos principios sólidos, pero este es el cuarto día del evento, así que hay que preguntarse por qué esto no se hizo a primera hora. Hensley cita este interesante pasaje del Manual de la Iglesia: “No está permitido que las […] Source: https://atoday.org/domingo-6-de-julio-manual-de-la-iglesia-politica-y-reglamentos-y-nominaciones/
[5:20 PM CDT] Los delegados aprueban por amplio mayoría el Informe nº 5 de la Comisión de Nombramientos, que confirma a J Raymond Wahlen II como subtesorero y nombra a los siguientes seis tesoreros adjuntos de la Asociación General: Sabrina C DeSouza, Josue Pierre, Timothy H Aka, German A Lust, Richard T Stephenson y Dr. […] Source: https://atoday.org/en-directo-actualizaciones-de-la-cuarta-jornada-de-la-ag-2025-en-st-louis/
by Loren Seibold | 7 July 2025 | This is a big noisy meeting in an inferior space—spread out and confusing and noisy with bad acoustics. But as I look around, I’m moved by people from all over the world—not the big conference and union and division people with fancy suits and ties, but the […] Source: https://atoday.org/monday-more-church-manual-yawn/
El 04 de julio de 2025, se inició con el informe del tesorero de la Asociación General (AG), Paul Douglas. Versión corta: la iglesia está haciendo buen dinero. Versión ligeramente más larga, cortesía de Bjorn: El diezmo mundial ha aumentado un 16% en los últimos cinco años. El diezmo mundial supera los 3.000 millones de […] Source: https://atoday.org/sesion-2025-de-la-ag-de-st-louis-informe-del-tesorero/
Daily Lesson for Tuesday 8th of July 2025
God presents Himself to Moses as “’ehejeh ’asher ’ehejeh,” which literally means “I will be who I will be,” or “I am who I am.” In Exodus 3:12, God uses the same verb ’ehejeh as in verse 14, when He states to Moses, “I will be” (with you). It means that God is eternal. He is the transcendent God, as well as the immanent God, and He dwells with those “who are contrite and humble in spirit” (Isaiah 57:15, NRSV).
Image © Lifeway Collection at Goodsalt.com
The proper name of God, “Yahweh” (translated in English Bibles usually as “the Lord”), was known to God’s people from the beginning, even if they didn’t know its deeper meaning. Moses also knew the name Yahweh, but, like others, he did not know the real meaning. His question, “What is your name?” is a query about that deeper meaning.
A helpful hint is in Exodus 6:3, where God stated: “I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the Lord I did not make myself fully known to them” (Exodus 6:3, NIV). It does not signify that Adam, Noah, Abraham, and the patriarchs did not know the name “Yahweh” (see Genesis 2:4,9; Genesis 4:1,26; Genesis 7:5; Genesis 15:6-8; etc.). It means, instead, that they did not know its deeper meaning.
His name, Yahweh, points to the fact that He is the personal God, the God of His people, the God of the covenant. He is a close, intimate God who intervenes in human affairs. The Almighty God (Genesis 17:1) is the God who miraculously intervened by His power. But Yahweh is a God who demonstrates His moral power by love and care. He is the same God as Elohim (“mighty, strong, transcendent God,” the “God of all people,” “the Ruler of the universe,” “the Creator of everything”), but different aspects of His relationship to humanity are revealed by the name Yahweh itself.
Knowing the name or calling on God’s name is not something magical. It is about a proclamation of His name, which means teaching others the truth concerning this God and the salvation that He offers to all who come in faith. As Joel says: “Everyone who calls on the name of the Lord will be saved” (Joel 2:32, NIV).
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In what ways in your own life have you experienced the closeness and intimacy with Yahweh that He seeks to have with all who are surrendered to Him? |
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