“Nessuno ha amore più grande di quello di dare la sua vita per i suoi amici”. 📖 Giovanni 15:13
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💌 Apri la porta del tuo cuore
🗣 Speaker: Nicolas Mosquera Source: https://www.youtube.com/watch?v=VDptsh7YEM8
Are we supposed to go around warning other Christians that they’re wrong?

14 July 2025 | Dear Aunt Sevvy, I recently heard a sermon on Ezekiel 33. The preacher stressed that Ellen White said we Adventists are the watchmen, and we will be held responsible if we don’t warn people that they’re wrong. It seems to me that applying it today would make us very judgmental. How […] Source: https://atoday.org/are-we-supposed-to-go-around-warning-other-christians-that-theyre-lost/
Lesson 3.Rough Start | 3.3 The Divine “I” | EXODUS | LIVING FAITH

Lesson 3: Rough Start
3.3 The Divine “I”
Despair meets promise – when God answers our complaint
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Introduction
There are moments in life when everything seems to turn against us – even God. Moses experienced such a moment. He had acted on God’s word, approached Pharaoh full of hope, but instead of deliverance, came deeper oppression. Everything got worse, not better. Courage failed, the people complained, and Moses honestly poured out his frustration before God.
But at this low point, one of the most powerful revelations of God in the Old Testament begins. God does not respond with an explanation but with a self-revelation – the “I am the LORD.” This encounter doesn’t immediately change the outward circumstances, but it transforms the perspective.
What happened back then in Egypt still happens today: God speaks His “I AM” into our uncertainty. And that divine “I” carries you – especially when your plans seem to fall apart.
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Bible Study: Exodus 5:22–6:8
Context
Moses had only just been called by God. With fear, but obedience, he went to Egypt. The mission: the deliverance of Israel. But instead of success, he met rejection. Pharaoh responded with defiance, the people with frustration. The situation was disastrous – and Moses felt abandoned and betrayed.
Structure of the Passage:
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Moses’ Complaint (5:22–23)
“Why have you sent me?”
This question strikes at the heart of every calling. Moses isn’t just afraid – he begins to doubt God himself. Why does it get worse when God wants to help?
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God’s Powerful Response (6:1)
“Now you will see…”
This is where God begins to act. He lifts the pressure from Moses, making it clear that the results are not Moses’ responsibility. The moment of divine initiative has come.
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God’s Self-Revelation (6:2–5)
“I am the LORD”
God reminds Moses of:
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His appearance to the patriarchs
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His covenant with Abraham, Isaac, and Jacob
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His compassion for the suffering people
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His faithfulness
This shows that God’s actions are always rooted in His story and His covenant faithfulness.
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The Seven Divine “I Will” Statements (6:6–8)
This is the heart of the passage:
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I will bring you out
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I will deliver you
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I will redeem you
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I will take you as my people
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I will be your God
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I will bring you into the land
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I will give it to you as a possession
These “I will” promises show God’s initiative, faithfulness, and love. They reflect His covenant – God acts not because Israel is strong, but because He is faithful.
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Answers to the Questions
Question 1: What theological truths does God’s answer reveal to Moses?
God’s response reveals core theological principles:
1. God is the God of history
He doesn’t act randomly – He acts based on His covenant. The story with Abraham, Isaac, and Jacob is alive. God does not forget.
2. God is a relational God
The repeated “I am the LORD” (Hebrew: YHWH) is a name of relationship. It shows that God is not just powerful, but personally present.
3. God’s timing is not our timing
For Moses, it felt too late. For God, it was precisely the right moment: “Now you will see…”
4. God carries out the action
The seven “I will” statements make clear: God does it. Israel does nothing but receive. Grace, redemption, salvation – all come from God.
5. God speaks before He acts
Before intervening, God reassures faith. He gives promises so we can learn to trust, even when nothing has yet changed.
Question 2: Who complained to God – and why is it okay for us to do the same?
The Bible contains many examples of men and women who honestly brought their complaints to God:
Examples:
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Job: Cursed the day of his birth and wrestled with God’s justice
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Jeremiah: “Why is my pain unending?” (Jer. 15:18)
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Habakkuk: “How long, O Lord, must I cry for help?” (Hab. 1:2)
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David: Many psalms begin with lament: “Why, O Lord, do you stand far off?” (Ps. 10:1)
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Jesus: “My God, my God, why have you forsaken me?” (Matt. 27:46)
Why is lament allowed – even important?
Because God seeks our heart, not our façade. A true relationship includes honesty. Complaint in prayer is not unbelief – it’s wrestling toward trust.
But it’s important: The lament remains within the conversation with God.
It doesn’t drive us away from Him – it draws us closer.
Faith means: Even when I don’t understand God, I don’t stop talking to Him.
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Spiritual Principles
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God keeps His covenant, even when we don’t feel it.
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We may lament – but we should remain in trust.
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God’s “I AM” is greater than any “Why?”
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God often begins to act when our strength ends.
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Relationship comes before explanation. God introduces Himself before He intervenes.
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Application to Everyday Life
If you feel today like your prayers make no difference – remember:
God’s answer often begins not with change, but with His presence.
Have the courage to voice your lament to God – but stay in the conversation.
When you can’t do anything more – trust in God’s “I will.”
Take God’s promises personally:
“I will lead you… save you… redeem you…”
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Conclusion
Moses’ despair was real – and God did not respond with anger, but with promise.
He reminded Moses: “I am the LORD.” These words apply to us too.
They are an anchor in trouble, a bridge across the valley of disappointment.
Whatever you’re going through today – the divine “I AM” remains.
It carries. It saves. It loves. And it keeps what it promises.
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Thought of the Day
“When you can’t do anything anymore – remember what God has already done.”
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Illustration – “I Am Here – Even When You Don’t See It”
Characters:
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Main character: Leonie, 34, passionate social worker
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Supporting: Tarek (teen), Anna (best friend), Pastor Johann
Chapter 1 – The Collapse
Leonie was always the one with the open heart. The one who listened when others stayed silent. The one who still believed in people everyone else had given up on. As a social worker in a rough neighborhood, she had been fighting for years – for youth, for second chances, for hope.
One of them was Tarek. 17, angry, smart, disillusioned. Leonie believed in him. She invested time, found him an apprenticeship, advocated with teachers, social services, even his mother.
Then came the call.
Tarek had been arrested.
Armed robbery. Knife. A wounded man.
Leonie sat in her office, staring at the wall. Her coffee turned cold. Her heart felt empty.
“Why, God? Why now? I did everything I could…”
Chapter 2 – The Doubt
In the following days, doubt crept into Leonie’s heart like fog.
She prayed – but it felt like speaking to a locked door.
She remembered her calling, that moment she had felt “sent” by God.
And now? Everything she had built seemed to fall apart like sand.
She spoke with Anna, her best friend:
“I don’t know why I keep doing this. I thought God had put Tarek on my heart. But maybe… I was just wrong.”
Anna was quiet. Then she said gently:
“Moses also asked why God sent him when everything only got worse…”
Leonie looked up. “And what did God say?”
“He didn’t explain. He said: I am the LORD.”
Chapter 3 – The Encounter
A few days later, Leonie sat alone in the small chapel in her neighborhood. It was silent, except for the drip of a radiator.
She had no prayer left, no request – just one sentence:
“Lord, if you’re there, say something. I can’t anymore.”
Her eyes fell on a framed inscription on the wall – one she had seen dozens of times, but this time she read it with new eyes:
“I am the LORD. I have heard your cry. I have seen you. I will rescue you.”
(Inspired by Exodus 6:5–6)
And suddenly, in the emptiness, there was something. No beam of light. No thunder.
Just a quiet, firm certainty:
You are not alone. I am here. I have not stopped working.
Chapter 4 – Signs of Grace
Two weeks later, Tarek sent Leonie a handwritten letter from juvenile detention. No swearing. Just words.
“Leonie. I messed up. You believed in me.
I don’t know if I can change. But I want to try.
Not for you – but because, for the first time, I believe there might be someone who actually gives second chances.”
Leonie folded the letter slowly. Tears ran down her cheeks – not from pain, but from quiet hope.
God had not only heard her cry – He had touched Tarek’s heart.
Chapter 5 – I Am the LORD
Six months later, Leonie sat in a chapel at the youth detention center. Tarek had signed up for a volunteer program and was giving a talk – about guilt, failure, and hope.
He said:
“I’ve heard a lot of names in my life: failure. problem kid. threat.
But the name I believe now is: I am the LORD your God, who brings you out.
It’s from some old book. But for me, it’s new.”
Leonie smiled. She knew: the road would still be long. But she no longer felt defeated – she felt carried.
Story Summary
Like Moses, Leonie felt like everything got worse, even though she was following God’s call. Her lament was honest. Her despair was real. But right there – at her lowest – God didn’t give explanations, He gave presence: “I AM.”
That experience didn’t immediately change the situation – but it changed Leonie. And through that change, transformation became possible.
Source: https://fulfilleddesire.net/lesson-3-rough-start-3-3-the-divine-i-exodus-living-faith/
15.07.2025 – Exodus Chapter 40 | BELIEVE HIS PROPHETS
July 15, 2025
DAILY BIBLE READING
Exodus 40 – God’s Presence Fills the House
The dedication of the Tabernacle shows us how holiness, obedience, and divine order make room for the glory of God
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Bible Text – Exodus 39 (KJV)
1 And the Lord spake unto Moses, saying,
2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
11 And thou shalt anoint the laver and his foot, and sanctify it.
12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
14 And thou shalt bring his sons, and clothe them with coats:
15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
16 Thus did Moses: according to all that the Lord commanded him, so did he.
17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the Lord commanded Moses.
20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses.
22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
23 And he set the bread in order upon it before the Lord; as the Lord had commanded Moses.
24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
25 And he lighted the lamps before the Lord; as the Lord commanded Moses.
26 And he put the golden altar in the tent of the congregation before the vail:
27 And he burnt sweet incense thereon; as the Lord commanded Moses.
28 And he set up the hanging at the door of the tabernacle.
29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the Lord commanded Moses.
30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
31 And Moses and Aaron and his sons washed their hands and their feet thereat:
32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
34 Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle.
35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.
36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
38 For the cloud of the Lord was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
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Introduction
What happens when God truly wants to dwell among us?
Exodus 40 is not just the end of a book – it’s the climax of a long journey: God himself moves in with his people and gives them a place where his presence can visibly dwell.
Everything that happens here is done exactly according to God’s instructions – down to the smallest detail. But it all leads not just to a structure – but to something much greater: the glory of God fills the house.
What happened in the tabernacle back then shows us today how obedience, dedication, and holiness are the prerequisites for experiencing God’s presence – not only in a tent, but in our lives.
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Commentary
1. God’s Clear Instruction (Verses 1–15):
God speaks to Moses: “You shall set up the tabernacle.”
Here it becomes clear: the Lord has a specific plan. Everything has its order – the Ark of the Covenant, the table, the lampstand, the veil, the altar of incense, the basin, the burnt offering altar, the anointings – nothing happens randomly.
Every object has meaning, and every step expresses holiness and preparation.
What stands out: Aaron and his sons are washed, clothed, and anointed – they are to serve God, but not unprepared.
2. Obedience in Every Detail (Verses 16–33):
Again and again we read:
“As the Lord had commanded him.”
Moses obeys in everything. He sets up, anoints, arranges, lights, washes – nothing is left out.
This shows: God’s presence does not come by chance. It is the result of obedient faith.
The construction is completed not through creativity, but through faithfulness.
3. God’s Presence Comes in Power (Verses 34–35):
Then the miracle happens:
“Then the cloud covered the tent… and the glory of the Lord filled the tabernacle.”
So much so that even Moses could not enter.
This is not fog, not symbolism – it is God’s real, tangible presence.
The tabernacle, which was just a tent, becomes a place of holiness and revelation.
4. God’s Guidance Becomes Visible (Verses 36–38):
The cloud of the Lord became Israel’s navigation system.
When it lifted, they moved.
When it stayed, they stayed.
God’s presence was visible, dependable, tangible – day and night.
“The cloud of the Lord was upon the tabernacle by day, and fire was in it by night…”
The people lived dependent on God’s presence – not on a calendar, not on their own plan, but on God’s sign.
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Summary
Exodus 40 describes the solemn setting up and dedication of the tabernacle – the holy dwelling place of God in the midst of Israel’s camp.
Everything is done exactly according to God’s instruction, and in the end, the glory of the Lord fills the tabernacle.
God’s presence accompanies the people in visible form – a cloud by day, fire by night.
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Message for Us Today
We no longer build tabernacles – but God still seeks dwelling places in our hearts.
This text reminds us:
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God is a God of order and holiness.
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He wants to dwell, not just visit.
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Obedience is the path to God’s presence.
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His presence leads us – not our own plans.
Just as the tent was prepared back then, so we too should prepare our lives so that God’s Spirit can dwell in us.
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Reflection Questions
Am I ready to set up my “life tent” so that God’s glory can dwell in it?
What do I need to cleanse to welcome God’s presence?
Do I trust that God’s guidance – like the cloud – is reliable and visible?
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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here
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Introduction
Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.
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Commentary
1. Jacob flees – alone, afraid, and broken
Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.
2. Heaven opens – the ladder from heaven (Genesis 28)
In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”
3. Jacob awakens – from sinner to worshiper
Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.
4. Jacob in Haran – faithful despite disappointment
In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.
5. The return – decision in distress
Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”
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Summary
Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.
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Message for Us Today
We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.
Jacob’s story shows us:
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God starts new journeys with broken people.
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Your past does not determine your calling.
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God is faithful to His promises—even when we fail.
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Reflection Question
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Have I ever encountered God like Jacob—in the midst of crisis?
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What is my “Bethel”? Where has God shown me His presence?
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Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?
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What do I need to let go of today in order to follow God’s call to return?
Source: https://fulfilleddesire.net/15-07-2025-exodus-chapter-40-believe-his-prophets/
15.07.2025 | The Gold of Christian Character | HEART ANCHOR | Youth Devotional
July 15, 2025
The Gold of Christian Character
A good name is worth more than great riches – true esteem begins in the heart
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Bible Text
“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”
– Proverbs 22:1 (KJV)
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Introduction
What matters more to you: being popular or being a person of integrity?
In a world where likes, followers, and image often count more than character, the Bible reminds us of something far deeper: “A good name is better than great riches” (Proverbs 22:1). But what does that really mean in your everyday life? And why is character so valuable in God’s eyes?
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Devotional
In Proverbs 22:1 we read:
“A good name is rather to be chosen than great riches, and loving favor rather than silver and gold.”
A good name here means more than just a good reputation – it’s about character. It’s about what people associate with your name: honesty, compassion, faithfulness, love, integrity. These are values that, in God’s eyes, are like pure gold. Ellen White wrote:
“A noble character is the result of self-discipline, the subjection of the lower to the higher nature – the surrender of self for the service of love to God and man.”
(Education, p. 57)
God does not measure your worth by your success or appearance, but by your heart. Character is a treasure that does not fade – it remains even when everything else passes away.
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Story: “The Lost Role on Stage”
Mara was 16 and loved theater. Since 7th grade, she had worked her way up on the school stage – from background roles to supporting parts, and finally, in her final year, to a lead role. Her teacher often said, “Mara, you shine on stage – but your character shines even more.” And Mara knew what she meant. She always tried to be fair, helped others even if they were competitors, and focused on doing what was right – not just what looked good.
Rehearsals were intense. The premiere was approaching. Then something unexpected happened: One of her classmates, Lea, missed a crucial cue and nearly caused an accident on stage. The director was furious – and wrongly assumed Mara had deliberately misled her. It was a misunderstanding. But because Lea remained silent, all the blame fell on Mara.
They threatened to remove her from the role.
Mara stood at a crossroads: Should she speak the truth and expose Lea – or stay silent and bear the consequences, even though she was innocent?
She chose silence.
She simply said: “I know what happened – and so does God. I don’t need to prove my worth by putting someone else down.”
Lea overheard her words. That night, she couldn’t sleep. Her parents noticed something was bothering her. The next day, she went to the teacher and confessed everything.
Mara got her role back – but more importantly: she left behind a reputation that was greater than applause. Her class talked about her attitude for weeks. Even students who weren’t religious said: “That kind of character – that’s impressive. She didn’t defend herself, she just did what was right. Just like that.”
Years later – Mara, now an adult – ran into a former classmate on the bus. The girl said:
“I don’t remember the play anymore. But I remember you. Since then, I’ve wanted to live in a way that my character means more than my image. Thank you for who you were back then.”
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Reflection on the Story
Mara didn’t win wealth.
No trophy. No headline.
But she gained something far more valuable: A name worthy of respect – and a legacy that lasted.
This is exactly what Proverbs 22:1 means:
A good name is more desirable than great riches.
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Thoughts – What Does This Mean for You?
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What do people associate with your name?
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Does your name stand for kindness, honesty, faithfulness – or something else?
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Character isn’t what you show when everyone is watching – it’s who you are when no one sees.
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God calls you to guard your character like gold – not to impress others, but because you are called to reflect Jesus.
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Today’s Reflections
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Be consciously honest today – even if it costs you.
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Speak well of someone – even if there’s nothing in it for you.
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Act in a way that you can be proud of – even when no one sees.
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Remember: Your character is your testimony.
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Prayer
Dear Heavenly Father,
Thank You that You do not judge us by our appearance or success, but by our hearts.
Please help me become a person with a pure and strong character.
Teach me to be faithful, honest, and loving – just like Jesus.
Give me the courage to do what’s right, even when it’s hard.
Shape my name with goodness and truth. Amen.
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Takeaway
A good character is worth more than all the gold in the world – nurture it with love and truth.
AdventInnovate: YG Church

YG Church began in Arlington, Texas as a creative hub for young adult worship and innovation under Pastor Allan Martin. What started as a bold experiment has now grown into a vibrant, intergenerational community where mentorship, creativity, and leadership are passed down from one generation to the next—from pioneering young adults to passionate Gen Z […] Source: https://atoday.org/adventinnovate-yg-church/
Adventist Education Shone on Global Stage at GC Session 2025
The heartbeat of Adventist education pulsed through the exhibit hall at the 2025 General Conference Session in St. Louis, Missouri, where a panoramic Education Pavilion showcased the breadth and depth of one of the world’s largest Protestant educa… Source: https://adventist.news/news/adventist-education-shone-on-global-stage-at-gc-session-2025
L’amore cambia tutto | Passi di speranza
C’è un filo invisibile che ci lega gli uni agli altri. A volte è forte e chiaro, altre volte si assottiglia tra silenzi e distanze.
Ma quel filo c’è sempre. Perché non siamo stati creati per stare da soli. In questo episodio di #passidisperanza la pastora Rebecca Gaisie ci ricorda che le relazioni sono parte del nostro respiro.
Amare Dio, amare l’altro… non è solo un consiglio spirituale: è una via per ritrovare noi stessi. Un invito a guardare chi abbiamo accanto con occhi nuovi.
E a lasciarci toccare dal bisogno e dalla bellezza di camminare insieme. 🎥 Guarda l’episodio completo e riscopri la forza dell’amore che guarisce! Source: https://www.youtube.com/watch?v=RJdEY0PeWOE
Tuesday: The Divine “I”
Daily Lesson for Tuesday 15th of July 2025
Poor Moses! He first gets berated by Pharaoh, and now his own people all but curse him.
Thus, Moses brings his complaint to God. In his bitterness and disappointment with the worsening of Israel’s conditions, he asks: “ ‘Why, Lord, why have you brought trouble on this people? Is this why you sent me? Ever since I went to Pharaoh to speak in your name, he has brought trouble on this people, and you have not rescued your people at all’ ” (Exodus 5:22-23, NIV). Moses’ discontent with the Lord is obvious and, considering the situation, understandable.
God’s response, though, is powerful. He will act, and very decisively, as well. “ ‘Now you will see what I will do to Pharaoh’ ” (Exodus 6:1, NIV).
Read Exodus 5:22-23; Exodus 6:1-8. What is God’s response to Moses, and what important theological truths are revealed here?
God will no longer only speak; He will now mightily intervene in favor of His people. He reminds Moses of a few pertinent facts: (1) “I am the Lord”; (2) I appeared to the patriarchs; (3) I established My covenant with them; (4) I have promised to give them the land of Canaan; (5) I have heard the groaning of the children of Israel; and (6) I have remembered My covenant to give you the Promised Land.
Notice the repetition of the divine “I.” I, “the Lord your God,” I have done such and such, and so you can trust that I will do for you what I have promised.
The Lord now solemnly proclaims that He will do four great things for Israel because He is their living Lord: (1) “ ‘I will bring you out from under the yoke of the Egyptians;’ ” (2) “ ‘I will free you from being slaves to them;’ ” (3) “ ‘I will redeem you with an outstretched arm and with mighty acts of judgment;’ ” and (4) “ ‘I will take you as my own people, and I will be your God’ ” (Exodus 6:6-7, NIV).
These four divine actions secure and reestablish His relationship with His people. God is the subject of all these activities, and the Israelites are the recipients of all these benefits and grace. God offers these gifts for free, out of love; He did it then, to them, and He does it now, for us, as well.
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What other Bible characters have cried out in complaint before God—and with good reasons? Why is it OK, at times, to pour out your soul to God and even complain about your situation? Why, though, must you always do it in faith and in trust? |
(2)Summary of Sabbath School Lesson 3: Rough Start by Bruce Cameron – July 12 – 18, 2025
Lesson 3: Rough Start (Exodus 5-7)
Introduction: Put yourself in Moses’ place. You are demanding that the most powerful man in Egypt give you an asset that is central to his national economy. If you are not expecting a lot of resistance, you have no common sense. Recently, I was told that anyone who is faithful to God should expect trouble because Satan will target you. Maybe. My observation, supported by the Moses’ story, is that most of our troubles result from our own bad decisions. We want to blame Satan instead of admitting our mistakes. Satan can resist God, but this story is about how one of the most powerful nations in the world was no match for our God. Let’s plunge into our study of the Bible and begin the story about what happens to those who think they are superior to our God!
I. The Pharaoh Experience
A. Read Exodus 4:29-31. Has Moses resolved the issue of whether the Hebrews will believe him? (They are now worshiping the true God.)
B. Read Exodus 5:1-2. Is this the question you would ask if you were Pharaoh? (I would want to know what god is telling me to give up my valuable asset.)
1. Is Pharaoh’s view on whether he should free the Hebrew slaves dependent upon the nature of the Hebrew God? (No. Pharaoh wants to know which god is telling him this, but he says that regardless he is not going to let the slaves go.)
C. Read Exodus 5:3. What kind of answer is this to Pharaoh’s question about who is this god to which he is supposed to listen? (First they identify their God as “the God of the Hebrews.” Is that persuasive? Pharaoh made that God’s people slaves. Why not say He is the great God of the universe? Second, they give this story that they want to travel for three days to worship their God. I’m certain Pharaoh considered this to be a ruse. Last, they said that if they did not worship, they would be punished. Why would Pharaoh care about that?)
1. Who suggested this opening statement to Pharaoh? (Read Exodus 3:18. God told them to make the first two statements! He did not say He would punish the Hebrews if they did not go on this retreat. Rather, God said that Pharaoh would not voluntarily agree. Exodus 3:19.)
2. What is God’s strategy in this recommended answer? (God wants to identify with the Hebrews. He does not need grand words to describe Himself, His actions will speak for Him.)
3. Why a three-day journey? Is there something special about that distance? (Yes. The Adam Clarke commentary reveals this is the distance from Goshen to Sinai.)
D. Read Exodus 5:5-8. Is Pharaoh’s tough response suggested by the comments of Moses and Aaron? (Yes. They ask if the people can take a three-day retreat. Pharaoh responds that if they have time for a retreat, they are not working hard enough.)
E. Read Exodus 5:9. Whose “lying words” are referred to here? (Pharaoh is talking about Moses and Aaron.)
F. Let’s skip down and continue this conversation. Read Exodus 5:16-19. How would you react if you were one of the foremen?
G. Read Exodus 5:20-21. How serious do the foremen see the problem of the increased work? (They think Hebrews will die because of it.)
1. What do you think about the foremen going to Pharaoh instead of Moses and Aaron? (The Hebrews were not committed to Moses being their spokesman. This showed a weakness to Pharaoh.)
H. Read Exodus 5:22-23. Think about the words of Moses to God. Is Moses right? Are these words what God needs to hear? Or is Moses a terrible leader? (Instead of encouraging the Hebrews to have faith in God, he joins with those who are complaining.)
II. God’s Response
A. Read Exodus 6:1. What different view of the future is God giving Moses? (God is not saying that Pharaoh will reluctantly let His people go. Rather God is saying that Pharaoh will drive them out. It will be Pharaoh’s idea that they should leave.)
B. Read Exodus 6:2-3. Why is God talking about using a new name? (Commentaries that I consulted assert that God is not saying that the name He is using now (Yahweh) is new. Instead, God is saying that He did not previously reveal His full power to Abraham, Isaac, and Jacob.)
C. Read Exodus 6:4-8. How would you describe God’s message to His people? (The deliverance of the people is part of fulfilling a very old plan. This is not some new decision.)
D. Read Exodus 6:9. Does the new message do the job? (No. The Hebrews are broken.)
1. Have you had that experience? That you just feel broken and God cannot get through to you?
2. Have you had that experience with others? That you have a hard time bringing God’s message of encouragement because they are broken?
E. Read Exodus 6:10-12. We understand Moses’ logic. Pharaoh did not believe him before, the people do not believe him now, why should he go to Pharaoh a second time? What does Moses mean when he calls his lips “uncircumcised?” (Circumcision was the ancient sign of a relationship with God. Moses is likely saying he is unworthy.)
1. Would you agree that Moses is unworthy? (I would. Moses is almost as much of a problem as the slaves. Of course that is easy for us to say since we are not in the middle of this fire.)
F. We will not read Exodus 6:14-25. On the surface this section seems bizarre. In this dispute with Pharaoh, and the failing faith of God’s people, we are strangely presented with a genealogy. Let’s see if we can understand this. Read Exodus 6:26-30. Is this an answer to Moses’ claim (repeated in verse 30) that he has uncircumcised lips? (God is answering Moses’ claim of being unworthy. God essentially replies, “Who is more worthy than you? Look at the line of your ancestors.”)
G. Read Exodus 7:1-2. “I have made you like God to Pharaoh.” Would that encourage you? Would it strengthen you?
H. Read Exodus 7:3-5. Is the future easier when you understand how events will take place?
1. Notice that God refers to what He is about to do as “acts of judgment.” What is the basis for this judgment? (There seems to be a list. Defying God. Enslaving the Hebrews. Retaliating against the people for Moses’ demands.)
2. Another thing to notice in verse four is the reference to God’s people as “hosts.” The KJV translates this as “armies.” The word means “organized for war.” Why would God put it that way when He is doing all the fighting?
I. Read Exodus 7:6-7. Why mention the ages of Moses and Aaron? (These are not young men. The point is that God is the power here, not humans.)
1. Are you ever too old to be in a partnership with God?
J. Read Exodus 7:8-11. What would you say now if you were Moses?
1. Did God know that the Egyptian sorcerers could do this? If the answer is, “Yes,” then why would God suggest this sign?
2. What kind of power do you think these sorcerers used? (This is Satanic power. Look at 2 Thessalonians 2:9 and 2 Timothy 3:8. The leaders of the sorcerers are even named. Satan has the ability to perform “great signs and wonders.” Matthew 24:24.)
K. Read Exodus 7:12. Are you now convinced of the power of God?
L. Read Exodus 7:13. Pharaoh is not convinced. Is this good for God? (We will turn next week to see God revealing His true power.)
M. Friend, do you have times in your life when things are not going well? Do you fee discouraged? God loves you and cares for you. God has the power to change the circumstances of your life. Will you trust Him? Why not make that decision right now?
III. Next week: The Plagues
Copr. 2025, Bruce N. Cameron, J.D. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Suggested answers are found within parentheses. If you normally receive this lesson by e-mail, but it is lost one week, you can find it by clicking on this link: http://www.GoBible.org. Pray for the guidance of the Holy Spirit as you study.
Link: https://gobible.org/
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