“ All of us also lived among them [the disobedient] at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath” (Ephesians 2:3, NIV).
Apart from the intervention of God, human existence is dominated not only by the external forces mentioned in Ephesians 2:2-3, but also by internal ones: “the passions of our flesh, carrying out the desires of the body and the mind” (; compare James 1:14-15; 1 Peter 1:14).
What does Paul mean by stating that his hearers were once “by nature children of wrath, like the rest of mankind” (Ephesians 2:3, ESV)? Compare Ephesians 2:3 and Ephesians 5:6.
Image © Rolf Jansson from GoodSalt.com
The present reality of a lost life is distressing enough, but its last-day implications are more frightening still. Human beings, being “by nature children of wrath, like the rest of mankind” (Ephesians 2:3, ESV) stand under the threat of God’s judgment at the end of time.
The phrase “by nature children of wrath” points to another daunting reality as well. While still bearers of the image of God, we have come to understand that there is something deeply awry in us. Living the Christian life, then, is not just a matter of conquering a bad habit or two, or overcoming whatever “trespasses and sins” (Ephesians 2:1) are currently threatening. We do not just contend with sins but with sin. We are bent toward rebellion against God and toward self-destruction. Humans, by default, are caught in a pattern of self-destructive, sinful behavior, following the dictates of Satan (Ephesians 2:2) and our own innate, sinful desires (Ephesians 2:3). Believers once were “by nature the children of wrath.”
It is important to note that Paul employs a past tense — we “were by nature the children of wrath” (Ephesians 2:3). This does not mean that an inherent bent toward evil is no longer a reality for believers. Paul spends a considerable portion of his letter, Ephesians 4:17-5:21, warning that sinful acts, rooted in a sinful nature, remain a threat for Christians. It does mean, though, that this “old self” need no longer dominate the believer, who through the power of Christ can “put off your old self” and “put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22-24, ESV).
| Who hasn’t experienced just how corrupted our own nature is, even after we have given ourselves to Jesus? What should this teach us about how important it is that we cling to Him every moment of our lives? |
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