Lesson 3: Rough Start
3.5 Like God to Pharaoh
God equips those He calls – even in spite of excuses

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1. Introduction

The story of Moses in Exodus 6:28–7:7 is deeply human and at the same time divinely inspired. It shows us a man called by God who wrestles with his own weaknesses, his fear of failure, and his uncertainty about whether he is truly up to the task. Moses, the great leader of Israel, was not always bold. On the contrary – he was a man full of doubts. But God didn’t respond with anger, but with grace, patience, and clear guidance.

This story challenges us to ask: Where do we avoid what God is asking of us? What excuses do we use to ignore His voice?

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2. Bible Study on Exodus 6:28–7:7

Theme: Called Despite Weakness – When God Speaks, Excuses Don’t Count

Context and Background

This passage marks the beginning of the great liberation drama in Exodus. Israel is in bondage under Pharaoh. Moses has been called as the liberator but is filled with doubt and resistance. Even though his calling was already addressed in chapters 3 and 4, Moses continues to resist.

Verses 6:28–30 repeat what has already been said: Moses points to his “uncircumcised lips” – a Hebrew expression symbolizing inadequacy or impurity. This repetition underlines his continued insecurity.

Verse-by-Verse Explanation

Verses 6:28–30
These verses reiterate Moses’ protest: “I have uncircumcised lips.” He implies: If even Israel doesn’t listen, why would Pharaoh?

Exodus 7:1
God replies with authority: “I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.” This highlights the structure of divine communication:

→ God → Moses → Aaron → Pharaoh.

This defines biblical prophecy: speaking God’s message, not one’s own.

Verses 2–3
God commands Moses to speak and Aaron to deliver the message. Then comes the theological tension: God will harden Pharaoh’s heart. This appears frequently in Exodus – God hardens it, and Pharaoh also hardens it himself. Both divine sovereignty and human responsibility are at play.

Verses 4–5
God’s goal is not just liberation but revelation: “Then the Egyptians will know that I am the LORD.” The ten plagues will not only be judgments but signs revealing God’s supremacy over Egypt’s false gods.

Verses 6–7
Despite all doubts, Moses and Aaron obey. Their age (Moses 80, Aaron 83) reminds us: There is no expiration date on God’s calling.

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Theological Insights

• God calls despite weaknesses. Our flaws are not disqualifiers but often the space where God’s power is displayed.

• God works through teamwork. Moses had Aaron. God rarely sends us out alone.

• God desires obedience, not perfection. Faith is revealed in obedience, even when afraid.

• Resistance is part of the journey. Pharaoh’s stubbornness was expected. Even opposition can serve God’s greater purpose.

• God’s aim is His glory. Even in judgment, His name is made known.

Read also 2 Corinthians 4:7: “We have this treasure in jars of clay…” – a New Testament mirror to Moses’ calling.

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3. Answers to the Questions

Question 1: How does God respond to Moses’ objection?

God responds with patience and help. Instead of rebuking Moses for saying, “I have uncircumcised lips,” He reaffirms the mission and appoints Aaron to assist. God works with our weaknesses – not to ignore them, but to transform them. By making Moses “like God” to Pharaoh and Aaron his prophet, God institutes a prophetic model of representation and communication.

He also warns that Pharaoh won’t immediately listen – the journey will be hard, but it will glorify God and reveal His power to Egypt.

Summary:

• God does not rebuke but supports.

• He works through community (Aaron).

• He uses even resistance for His glory.

Question 2: What excuses do we use today to avoid God’s calling?

Moses’ excuses are strikingly familiar:

1. “I’m not good enough.”
   God responds: “My power is made perfect in weakness.” (2 Cor 12:9)

2. “They won’t listen.”
   God responds: “My word will not return empty.” (Isa 55:11)

3. “I’m too busy.”
   God responds: “Seek first the kingdom of God…” (Matt 6:33)

4. “Let someone else do it.”
   God responds: “Go – I am sending you.” (Judges 6:14)

5. “I’m too hurt or broken.”
   God responds: “A broken heart I will not despise.” (Psalm 51:17)

Conclusion:
Like Moses, we may run out of excuses – but never out of God’s patience.

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4. Spiritual Principles

• God calls us with our weaknesses – to display His strength.

• God calls us into community – never alone.

• Obedience is what God desires – not perfection.

• Resistance is expected – but God remains sovereign.

• God seeks glory – even through our doubts and trials.

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5. Practical Application

Are you avoiding something God is asking of you?
Maybe it’s sharing your faith, serving in church, or starting something new.

Like Moses, you don’t have to be ready – you just have to be willing.
Who is your “Aaron”? Who can encourage and support you?

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6. Conclusion

Moses’ story shows us: God uses those who doubt and struggle – as long as they are willing to obey.
Our calling today is no less important.
God seeks willing hearts – not perfect vessels.
His strength is revealed in our weakness.

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7. Thought of the Day

God doesn’t need perfect tools – He needs willing hearts.
Your weakness is not the problem. It’s where His grace shines.

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8. Illustration – “The Call on the Platform”

Chapter 1 – Restlessness in the Morning

The morning sun was already shining through the glass roof of Chengdu’s train station as Wei, a quiet and reserved math teacher in his mid-thirties, waited for his train like every day. In his hand, a steaming cup of green tea. It was a normal day. And yet, it wasn’t.

For weeks, he had felt a pull in his heart – a stirring he couldn’t shake. Again and again, the thought came:
“Speak to Jian.”

He had ignored it. Reasoned it away. Pushed it aside.
But the thought returned – stronger than before. And worse: A dream had been haunting him.
In it, he stood alone on a vast steppe, and a voice said:
“You shall speak to Jian. I want to send him.”

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Chapter 2 – The Excuses

Wei had many arguments against this mission.
He lived in a country where Christian faith wasn’t forbidden, but was practiced very cautiously. He didn’t want to draw attention – and certainly not risk losing his job.

He told himself:

• “I’m not the right person.”

• “I’m not brave.”

• “I’m not eloquent.”

• “Jian doesn’t need me – he’s younger, stronger, bolder.”

But like Moses in Exodus 6, his excuses eventually ran out.
The thought wouldn’t leave.
And every time he told God, “I can’t,” the answer seemed to whisper, “I am with you.”

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Chapter 3 – The Decision on Platform 3

One Thursday morning, Wei stood on Platform 3, as usual.
As the train pulled in, he stepped forward almost mechanically.
Then, at the far end of the platform – Jian.

Wei froze.
The moment had come.

The doors beeped.
People pressed in.
Wei stood on the threshold – between his safe, familiar life and a step of obedience.

He stepped back.
The train left – without him.

With a trembling heart, he walked over to Jian.
“Good morning,” he said softly.
“I… I know this sounds strange. But I believe I’m supposed to tell you something.”

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Chapter 4 – Words at the Right Time

Wei struggled for words, but they came:

“I believe God wants you to do something. To take a step. And He wants me to tell you: You are ready.”

Jian fell silent. Tears welled in his eyes. After a long pause, he said:

“Last night, I prayed. I said, ‘God, I know I should speak for you – in front of my students, in front of my family. But I’m so afraid. Please send me a sign.’
And now you’re here.”

Wei was overwhelmed.
He had simply obeyed. No great speech. No miracle. Just a quiet word in faith.
And it was exactly what was needed.

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Chapter 5 – Small Steps, Big Impact

In the weeks that followed, Jian began to change.
He became more open, spoke boldly about his faith.
Soon, he was asked to lead a student group – and he said yes.

What began small grew: the group became a small house church.
Young people came to faith. Bibles were shared. Hearts were touched.

And Jian often said:

“I was like Moses – full of doubt.
But God sent me an Aaron: a quiet math teacher with the courage to obey.”

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Chapter 6 – The Burning Everyday

Wei returned to his everyday life.
He didn’t become an evangelist or preacher – he remained a teacher.
But something had changed.

He now knew:
God uses quiet people. Doubters. The hesitant.
Sometimes, there is no grand plan.
Just obedience at the right moment.

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Chapter 7 – What Remains

Years later, Wei saw a post from Jian on a Christian network:

“Five years ago, a quiet man spoke God’s word to me on a platform in Chengdu. Today, I lead a small church by God’s grace. It all began with one sentence.
Whoever you are – thank you.”

Wei smiled quietly.
He remembered the voice, the dream, the station.
And he knew:
God still speaks.
And if we listen – we may walk.

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Story Conclusion

Just as God used Moses despite his weakness, He used Wei – a quiet teacher in Asia.
This story reminds us that God works in every culture, every land, and every daily life.
He doesn’t need perfect people – He seeks listening hearts and obedient steps.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-5-like-god-to-pharaoh-exodus-living-faith/

July 17, 2025
DAILY BIBLE READING
Leviticus 2 – The Grain Offering – Worship Through the Everyday
God’s holiness meets us in the simple things

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Bible Text – Leviticus 2 (KJV)

¹ And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

² And he shall bring it to Aaron’s sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the Lord:

³ And the remnant of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

⁴ And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.

⁵ And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.

⁶ Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.

⁷ And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.

⁸ And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.

⁹ And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.

¹⁰ And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.

¹¹ No meat offering, which ye shall bring unto the Lord, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the Lord made by fire.

¹² As for the oblation of the firstfruits, ye shall offer them unto the Lord: but they shall not be burnt on the altar for a sweet savour.

¹³ And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

¹⁴ And if thou offer a meat offering of thy firstfruits unto the Lord, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.

¹⁵ And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

¹⁶ And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the Lord.

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Introduction

Sacrifices in the Old Testament often feel foreign to us today—almost archaic. Yet they were a central part of Israel’s relationship with God. In chapter 2 of the third book of Moses—also called Leviticus—we don’t read about animal sacrifices but about the grain offering. Here we find a fascinating truth: even flour, oil, salt, and incense—simple, everyday things—can become holy when offered from the heart. God desires not only the offering of blood, but also the offering of bread—what sustains us daily.

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Commentary

1⃣ What is a grain offering? (vv. 1–3)
The grain offering was a voluntary gift. It consisted of fine flour, mixed with oil and incense. The priest burned part of it on the altar—as a memorial and a pleasing aroma to the Lord. The rest belonged to the priest. It was “most holy”—something consecrated to God. It showed that even the work of our hands and harvest could become worship.

2⃣ Variety of preparation (vv. 4–10)
Whether baked, fried, or roasted—the grain offering could be prepared in various forms. Yet one rule remained constant: it had to be unleavened and mixed with oil. Oil often symbolizes the Holy Spirit. Leaven (yeast), in contrast, is symbolic of sin, fermentation, and corruption. The sacrificial system reflected purity and holiness.

3⃣ What is excluded? (vv. 11–12)
No leaven or honey was to be burned. Why? Leaven symbolizes sin; honey represents worldly sweetness that spoils easily. God desires pure, enduring offerings—not things that taste “sweet” but spoil quickly. Firstfruits could be brought to God, but not burned on the altar—a subtle distinction between recognition and worship.

4⃣ Salt of the covenant (v. 13)
A key verse: “With all your offerings you shall offer salt.” Salt preserves, seasons, and protects. It symbolizes endurance, loyalty, purity, and God’s covenant faithfulness. Every grain offering—every act of worship—was to remind the people: our relationship with God is holy and everlasting.

5⃣ Offering of the firstfruits (vv. 14–16)
The first ears of grain, dried and crushed, mixed with oil and incense, could be offered as a grain sacrifice. This shows: the first and the best belong to God. Even if the offering was not fully processed, it was precious to God—if it came from a faithful heart.

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Summary

The grain offering teaches us that worship doesn’t just take place in the extraordinary, but in the ordinary—in our daily bread, our harvest, our oil. God desires not only blood sacrifices but also signs of gratitude and devotion from daily life. Purity (no leaven), faithfulness (salt), and a willingness to give God the best (firstfruits) are core principles.

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Message for Us Today

You don’t have to be a priest, missionary, or preacher to bring something valuable to God. Your daily life—your work, your service, your bread, your labor—can be a grain offering.
Ask yourself: Do I only offer God the “special” moments—or also the “ordinary” ones with a grateful heart?
God honors the small, faithful offering—when it comes from the heart.

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Reflection Questions

What is my “grain offering” today?

➤ My time?
➤ My everyday work at home or on the job?
➤ My talents used with love?

Bring something ordinary to God today—consciously, purely, faithfully, with salt.
Holiness doesn’t begin in the temple—it begins in the kitchen, the field, everyday life.

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/17-07-2025-leviticus-chapter-2-believe-his-prophets/