Further Thought:
“The message of Revelation 14:1-20, announcing the fall of Babylon must apply to religious bodies that were once pure and have become corrupt.
Since this message follows the warning of the judgment, it must be given in the last days; therefore it cannot refer to the Roman Church alone, for that church has been in a fallen condition for many centuries.” — Ellen G. White, The Great Controversy, p. 383.
Daniel 3:1-30 — the story of the three Hebrews who had been ordered to “worship the gold image that King Nebuchadnezzar has set up” (Daniel 3:5, NKJV) in ancient Babylon — stands as a symbol, a model, of what will happen when spiritual Babylon, in the last days, will enforce worship of a false “image,” as well (see Revelation 13:15; Revelation 14:9, Revelation 14:11; Revelation 16:2; Revelation 19:20; Revelation 20:4). How interesting that the commandment that the three Hebrews would have violated, the second commandment (Exodus 20:4-5), was one of the two commandments that this power, depicted in another place as seeking “to change times and laws” (Daniel 7:25), had tampered with.
What was the other commandment it tampered with? Of course, the fourth commandment, which, as we have seen and will see again, sits at the heart of the whole question of worship and will be central in the final crisis when we face the question of whether we will worship the One who “made the heavens and the earth, the sea, and all that is in them, and rested the seventh day” (Exodus 20:11, NKJV; see also Revelation 14:7), or the beast and his image.
Discussion Questions:
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