July 1, 2025

DAILY BIBLE READING

Exodus 26 – The Tabernacle: God’s Dwelling Among His People

A Place of Holiness, Order, and Divine Presence

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Bible Text – Exodus 26 (KJV)

1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.

2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.

4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.

5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.

6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.

7 And thou shalt make curtains of goats’ hair to be a covering upon the tabernacle: eleven curtains shalt thou make.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.

10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.

11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.

12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.

15 And thou shalt make boards for the tabernacle of shittim wood standing up.

16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

20 And for the second side of the tabernacle on the north side there shall be twenty boards:

21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.

22 And for the sides of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle in the two sides.

24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.

26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,

27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.

28 And the middle bar in the midst of the boards shall reach from end to end.

29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.

30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:

32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.

33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.

34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.

35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.

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Introduction

In the midst of a wandering nation in the wilderness, God gives His people a remarkable instruction: He wants to dwell among them. Not in a palace, not on a mountaintop, but right in their midst—visible, tangible, and orderly.
Exodus chapter 26 reveals the detailed construction plan for the tabernacle (Hebrew: Mishkan, “dwelling”), a sanctuary entirely centered on God’s holiness, beauty, and presence.

These seemingly technical building instructions are more than architectural details: they reflect a spiritual principle—God loves order, demands holiness, and desires to dwell among His people.

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Commentary

1. The Structure Made of Precious Fabrics (verses 1–14)

The tabernacle is made up of artfully woven curtains and coverings. White linen (purity), blue (heaven/divinity), purple (royalty), and scarlet (sacrifice) all symbolically represent different aspects of divine truth. Cherubim—angelic beings guarding God’s throne—are embroidered into the fabric.
God’s presence demands beauty and symbolism.

Several protective layers are placed over the structure: goat hair, rams’ skins dyed red, and durable animal skins.
On the outside, the tabernacle appears simple, but its interior is glorious—a picture of spiritual depth behind outward humility.

2. The Frame of Boards and Bars (verses 15–30)

The structure isn’t random but sturdy and reliable, made from acacia wood—a tough, long-lasting material. The boards stand fitted in silver sockets and are overlaid with gold—symbolizing holiness founded on redemption (silver = ransom).
God’s house needs spiritual strength, not emotionalism. It needs structure—and it holds value.

Crossbars connect the boards—symbolizing unity in diversity.
In God’s kingdom, no one stands alone—everyone belongs.

3. The Curtains – Access and Boundaries (verses 31–37)

The Most Holy Place is separated by a richly embroidered curtain adorned with cherubim. Only the high priest may enter—once a year.
Access to God is not to be taken lightly—holiness requires separation.

Another curtain at the entrance of the tabernacle symbolizes invitation—but also distinction. Access to God exists, but only on His terms.

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Summary

God gives Moses detailed instructions to build the tabernacle.

The structure is made of woven curtains, a wooden frame, connecting bars, and two curtains.

Everything holds symbolic meaning—colors, materials, and measurements.

The layout separates the Holy Place from the Most Holy Place—revealing God’s call to reverence, purity, and order.

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Message for Us Today

God wants to dwell among us—not just symbolically, but truly.
But this God is holy. His presence is not random; it is marked by divine order. This chapter reminds us:

Holiness needs space. And that space needs structure.

Today, we—the believers—are God’s temple (see 1 Corinthians 3:16).
How are we building our “spiritual tent”?
Is our life orderly, pure, and prepared for God’s presence—or is there spiritual chaos?

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Reflection Questions

What if God said to you today, “I want to dwell with you”?

Would He find a cleansed room in your heart?

Is there a “curtain” in your life—a clear distinction between the holy and the worldly?

Is your inner life precious—or are you only decorating the outside?

The tabernacle shows us: God dwells where He is honored, not just invited.

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June 28 – July 05, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 14

Destruction of Sodom

Read online here

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Introduction

Sodom was beautiful, wealthy, and cultured—yet it was lost in guilt, sin, and ultimately in God’s judgment.
The story of Lot and the destruction of Sodom is more than a historical event.
It is a warning, an invitation, and a mirror for our own time.
Amid prosperity, pleasure, and religious indifference, we still hear God’s voice today:

“Flee for your life! Don’t look back.” (Genesis 19:17)

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Commentary

1. The Allure of Sodom – Outward Wealth, Inward Decay

Sodom was “like the garden of the Lord” (Genesis 13:10)—fertile, beautiful, and convenient. But:

• Abundance led to pride.

• Idleness corrupted character.

• Wealth fueled selfishness and moral decay.

Sodom was prosperous—but spiritually dead.

2. God’s Warning – Grace Before Judgment

God sent angels to rescue Lot.
Lot was righteous, but hesitant.
His family was attached to comfort and possessions.

God’s grace is real—but it has a window of opportunity.

3. Lot’s Wife – A Heart in Sodom

She was on the path of rescue, but her heart looked back.
One last glance cost her life.

It’s not about where your feet are—but where your heart is.

4. The Consequences of Wrong Choices

Lot’s descendants (the Moabites and Ammonites) became enemies of God.
One wrong step led generations into ruin.

Personal decisions can have consequences that span generations.

5. The Contrast: Abraham and Lot

Abraham lived by faith as a stranger and pilgrim.
Lot sought comfort—and nearly lost everything.

Faith chooses what is eternal, even when it is hard today.

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Summary

The downfall of Sodom is:

• a testimony to God’s patience—but also His justice,

• a mirror of today’s moral condition,

• a call to repentance,

• a reminder: wealth without God is dangerous,

• a warning: do not delay when God calls!

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Message for Us Today

We live in a world like Sodom—marked by prosperity, selfishness, and moral relativism.
God’s grace still calls today—not to condemn, but to save.
Don’t delay when God calls—the time of grace is limited.
Your choices affect your family, your descendants, and your eternity.
Seek the better homeland—the city whose builder and maker is God.

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Reflection Question

Where is my “Sodom”? Where do I choose comfort over obedience?
Do I hesitate like Lot—even though I know God’s voice?
Is my heart more attached to possessions, career, and security—or to God’s will?
Do I live like Abraham—a guest in this world, waiting for the heavenly?

Source: https://fulfilleddesire.net/01-07-2025-exodus-chapter-26-believe-his-prophets/