Who brings about the storms and natural calamities–God or Satan? In this study, we will discover this truth! Source: https://www.youtube.com/watch?v=dni8mVoYK6s
Lesson 2.Signs of Divinity | 2.5 The Resurrection of Lazarus | THEMES IN THE GOSPEL OF JOHN | LIVING FAITH
2.5 The Resurrection of Lazarus
Jesus’ Power Over Death and the Revelation of His Divinity
The raising of Lazarus in John 11 is one of the most profound stories in the Gospel of John, revealing both sorrow and hope. The death of Lazarus brings sadness and despair into the lives of his family and friends. The lament of the sisters, that Lazarus would still be alive if Jesus had come in time, reflects their deep disappointment (John 11:21, 32). Jesus’ own tears also show that He understands the pain of loss (John 11:35).
However, Jesus’ apparent delay served a much higher purpose. Jesus knew from the start that Lazarus would die, but He used this occasion to reveal a deeper truth: His power over life and death. By raising Lazarus, Jesus demonstrated that He is not merely a prophet or healer but the Creator and Lord of life itself. Martha, Lazarus’ sister, confirms this realization when she acknowledges Jesus as the Messiah and the Son of God (John 11:27).
Significance for Faith: Jesus’ statement in John 11:25-26, “I am the resurrection and the life,” is central to the Christian understanding of life and death. It reveals that death does not have the final word and that faith in Jesus extends beyond physical death. Jesus’ power over death points to His divine nature and gives believers hope for eternal life. This story shows us that God works even in seemingly hopeless situations, and His delays do not mean He has forgotten us—they mean He is planning something greater that will reveal His glory.
In daily life, this means that during times of suffering and loss, we are reminded that Jesus is our deepest hope. Even when we don’t understand the reasons for God’s delays, we can trust that He always has the power to bring life and renewal, even in the most hopeless moments.
Read John 11:38–44. What did Jesus do to substantiate His claim?
The raising of Lazarus in John 11 is a powerful narrative that highlights both the deep emotions of human grief and the transformative hope through Jesus Christ. The story begins with the sadness over the death of a beloved friend and the despair of the family. Martha and Mary express their disappointment that Jesus did not arrive in time to heal Lazarus. Their words, “Lord, if you had been here, my brother would not have died” (John 11:21, 32), reflect a common human experience: the question of “Why?” in moments of loss and need.
Jesus’ own tears (John 11:35) reveal His humanity and His empathy for the pain we experience through death. However, beneath this grief, Jesus reveals His true mission: He shows that He has power over death. Jesus’ delayed arrival, which might initially be seen as negligence, served a greater purpose in revealing the profound divine truth that He is the Creator of life. By raising Lazarus, He demonstrates His divine authority over both life and death.
Significance for Faith: Jesus’ statement, “I am the resurrection and the life” (John 11:25), forms the heart of the Christian faith. It points to the fact that physical death is not the end and that Jesus has the power to grant life that transcends death. This revelation gives believers hope for eternal life and the assurance that Jesus possesses a deeper, life-giving power in the midst of grief and loss.
Application in Daily Life: In our daily lives, this story teaches us that God’s ways do not always align with our expectations, but He always has a greater plan that surpasses our current understanding. In moments of suffering, loss, or delay, we should remember that Jesus is our ultimate hope. Even if we do not always understand the reason for God’s delays, we can trust that He wants to reveal a greater glory—a glory that allows us to look beyond the earthly and grants us new hope.
The raising of Lazarus is a powerful testament that God’s plan always brings life and renewal, even in the darkest moments of our lives.
Connection to Our Daily Life and Faith:
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God’s Timing and Trust in Him: We often experience delays or feel that God is not intervening in difficult situations. The story of Lazarus shows us that God’s delays are not due to negligence or indifference but are always part of a greater plan to reveal His glory. In our daily lives, this teaches us to practice patience and trust that God has not forgotten us, even when His answers to our prayers do not come immediately.
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Jesus as Our Ultimate Hope: Jesus explains in John 11:25 that He is the resurrection and the life, which means that He has power not only over physical death but also over our current situations of suffering and need. In our daily lives, this means that Jesus should be our first resort—not only for our eternal hope but also in every difficult situation we face. He can bring life into every seemingly hopeless situation.
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Grief and Compassion: Jesus’ own tears in John 11:35 remind us that He understands our human emotions and shares in our suffering. In times of grief and loss, we can be assured that Jesus is near and understands our pain. This realization can bring us comfort and strength during times of sorrow.
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Trusting in God’s Power Over Death: The raising of Lazarus shows that death does not have the final word. For us, this means that faith in Jesus not only gives us hope for eternal life but also empowers us to view physical death differently. Death is not the end but a transition into eternal communion with God.
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Growth in Faith Through Crisis: Martha and Mary had to go through the crisis of their brother’s death to deepen their understanding of Jesus’ true power and divine nature. Likewise, in our own lives, crises and difficult times can help us strengthen our faith and understand more about God’s nature and plan for us. These challenges can be a way to deepen our relationship with God and renew our faith.
Conclusion: The story of Lazarus teaches us that God’s plan is greater than our current understanding. We can trust that He is working even in difficult times and delays to bring life, hope, and renewal. In our daily lives, we should always remember that Jesus is the ultimate source of life—not only in this life but also in the life to come.
Even when we don’t immediately understand God’s actions, we can trust that He has a greater plan that brings life and hope.
10.10.2024 – John Chapter 4 | BELIEVE HIS PROPHETS
October 10, 2024
DAILY BIBLE READING – John Chapter 4
1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2 (Though Jesus himself baptized not, but his disciples,)
3 He left Judaea, and departed again into Galilee.
4 And he must needs go through Samaria.
5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8 (For his disciples were gone away unto the city to buy meat.)
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16 Jesus saith unto her, Go, call thy husband, and come hither.
17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
19 The woman saith unto him, Sir, I perceive that thou art a prophet.
20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
26 Jesus saith unto her, I that speak unto thee am he.
27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
28 The woman then left her waterpot, and went her way into the city, and saith to the men,
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
30 Then they went out of the city, and came unto him.
31 In the mean while his disciples prayed him, saying, Master, eat.
32 But he said unto them, I have meat to eat that ye know not of.
33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37 And herein is that saying true, One soweth, and another reapeth.
38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
41 And many more believed because of his own word;
42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
43 Now after two days he departed thence, and went into Galilee.
44 For Jesus himself testified, that a prophet hath no honour in his own country.
45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
49 The nobleman saith unto him, Sir, come down ere my child die.
50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
King James Version. Public Domain
Commentary
Introduction
John chapter 4 addresses two significant events in Jesus’ ministry: the conversation with the Samaritan woman at Jacob’s well and the healing of the son of a royal official. Both stories illustrate the universal reach of Jesus’ message and His ability to inspire faith through deep spiritual understanding and miracles. Particularly noteworthy is the conversation with the Samaritan woman, as Jesus demonstrates that His message is not only for the Jews but for all people, regardless of social and ethnic barriers.
Commentary
Jesus and the Samaritan Woman (John 4:1-42)
The encounter between Jesus and the Samaritan woman begins with Jesus, weary from His journey, stopping at Jacob’s well in Samaria. When the woman comes to the well, Jesus asks her for water, which surprises her, as Jews typically did not associate with Samaritans (v. 9). This interaction transcends the social norms of the time and shows Jesus’ willingness to overcome barriers.
Jesus seizes the opportunity to introduce the concept of “living water” (v. 10), which symbolizes eternal life and the Holy Spirit. While the Samaritan woman initially thinks Jesus is referring to physical water, He leads her deeper into spiritual truths and reveals that the water He offers will never leave them thirsty again but will become a source of eternal life within them (v. 14).
The conversation unveils the woman’s personal history. Jesus discloses His knowledge of her five marriages and her current living situation (v. 18), prompting her to recognize Him as a prophet. The dialogue then shifts to the proper form of worship. Jesus explains that the time has come when true worshipers will worship God not at a specific location but in spirit and truth (v. 23-24). This statement breaks with the previous notion that worship was tied to geographic locations like the temple in Jerusalem.
Finally, Jesus reveals Himself to the woman as the promised Messiah (v. 26), which moves her to go into the city and tell others about Him. Many Samaritans believe in Jesus based on her testimony (v. 39), and even more after they have personally spoken with Him. This scene demonstrates that faith can arise not only through miracles but also through direct encounters with the truth of Jesus.
Healing of the Royal Official’s Son (John 4:43-54)
After two days in Samaria, Jesus returns to Galilee. There, a royal official asks Him to heal his dying son (v. 47). Jesus points out that people often believe only through signs and wonders (v. 48), but the official persists in his request. Jesus heals the son from afar, and the official believes Jesus’ word. When the official later learns that the healing occurred precisely at the moment Jesus spoke to him, he believes, along with his entire household (v. 53). This story illustrates faith that arises from trust in Jesus’ word, without the official having witnessed a visible miracle.
Summary
John chapter 4 demonstrates how Jesus breaks through social and religious barriers to proclaim His message of salvation and redemption. In His conversation with the Samaritan woman, He reveals Himself as the Messiah and speaks about true worship in spirit and truth. This encounter leads many Samaritans to believe in Jesus. The healing of the royal official’s son highlights the power of faith based solely on trust in Jesus’ word. Overall, the chapter shows that Jesus meets both spiritual and physical needs and that His salvation is available to all people.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 68—In the Outer Court
This chapter is based on John 12:20-42.
Read online here
Commentary
Introduction
Chapter 68 is based on John 12:20-43 and deals with a pivotal event in Jesus’ life, when Greeks expressed the desire to see him. This chapter highlights the transition from Jesus’ earthly ministry to his impending sacrificial death on the cross, which would hold significance not only for the Jews but for all humanity. The desire of the Greeks to see Jesus symbolizes the universal appeal of his sacrifice and the expansion of the Gospel beyond the Jewish people.
Commentary
The chapter begins with the Greeks’ request to see Jesus, which Jesus interprets as a sign of his imminent glorification through his death on the cross. This encounter is reminiscent of the Magi who came at Jesus’ birth, signaling that Jesus’ mission is now extending beyond the borders of Israel. Jesus seizes the moment to compare his death to a grain of wheat that must die to bear fruit, emphasizing the necessity of his sacrifice for the salvation of the world.
The chapter underscores the importance of self-sacrifice, both in Jesus’ life and in the lives of his followers. Jesus speaks of his coming exaltation on the cross as the moment when he will draw all people to himself. Despite these revelations, many remain in disbelief, and even some of the leaders are afraid to publicly confess their faith.
Summary
Chapter 68 describes the final moments of Jesus before his crucifixion, interpreting the Greeks’ desire to see him as a sign of the expansion of his mission. Jesus explains that his death, like the death of a grain of wheat, is necessary to bring forth new life. The chapter emphasizes the universal significance of Jesus’ sacrifice and the spread of the Gospel beyond Israel. It calls for self-sacrifice, both for Christ and his followers, while reflecting the deep sorrow over the continued disbelief of many.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 69—On the Mount of Olives
This chapter is based on Matthew 24; Mark 13; Luke 21:5-38.
Read online here
Commentary
Introduction
Chapter 69 is based on the writings of Matthew 24, Mark 13, and Luke 21:5-38. It addresses Jesus’ prophetic announcements regarding the destruction of Jerusalem and His second coming. This discourse, delivered on the Mount of Olives, provides the disciples and future generations with guidance and warnings about upcoming trials and God’s ultimate triumph. Jesus instructs His disciples on the signs of the times and calls for vigilance and faithfulness in light of the forthcoming events.
Commentary
In this chapter, Jesus warns His disciples about the impending destruction of Jerusalem while simultaneously alluding to His second coming. He intertwines these two events in His prophetic announcements, emphasizing the necessity of vigilance. The signs that indicate the destruction of Jerusalem also serve as harbingers of the end times. Jesus speaks of false prophets, wars, famines, and persecutions that will precede the final judgment. He reminds His disciples not to be deceived and to maintain their faithfulness to God, even in the face of persecution. Finally, He points to the inevitable coming of the Son of Man in power and glory and encourages believers to remain steadfast in prayer and in anticipation of His return.
Summary
Chapter 69 describes Jesus’ significant sermon on the Mount of Olives, in which He prophesies the destruction of Jerusalem and His second coming. He provides the disciples with signs of the impending events and calls for constant vigilance. By linking the fall of Jerusalem with the end times, Jesus urges believers to examine their hearts, avoid deception, and faithfully await His return. The chapter underscores that both the destruction of Jerusalem and the second coming of Christ are part of the divine plan and that God will ultimately save His believers.
Source: https://fulfilleddesire.net/10-10-2024-john-chapter-4-believe-his-prophets/
Signs of Divinity – Hit the Mark Sabbath School
Join the Hit the Mark panel as they discuss Sabbath School Lesson 2 – Signs of Divinity. It’s the fastest hour of the week!
Source: https://ssnet.org/blog/signs-of-divinity-hit-the-mark-sabbath-school/
The Body Temple: A Magical Juice
“Blood is a most magical juice.” (from Johan Wolfgang Goethe’s Faust, “Blut ist ein ganz besondrer Saft.”) by Jack Hoehn Blood demands respect. The Biblical “life of the flesh” was in the blood, and Jews were commanded not to eat it. Ties to other humans can hardly be closer than to “our own flesh and […] Source: https://atoday.org/the-body-temple-a-magical-juice/
Seek His Face Always
In 2 Chronicles 20, we read of impending doom. The Moabites, Ammonites, and some Meunites plan to go to war against King Jehoshaphat. When he learns about their plans, he is alarmed. But instead of panicking, he encourages his subjects to join him in seeking the Lord.
After recalling the Lord’s goodness to his ancestors, he admits that he and the people he serves are helpless against the might of three warring nations. Yet, in this admission of their limitations, they find the strength to…Source: https://adventist.uk/news/article/go/2024-10-09/2178/
ANN Profiles: Navigating Faith & Leadership Globally
In this episode of ANN In-Depth, host Alyssa Truman sits down with Elder Billy Biaggi, exploring his incredible journey of faith, leadership, and missionary work that spans continents. From the early influences in his life to his impactful service as a General Vice President of the Seventh-day Adventist Church, Elder Biaggi shares stories of perseverance, the power of music in ministry, and his unwavering commitment to the global mission. Discover how personal loss, cultural transitions, and a deep reliance on God have shaped his approach to leadership and spreading hope across 8.1 billion people. Want to learn more about the Seventh-day Adventist Church? Visit our website at: https://www.adventist.org/ Click the notification bell so you never miss a new video! Find us on social media by following the links below: Facebook: https://www.facebook.com/TheAdventistChurch
Twitter: https://www.twitter.com/adventistchurch
Instagram: https://www.instagram.com/adventistchurch/ Source: https://www.youtube.com/watch?v=gBvXmNYMIAk
ATSS: Horace Alexander, “Can the Bible Be Read as Literature?”
9 October 2024 | When people look at a photograph, they may accept what they see at face value. But if a person is a photographer, many issues come to mind: a particular angle or perspective was chosen; some things in the picture may be in focus, while others are not; the picture may be […] Source: https://atoday.org/atss-horace-alexander-can-the-bible-be-read-as-literature/
Seventh-day Adventist Church Files Federal Lawsuit Against Maryland
The Seventh-day Adventist (SDA) Church has filed a federal lawsuit against the state of Maryland. The lawsuit challenges the Maryland Supreme Court’s August 2023 interpretation of the Maryland Fair Employment Practices Act which limited religious organizations’ ability to hire and fire employees based on their sexual orientation. It is a standard requirement of the SDA […] Source: https://atoday.org/seventh-day-adventist-church-files-federal-lawsuit-against-maryland/
Thursday: The Resurrection of Lazarus
Daily Lesson for Thursday 10th of October 2024
John 11:1-57 is filled with sadness—the sad news of a dear friend’s illness (John 11:1-3); the weeping over his death (John 11:19,31,33); the sisters’ lament that Lazarus would not have died if Jesus had been present (John 11:21,32); and Jesus’ own tears (John 11:35).
But Jesus had delayed two days before starting His journey to Lazarus (John 11:6), even indicating that He was glad that He had not gone earlier (John 11:14-15). This action was not from any cold-heartedness. Rather, it was to reveal God’s glory.
By the time we get to John 11:17-27, Lazarus had been dead four days. After four days, his body would already be rotting and, as Martha said , “ ‘Lord, by this time there is a stench, for he has been dead four days’ ” (John 11:39, NKJV). No doubt, Jesus’ delay only helped to make the miracle that followed even more astonishing. To raise a rotting corpse? What more proof could Jesus have given that indeed He was God Himself?
And, as God, as the One who created life to begin with—Jesus had power over death. Thus, Jesus uses this opportunity, that of Lazarus’s death, to reveal a crucial truth about Himself. “ ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die’ ” (John 11:25-26, ESV).
Read John 11:38-44. What did Jesus do that supported His claim?
Just as Jesus showed He is the Light of the world (John 8:12, John 9:5) by giving the blind man sight (John 9:7), so here He raises Lazarus from the dead (John 11:43-44), demonstrating that He is the Resurrection and the Life (John 11:25).
This miracle, more than any other, points to Jesus as the Life-Giver, as God Himself. It provides strong support for John’s theme that Jesus is the divine Son of God and that, by believing, we can have life through Him (John 20:30-31).
However, by the time we get to the end of this incredible story (John 11:45-54), in which many who saw believed (John 11:45), a powerful but sad irony unfolds. Jesus shows that He can bring the dead back to life, and yet, these men think that they can stop Him by killing Him? What an example of the foibles of humanity in contrast to the wisdom and power of God!
Source: https://ssnet.org/blog/24d-02-the-resurrection-of-lazarus/
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