Dive into Michael's journey from a thriving vegetable farmer to rediscovering his faith. What shook his world and prompted this change? Leave a comment and subscribe for more engaging tales of resilience and renewal! #FaithJourney #LifeChange #InspiringStories #awr #adventistworldradio Watch the full video: https://www.youtube.com/watch?v=UsTLA65gYT4 #short Source: https://www.youtube.com/watch?v=UdoqA4VmlfQ
La storia dei pionieri avventisti – John Byington
In questo episodio conosceremo la storia di uno dei pionieri della Chiesa avventista, noto come “padre Byington”. Source: https://www.youtube.com/watch?v=jcaKixR6ge0
Proverbi 16:5 – Domenica 20 ottobre 2024
“Chi ha un cuore superbo è in abominio al Signore; certo è che non rimarrà impunito.” (Proverbi 16:5) Meditazione giornaliera “Apri la porta del tuo cuore”. Rubrica a cura di Anna Cupertino. Speaker: Gioia Comia Source: https://www.youtube.com/watch?v=YnZCO55kw0o
4: Witnesses of Christ as the Messiah – Singing with Inspiration
John has written what is possibly the most well-known Bible verse in John 3:16: “For God so loved the world, He gave His only Son” which has had many say
Lord, I Have Made Thy Word My Choice – Hymn 273 and
Give Me The Bible – Hymn 272. John writes of many people who turned to Jesus in this quarter’s studies. Here are two hymns from which to choose for your theme hymn this quarter.
John introduces Jesus as the Word:
Hymn 274 – O Word Of God Incarnate and then goes on to instruct us that he was “sent from God to bear witness to the Light” just as we sing in
Hymn 54 – Jesus The Light and
Hymn 345 – Christ Is The World’s True Light.
The next step in John’s teaching tells us of the Lamb Of God:
Hymn 246 – Worthy, Worthy Is The Lamb.
More than once this week I find myself singing some of the songs from Handel’s Messiah, which could be used as items in the Sabbath School study time. Another hymn that could be sung for Tuesday is in the old hymnal pre-1985 “Sitting At The Feet Of Jesus” number 618, of which John speaks. The days’ study ends with Ellen G White speaking of the light (see above for relevant hymns).
Nathaniel (Wednesday) encourages us to have faith:
Hymn 517 – My Faith Looks Up To Thee.
Nicodemus was told by Jesus to be born again from above! Verse 5 of
Hymn 224 – Seek Ye First The Kingdom says we are to be “born through Thee again”.
Please continue to search the scriptures this week to be blessed, and to bless many others.
To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/
Another great resource is for when there is a hymn you wish to sing but can’t find it in your hymnal. Go to https://www.sdahymnal.org/Search and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.
2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
Source: https://ssnet.org/blog/4-witnesses-of-christ-as-the-messiah-singing-with-inspiration/
4: Witnesses of Christ As Messiah – Teaching Plan
Key Thought: John points to the witnesses who give evidence of Jesus’ identity. John the Baptist, Andrew, Simon Peter, Philip, Nathaniel, and Nicodemus as well as John himself.
October 26, 2024
1. Have a volunteer read John 1:19-23.
- Ask class members to share a short thought on what the most important point is in this passage.
- How did John the Baptist explain his ministry and mission?
- Personal Application: In what way shall we as Seventh-day Adventists do the same kind of ministry as John the Baptist? What parallels are here? Share your thoughts.
- Case Study: One of you relatives states, “Since Jesus called John the Baptist Elijah, and John said he wasn’t Elijah, but had the same message to prepare people for Jesus’ appearance, and Elijah is to appear before Jesus comes the second time, who is this Elijah and what message does he have?” How would you respond to your relative?
(Note : Micah 4:4-6 tells us about Elijah. The message to prepare people for Jesus’ second coming in Revelation 14:6-14. Elijah according to the SOP is the SDA Church.)
2. Have a volunteer read John 1:29-39.
- Ask class members to share a thought on what the most important point in this text is.
- What proclamation does John the Baptist make about Jesus and His mission?
- Personal Application: In what ways can you testify that Christ and your faith has changed your life? What changes would you like to still see happen? Share your thoughts.
- Case Study: One of your friends states, “How successful was John the Baptist in bringing people to Christ? In numbers it doesn’t seem to be many. So how do we measure success in Spiritual things?” How would you respond to your friend?
3. Have a volunteer read John 1:43-51.
- Ask class members to share a short thought on what the most important point in this text is.
- What did Philip’s message reveal about his faith in Jesus already?
- Personal Application: How do we get people to “come and see” in our personal witness about Jesus Christ? Share your thoughts.
- Case Study: One of your neighbors states: “So how did Nathaniel, who was skeptical of Jesus, end up going to see Him and what did Jesus do to convince him of who He was?” How would you respond to your neighbor?
4. Have a volunteer read John 3:1-21.
- Ask class members to share a thought on what the most important point in this text is.
- How does the testimony of Nicodemus support the theme of John’s gospel?
- Personal Application: What does it mean to be born again, and why did Jesus put such emphasis on it? Share your thoughts.
- Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.
(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).
Source: https://ssnet.org/blog/4-witnesses-of-christ-as-messiah-teaching-plan/
Lesson 4.Witnesses of Christ as the Messiah | 4.1 The Testimony of John the Baptist | THEMES IN THE GOSPEL OF JOHN | LIVING FAITH
Lesson 4.Witnesses of Christ as the Messiah
Jesus Christ – The True Messiah
Lesson 4 focuses on the diverse and significant testimonies that point to Jesus Christ as the promised Messiah. In the Gospel of John, we encounter individuals such as John the Baptist and the first disciples, who recognize Jesus as the Savior and point to Him. This lesson demonstrates how Jesus did not fulfill the political expectations of a Messiah but instead took on the crucial role of redeeming humanity through His sacrifice. The various testimonies we examine in this lesson emphasize Jesus’ identity as the “Lamb of God” and His fulfillment of Old Testament prophecies. They invite us to accept Jesus as the true Savior, just as the witnesses of His time did.
4.1 The Testimony of John the Baptist
John the Baptist: A Witness to the True Messiah
Read John 1:19–23. How did John the Baptist explain his ministry and mission?
John the Baptist plays a crucial role in the Gospel of John as the first witness to the Messiah. As the study guide highlights, John clearly states that he is not the Messiah himself but merely the forerunner preparing the people for the coming of Jesus. This was especially important in a time when expectations for the Messiah were varied and strong. Some Jews even expected two different Messiahs—a kingly one and a priestly one. John rejects such ideas and focuses entirely on Jesus Christ, the true Messiah.
Clarifying His Identity
In John 1:19–23, John the Baptist is questioned by the religious leaders about who he is. In the face of messianic expectations, he makes it clear: “I am not the Christ.” He does not present himself as the expected Savior but as “the voice of one crying out in the wilderness,” quoting Isaiah 40:3. This humble stance shows that John understood his role clearly: He was not the light but was sent to bear witness to the light—Jesus Christ—and to prepare the people for Him.
The Testimony About the Greater One
John further clarifies that his baptism with water was only a symbolic preparation for the far greater work of Christ, who would baptize with the Holy Spirit (John 1:26–33). He emphasizes that he is not even worthy to untie the straps of the coming Messiah’s sandals—a sign of deep humility and awareness of Jesus’ immense greatness.
The Difference Between John and Jesus
John also highlights the preeminence of Jesus by saying that Christ “was before him” (John 1:30). This refers to Jesus’ eternal existence, as described in the prologue of the Gospel of John. Although John the Baptist began his public ministry before Jesus, he emphasizes that Jesus, who has existed for all eternity, is infinitely greater.
The Mission of the Testimony
John’s role as a witness was to point to the true Son of God (John 1:34). He recognized in Jesus not just another prophet but the one who had come as the “Lamb of God” to take away the sins of the world (John 1:29). John the Baptist saw himself as a servant of this truth, with his entire mission focused on Jesus.
Relevance for Today
John the Baptist’s testimony carries a message for believers today. His clarity about his identity and mission, along with his humility toward Christ, serves as an example. John shows us that our task is to point to Jesus and not to ourselves. His ministry reminds us that the true focus should be on Christ, the sole Savior and fulfillment of God’s promises.
John the Baptist was not the Messiah, but he was the faithful witness who pointed people to the true Messiah. His humility and dedication to the divine mission make him a model for all who seek to live according to Christ’s example.
Read Isaiah 40:1–5 and John 1:23. How does John use these verses?
John the Baptist plays a central role in fulfilling the prophecy of Isaiah 40:1–5. This prophecy speaks of a messenger who “cries out in the wilderness” and prepares the way for the Lord. John quotes this passage in John 1:23 to explain his own mission: He is not the Messiah but the one sent to prepare people for the coming of the Messiah.
Preparation of the Way
In ancient times, when roads were rough and filled with obstacles, servants were sometimes sent ahead of the king to smooth the roads and remove sharp turns to make the king’s journey easier. John the Baptist fulfilled a similar spiritual role. He came to prepare people’s hearts for Jesus by calling them to repentance and aligning their lives with the coming of the King of Kings, Jesus Christ.
The Call to Repentance
Isaiah 40:1–5 describes not only the physical preparation of a road but also the spiritual preparation necessary for people to receive the Messiah. John the Baptist preached a message of repentance and renewal to free people’s hearts from pride, sin, and hardness. Just as the roads were made smooth for a king, so people were to humble their hearts and change their ways in preparation for the coming of Jesus.
Fulfillment of Prophecy
By quoting Isaiah 40:1–5, John positions himself as the forerunner of Jesus, as foretold in the prophecy. This demonstrates the continuity between the Old Testament and Jesus’ ministry. John was the one who marked the transition between the old order and the new covenant in Christ. He called people to repentance and to a new spiritual life, preparing them for the radical renewal that Jesus would bring.
The Significance for Us Today
The message of John, based on Isaiah 40, remains relevant today. Preparing the way for Jesus Christ is a task we must continue in our own lives and in the world around us. It involves preparing our hearts for God’s work, removing the obstacles of pride or sin, and humbly receiving what God wants to do in our lives. Just as John the Baptist prepared people for the first coming of Christ, we are called today to prepare ourselves and others for His second coming.
Conclusion
John the Baptist uses Isaiah 40:1–5 to clarify his role as the preparer of the Messiah’s way. As the prophecy describes, he paves the way not through physical labor but through preaching repentance and bearing witness to Jesus Christ. His mission reminds us that true spiritual renewal begins with preparing our hearts for God’s work.
In what ways should we, as Seventh-day Adventists, carry out the same type of ministry as John the Baptist? What parallels exist?
As Seventh-day Adventists, we see ourselves in many ways in a similar role to John the Baptist, who announced the first coming of Jesus Christ and prepared the people for the Messiah. Our ministry is focused on preparing the world for Christ’s second coming. There are clear parallels between the ministry of John the Baptist and what we as Adventists are called to do today.
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Message of Repentance and Renewal
John the Baptist preached a clear message of repentance, calling people to turn from their sins and prepare spiritually for the coming of the Messiah. As Adventists, we are also called to summon people to a spiritual awakening. Our message emphasizes the need for personal and communal repentance, as only through this transformation of the heart can true preparation for Christ’s return be achieved.
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Preparation for the Coming of the Messiah
John was a forerunner who prepared the way for Jesus’ first coming. As Adventists, we proclaim the soon return of Christ. Just like John, we call people to prepare spiritually because Jesus is coming soon. Our ministry involves pointing people to the second coming of the Lord and helping them be ready through Bible study, prayer, and a life of faith.
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A Life of Simplicity and Dedication
John the Baptist led a simple, ascetic life, prioritizing spiritual things above all else. We, too, are called to lead lives of simplicity and dedication to God in a world often consumed by excess and self-interest. This lifestyle is a powerful testimony to the values of God’s coming kingdom and reflects the importance of a spiritually focused life.
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Testimony About Jesus as the Lamb of God
John the Baptist pointed to Jesus and identified Him as the “Lamb of God who takes away the sin of the world” (John 1:29). Our mission as Adventists is also to point to Jesus—not only as the Savior of the world but also as our High Priest in the heavenly sanctuary and the soon-coming King. The core of our testimony is Jesus Christ: His work of salvation, His current ministry in heaven, and His second coming.
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A Call to Spiritual Vigilance
John called people to be vigilant so they would not miss the coming of the Messiah. As Adventists, we warn against spiritual complacency and urge people to be watchful and ready. The “Three Angels’ Messages” (Revelation 14) emphasize the urgency of preparing for the end times and call for faithfulness to God’s commandments and faith in Jesus.
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Unwavering Faith and Courage
John the Baptist stood boldly for the truth, even when he was rejected by the religious and political leaders of his time. As Adventists, we are also called to steadfastly proclaim the truth, even when it goes against the prevailing culture or faces opposition. John’s courage to openly speak the truth inspires us to continue sharing the message of salvation and Christ’s return, even in difficult times.
Conclusion:
As Seventh-day Adventists, we should carry out the ministry of preparation and testimony, much like John the Baptist did. Our task is to prepare the world for the second coming of Christ by calling for repentance, pointing to Jesus as the Savior, and living a life of simplicity and dedication. The parallels between John’s ministry and our mission today show that we act as forerunners of Christ’s return, pointing to the imminent end and calling for spiritual vigilance.
As Seventh-day Adventists, we can draw valuable lessons for our daily lives and faith from the testimony of John the Baptist. John lived with a clear focus on his mission: to prepare people for the coming of Jesus. This task is also relevant for us, as we are called to prepare the world for Christ’s second coming.
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Humility and Clarity in Our Calling
John showed deep humility by clearly distinguishing his role from that of Jesus. We too should be aware that our task is to point to Jesus and not to ourselves. Our lives should be a testimony that leads others to Christ.
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Call to Repentance
John called people to repentance and to prepare their hearts for the Messiah. This message remains relevant today. In our daily lives, we should strive to live our faith authentically, encourage others to repent, and point them to the spiritual renewal that is only possible through Christ.
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Vigilance and Preparation
Just as John pointed to the first coming of Jesus, we are also called to prepare people for the second coming of Christ. This spiritual vigilance should shape our daily lives, as we recognize the signs of the times and help our fellow humans to be aware of God’s plan.
Overall, John’s testimony reminds us that our faith is not only important for ourselves, but that we also have a responsibility to bear witness to the light of Jesus Christ in the world and to help prepare others for His return.
Prepare your heart daily as if Christ’s return is near, and live with hope and dedication.
20.10.2024 – John Chapter 14 | BELIEVE HIS PROPHETS
October 20, 2024
DAILY BIBLE READING – John Chapter 14
1 Let not your heart be troubled: ye believe in God, believe also in me.
2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
4 And whither I go ye know, and the way ye know.
5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.
9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14 If ye shall ask any thing in my name, I will do it.
15 If ye love me, keep my commandments.
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18 I will not leave you comfortless: I will come to you.
19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
King James Version. Public Domain
Commentary
Introduction
John Chapter 14 is a central section in the Gospel of John, offering profound insights into Jesus’ teachings about His relationship with the Father, the Holy Spirit, and the future of believers. This chapter forms an essential part of the so-called “Comfort Discourses” of Jesus, which are found in chapters 14 through 17 of the Gospel of John. In these speeches, Jesus prepares His disciples for His impending ascension, provides them with comfort, and gives them instructions for life after His physical departure. John 14 addresses key themes such as Jesus’ identity as the way to the Father, the promise of the Holy Spirit, and the unique peace that Christ grants to His followers.
Commentary
Jesus, the Way to the Father (Verses 1-4)
Jesus begins the chapter with an encouragement to His disciples: “Do not let your hearts be troubled. Believe in God; believe also in me!” (Verse 1). These words are meant to comfort the disciples in a time of uncertainty and fear. Jesus emphasizes that He is the way, the truth, and the life (Verse 6). This statement underscores His unique role as the mediator between God and humanity. Only through Him can believers gain access to the Father. Jesus assures His disciples that He is going to the Father to prepare a place for them and that He will return to take them to Himself. This strengthens the disciples’ trust in His divine mission and the eternal fellowship with Him.
The Promise of the Holy Spirit (Verses 15-17)
Jesus promises His disciples the Holy Spirit, the “other Comforter” or “Advocate” (Verse 16). The Holy Spirit is to remain with believers and work within them to teach them and remind them of everything Jesus has said (Verse 26). This promise ensures that the disciples will not be left alone after Jesus’ departure. The Holy Spirit will function as a source of truth and spiritual assistance, strengthening and guiding believers in their discipleship.
The Peace of Christ (Verses 27-31)
Jesus speaks about the peace He leaves with the believers: “Peace I leave with you; my peace I give you” (Verse 27). This peace differs from what the world offers, as it encompasses deeper spiritual and emotional tranquility. Jesus encourages His disciples not to be afraid, as His peace dwells within them. He reminds them that He is going to the Father and assures them that through their faith in Him, they will share in His life (Verse 19). This peace is a sign of divine presence and support in life’s challenges.
The Unity of the Father, Son, and Spirit (Verses 20-21)
Jesus emphasizes the deep unity between Himself, the Father, and the believers: “On that day you will realize that I am in my Father, and you are in me, and I am in you” (Verse 20). This unity implies a close fellowship and dependence of the believers on Christ and the Father. Those who keep Jesus’ commandments show their love for Him and are loved by God. This relationship is characterized by mutual love and revelation, highlighting the intimate connection between God and the believers.
The Significance of the Word and the Holy Spirit (Verses 22-26)
Jesus explains that His word comes directly from the Father and that those who love Him will keep His word (Verse 23). Jesus’ word is an expression of the Father’s will and character, giving believers a direct insight into God’s nature and intentions. The Holy Spirit serves as a teacher and reminder, keeping the believers mindful of Jesus’ teachings and supporting them in their spiritual growth.
The Farewell Conversation and the Assurance of Peace (Verses 27-31)
In the concluding part of the chapter, Jesus once again assures His disciples of His peace and encourages them not to fear. He explains that the ruler of this world—Satan—has no power over Him and that His return will mark the completion of His work. This assurance gives believers confidence and hope for the ultimate overcoming of evil.
Summary
John Chapter 14 provides a profound teaching from Jesus about His divine mission and the future relationship of believers with God. Through His statements as the way, the truth, and the life, Jesus conveys to His disciples that access to the Father is only possible through Him. The promise of the Holy Spirit as Comforter and Teacher ensures that believers will be spiritually supported even after His departure. The peace that Jesus grants is distinct from worldly peace, offering deep inner tranquility and security in God’s presence. Finally, Jesus emphasizes the unity of the Father, Son, and Holy Spirit and encourages believers to live in love and obedience to His commandments. This chapter strengthens believers’ trust in Jesus’ leadership and the ongoing divine support through the Holy Spirit.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 72—“In Remembrance of Me”
This chapter is based on Matthew 26:20-29; Mark 14:17-25; Luke 22:14-23; John 13:18-30.
Read online here
Commentary
Introduction
Chapter 72 deals with one of the most central moments in the life of Jesus and Christian theology: the institution of the Lord’s Supper, which Jesus celebrated with His disciples during the Passover festival. This moment, described in the Gospels of Matthew, Mark, Luke, and John, marks the transition from the Jewish tradition of Passover to a new covenant, symbolized by the bread and wine that Jesus referred to as His body and blood. This act points both to His impending sacrifice on the cross and to the hope of Christ’s return. This chapter describes the profound significance of the Lord’s Supper, the despair of the disciples in the face of the impending betrayal, and the symbolic power of the promise of redemption.
Commentary
In this chapter, Jesus institutes the Lord’s Supper, making it a central rite for His followers. During the Last Passover meal, which traditionally commemorates the liberation of Israel from Egyptian bondage, Jesus gives the meal a new meaning. He takes the bread and the wine and declares that these elements represent His body and His blood, which are given for the sins of the world. Thus, the Passover, which was a symbol of the Jews’ liberation from physical slavery, is transformed into the Lord’s Supper, which signifies the liberation of humanity from the bondage of sin through Jesus’ death.
The institution of the Lord’s Supper marks the beginning of the “New Covenant,” which is sealed by Jesus’ death and resurrection. This new order replaces the old Jewish law and the ritual sacrifices. Instead, Jesus’ sacrifice and the remembrance thereof take center stage in the believers’ faith life. The chapter makes it clear that the Lord’s Supper is not merely a symbolic act but a means of spiritual strengthening that fosters community with Christ and among the believers themselves.
Judas’ behavior, as he focuses on his betrayal amidst this sacred act, highlights the stark contrast between Jesus’ gracious offer and human sin. Jesus is aware of Judas’ betrayal but continually gives him opportunities to repent, underscoring Jesus’ infinite patience and mercy. Despite the darkness surrounding Judas, the invitation to grace remains open until the last moment.
Another central point in this chapter is the emphasis on spiritual preparation and self-examination before partaking in the Lord’s Supper. Believers are called to participate at the Lord’s table in holiness and reverence. No one is to be excluded from this celebration, but it is necessary for each individual to examine their own heart before partaking in the Lord’s Supper.
Summary
Chapter 72 of the book The Life of Jesus offers a deep reflection on the institution of the Lord’s Supper by Jesus during the Passover festival. Jesus uses this opportunity to explain the bread and wine as symbols of His impending death, which will free humanity from sin. This new celebration replaces the traditional Jewish Passover and marks the beginning of the New Covenant, established through Christ’s sacrifice. The act in which Judas plans to betray Jesus demonstrates the serious consequences of sin and betrayal. At the same time, Jesus demonstrates God’s profound mercy through His patience and offer of grace. The chapter highlights the significance of the Lord’s Supper as a source of spiritual strength and community with Christ and among believers, and emphasizes the necessity of self-examination and preparation before participation. It reminds believers to live in anticipation of Jesus’ return, which is proclaimed in every celebration of the Lord’s Supper.
Source: https://fulfilleddesire.net/20-10-2024-john-chapter-14-believe-his-prophets/
Sunflowers of Strength: Cultivating Women Leaders in the Adventist Church
A Report from the Association of Adventist Women’s Banquet – October 12, 2024 (Loma Linda, California) by Rebecca Barceló | 17 October 2024 | “Would you like a sunflower?” I glanced up from the check-in table to see Ruth Peeters, the Director of Development for the Association of Adventist Women (AAW), pinning sunflower pins onto […] Source: https://atoday.org/sunflowers-of-strength-cultivating-women-leaders-in-the-adventist-church/
Themes in the Gospel of John – Lesson 4.Witnesses of Christ as the Messiah | Sabbath School with Pastor Mark Finley
Series JESUS IN THE GOSPEL OF JOHN with Pastor Mark Finley |
Lesson 4.Witnesses of Christ as the Messiah |
Jesus Christ – The True Messiah |
Lesson 4 deals with the various testimonies that confirm Jesus Christ as the promised Messiah. The Gospel of John shows how different people—from John the Baptist to the first disciples—recognize Jesus as the Savior and point to Him. This lesson emphasizes that Jesus did not meet the expectations of a political or military savior but was the one who, through His sacrifice, was to renew the relationship between God and humanity. The testimonies we examine in this lesson reveal Jesus as the “Lamb of God” and fulfill the Old Testament promises about the Messiah. They invite us, just as the witnesses of that time did, to acknowledge Jesus as the true Savior.
Memory Text: John 3:3 – “Jesus answered and said to him, ‘Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God’.”
Content:
4.1 The Testimony of John the Baptist
John the Baptist: A Witness for the True Messiah
John the Baptist clearly understood his role as the forerunner of Jesus Christ. In John 1:19–23, he testifies that he is not the Messiah but merely one who points to the coming Savior. His mission was to prepare people for the Messiah’s arrival by directing their hearts toward repentance and spiritual renewal. John quoted Isaiah 40 to illustrate that he is the “voice crying out in the wilderness,” preparing the way of the Lord. As Seventh-day Adventists, we are similarly called to point to Christ and prepare people for His second coming through our service by proclaiming the message of repentance and salvation.
4.2 The Lamb of God
Jesus, the Lamb of God: The Messiah as a Sacrifice for the World
John the Baptist reveals Jesus as “the Lamb of God,” who takes away the world’s sin (John 1:29). This image of the lamb refers to the Old Testament sacrificial system, where lambs were offered as atonement sacrifices to atone for the people’s sins. Jesus fulfills this sacrificial promise by giving His own life to free humanity from sin. John’s proclamation corrects the misunderstood image of a military Messiah by presenting Jesus as the gentle and humble Savior who renews the relationship between God and humans through self-sacrifice. This conception of Jesus as the Lamb of God leads us to a deeper understanding of the high cost of redemption and God’s unconditional love.
4.3 The Two Disciples of John
The Disciples Recognize Jesus as the Messiah
When John the Baptist called Jesus “the Lamb of God,” two of his disciples decided to follow Him (John 1:35–39). They left John because they recognized that Jesus was the promised Messiah, greater than John. After spending time with Jesus, they felt deeply moved and inspired, prompting Andrew to immediately bring his brother Simon (Peter) to Jesus. This encounter changed their lives as they recognized the true Messiah. The Gospel of John illustrates the transformative power of encountering Christ and how it leads to spreading His message. Just as the disciples were changed, our faith in Christ calls us to also transform our lives and proclaim His message.
4.4 Philip and Nathanael
Nathanael: From Doubt to Faith
Philip demonstrates deep faith in Jesus when he tells Nathanael that they have found the one Moses and the prophets wrote about: Jesus of Nazareth (John 1:43–46). Despite Nathanael’s skepticism due to prejudices against Nazareth, Philip simply invites him to “come and see.” This invitation shows that true conviction often comes through personal encounter and experience. When Nathanael meets Jesus, he recognizes through Jesus’ knowledge of his life and prayers that Jesus is the promised Messiah. Nathanael makes a profound confession of faith by acknowledging Jesus as Rabbi, Son of God, and King of Israel. This encounter shows how Jesus, through divine insight, can bring revelation and faith even to the most skeptical hearts.
4.5 The Witness of Nicodemus
Nicodemus and the Necessity of Spiritual Rebirth
Nicodemus, a respected teacher and member of the Sanhedrin, sought out Jesus at night to learn more about His divine mission (John 3:1–21). Although he recognized Jesus as a Rabbi and saw His signs as evidence of divine calling, he did not yet understand that Jesus was the Messiah. Jesus sees through his heart and confronts him with an unexpected truth: he must be born again to see the Kingdom of God. This statement shows that even a righteous Jew needs profound spiritual renewal. Nicodemus, a teacher of Israel, had not yet grasped this fundamental truth. However, he later becomes a follower of Jesus, demonstrating how transformative encounters with Christ can awaken the heart. The rebirth that Jesus refers to emphasizes the necessity of complete inner renewal by the Spirit, regardless of one’s background or status.
4.6 Summary
The Diverse Testimonies About Jesus as the Messiah
The Gospel of John presents various testimonies pointing to Jesus as the Messiah. John the Baptist clearly explains that he is not the Christ but acts as a witness for the true Messiah. He calls Jesus the “Lamb of God,” referencing the Old Testament sacrificial system and underscoring Jesus’ role as the Savior. John’s disciples, such as Andrew and Philip, also recognize Jesus as the Messiah and follow Him after hearing his testimony. Nathanael overcomes his prejudices and confesses Jesus as the Son of God, while Nicodemus, a respected teacher, is taught by Jesus that spiritual rebirth is necessary to see the Kingdom of God. These testimonies emphasize Jesus’ role as the fulfillment of prophecy and as the Savior of humanity.
Sunday: The Testimony of John the Baptist
Daily Lesson for Sunday 20th of October 2024
As last week’s lesson illustrated, the Gospel of John begins with Jesus Christ, the Word, in His eternal existence before Creation. But in that same prologue, John the Baptist appears as a witness to Jesus. Some Jews in Jesus’ time expected two messiahs, one priestly and the other royal. John clearly teaches that John the Baptist did not claim to be one of these messiahs but, rather, was a witness to the one true Messiah.
Read John 1:19-23. How did John the Baptist explain his ministry and mission?
The religious leaders sent priests and Levites to ask John who he was. With Messianic expectations high in Judea, it was important for John the Baptist to clarify his relationship to those expectations. He was not the Light, but he was sent from God to bear witness to the Light and to prepare for the coming of the Messiah (John 1:6-8). That’s why he answered them as plainly as he could, saying: “I am not the Christ” (John 1:20).
Also, John baptized with water, but Christ would baptize with the Spirit (John 1:26,33). John was not worthy to loosen Jesus’ sandal strap (John 1:27). Christ was preferred before John because He was before John (John 1:30). Jesus was the Son of God, and John merely pointed to Him (John 1:34).
Read Isaiah 40:1-5 and John 1:23. How does John use these verses?
In the days of rutted and rock-filled roads, servants were sometimes sent ahead of the king to level the surfaces of roadways and to take out sharp turns so as to smooth the way of the king. So, in fulfillment of prophecy, John came in order to prepare the hearts of the people for Jesus.
In what way should we, as Seventh-day Adventists, do the same kind of ministry as did John the Baptist? What are the parallels? |
Source: https://ssnet.org/blog/24d-04-the-testimony-of-john-the-baptist/
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