Closer To Heaven
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by Reinder Bruinsma | 26 June 2025 | I first became aware of Reclaiming the Prophet when I saw urgent warning to stay far away from it on the website of the far-right website Fulcrum7. It was clear from the description that the author of the short, ultra-negative piece had not read the book, but […] Source: https://atoday.org/reclaiming-the-prophet-a-thorough-review/
Our Sabbath School program has always been linked to the support of the Seventh-day Adventist Mission program. This video provides a little insight into this important work.
(0)Source: https://ssnet.org/blog/mission-spotlight-for-june-28/
Lesson 13: IMAGES OF THE END
13.6 Summary
Warning, Grace, and Hope – Lessons from the Past for the End Time………………………………………………………………….
IntroductionLesson thirteen presents a powerful blend of biblical stories that go far beyond their historical contexts. Whether it’s a reluctant prophet, a pagan king surrounded by splendor and decay, or the symbolic drying up of a great river — all of it reflects God’s guidance, judgment, and plan of salvation. These “images of the end” are more than prophetic shadows – they are mirrors of our time, warning voices, and helping hands.
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Bible Study 13.1 The Reluctant Prophet
Jonah was called to proclaim judgment, but his heart wasn’t ready. He fled – yet God did not let him go. In his story, we see a God who not only wants to save cities but also the hearts of His own messengers.
13.2 A Work of Repentance
Nineveh’s reaction was astonishing: king and people bowed in repentance. This scene reveals that repentance opens the door to grace – even for the “lost”.
13.3 Belshazzar’s Feast
A feast full of arrogance ends in judgment. Belshazzar drinks from the sacred vessels – a symbol of contempt for what is holy. God’s hand writes the end on the wall. Judgment does not come unexpectedly – it is deserved and just.
13.4 The Euphrates Dries Up
In prophetic imagery, the drying up of the Euphrates represents the collapse of human systems. When supposed security fades, it becomes clear who we can truly trust.
13.5 Cyrus, the Anointed One
God calls a pagan king “My anointed.” Cyrus opens the way for Israel’s liberation – a picture of Jesus, who breaks open the gates of slavery and ushers in a new era.
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Answers to the QuestionsGod works with and through the unwilling. His plans are not hindered by our weakness.
Genuine repentance moves God’s heart. Grace is near when repentance is sincere.
Pride comes before the fall. Those who exalt themselves above the holy will be humbled.
Earthly kingdoms pass – God’s Kingdom remains. Trust in human power is fleeting.
God can use anyone – even the unexpected. He is not limited by our boundaries.
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Spiritual PrinciplesThis week challenges us to examine our own hearts:
Are we fleeing from God’s calling, like Jonah?
Are we willing to repent – or do we resist correction like Belshazzar?
Do we build our lives on fleeting security or on God’s eternal Kingdom?
Do we recognize God’s work even through “worldly” people and circumstances?
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Practical Application – What does this mean for my life?There are moments when God calls us – to repentance, service, or responsibility – and we run the other way. Ask yourself: What am I currently avoiding in my life? Maybe it’s an uncomfortable calling, a painful truth, or a healing process you’re resisting. Jonah reminds us: God does not give up on you. He pursues you – not to punish you, but to bring you back to life.
Daily step: Write a letter to God in which you honestly name what you’re running from internally.
Nineveh repented – and God’s judgment was withheld. Repentance is not a one-time event but a posture: I’m ready to turn around when God reveals my missteps. In an age of self-justification, humility is revolutionary.
Daily step: Consciously ask someone for forgiveness – even if your fault seems small. Practice humility.
Like Belshazzar, many live in the bustle of success, celebration, and self-confidence – until God intervenes. It’s wise to heed warnings before it’s too late. Sometimes God speaks quietly – through restlessness, a Bible verse, a person. Sometimes it’s unmistakable.
Daily step: Pause today and ask: What might God be trying to show me? Is there a warning I’ve been ignoring?
The Euphrates was once a symbol of strength and safety – but it dries up. Many build their lives on wealth, reputation, or systems. But these sources fail. Only Jesus offers water that never runs dry.
Daily step: Evaluate your sources: What nourishes your hope, identity, and security? Consciously replace a “dry source” with something spiritually life-giving (e.g., swap social media time for daily Bible reading).
God sometimes uses the unexpected – people outside your church, culture, or comfort zone – to open doors. Be open to what you can’t control. Sometimes help comes through “strangers”; sometimes you are that Cyrus for someone else.
Daily step: Ask yourself: Where could God use me to bring freedom to others? Maybe through a conversation, an invitation, or a prayer.
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ConclusionThis lesson is a mosaic of divine interventions in history. It shows: God works in the big and small, through believers and non-believers, through judgment and grace. In the end, there is not chaos – but redemption. These stories call us not to be spectators but participants in God’s plan – with open hearts and alert spirits.
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Thought of the DayGod’s judgment is real – but His grace is closer.
Whoever approaches Him in humility will not be destroyed, but renewed.
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Illustration – “The River That Dried Up”A modern parable based on Exodus, Daniel, and Isaiah – set in Berlin, 21st century
Chapter 1 – The Call
It was mid-winter in Berlin. The streets glistened wet, fog drifted between buildings like a veil, hiding not only what people didn’t want to see but what they couldn’t.
On the seventh floor of a glass office tower in the city center sat Jonas Matthäus, 42, communications strategist for a global consulting firm. He was the man for complex crises. “Image problems? Give them to Jonas.” Success rate: 96%. Reputation: spotless. Faith? Somewhere dusty in the closet, next to his confirmation shirt and his grandmother’s Luther Bible.
That evening, as he left the office alone and walked down Friedrichstraße, an old man stopped him. Gray coat, crystal-clear eyes, voice like iron:
“Jonas Matthäus. God gave you a message, but you’re running away.”
Jonas laughed — but it caught in his throat. How did this stranger know his name?
“What are you talking about? Who are you?”
“Someone who must remember. And you — someone who must not forget.”
Jonas walked away. He didn’t think much about it — until that night, when he dreamt of water. A mighty river that dried up. And from the dry riverbed rose a golden city — but its foundations were rotten.
Chapter 2 – The Invitation
Two weeks later, an invitation landed on his desk. An international conference in Babylonia — a luxury hotel near the ruins of the ancient city in Iraq. Topic: “The Future of Global Order.”
The event’s name?
“The Great Feast – The Final Vision.”
He laughed. Fitting. And yet — something inside him hesitated. The dream returned, night after night.
The event was as expected: caviar, tech, politics, and people mocking God. Speakers from around the world presented solutions for a new world order.
Jonas was speaker #7. His topic: “Truth Is What Works.” Thunderous applause. Champagne flowed. The night felt eternal.
But then — at midnight — the power failed. Seconds later, one light flickered on: a projector cast a sentence onto the marble wall:
“Mene, Mene, Tekel, U-Parsin.”
Some laughed nervously. Others took photos. Jonas froze.
Chapter 3 – The Turning Point
The next morning, the conference room was empty. No speakers, no guests. Jonas wandered the hallways. In a remote corridor, he saw a girl — maybe eight years old, dusty clothes, barefoot, a goat herder’s child. She said nothing. Just looked at him — and handed him a wrinkled paper.
It read:
“You have been weighed and found wanting. But My arm is still extended.”
Suddenly Jonas felt it all: his arrogance, emptiness, inner fraud. Like Belshazzar, he had drunk from sacred vessels — not of gold, but of grace.
He left it all behind. The ticket. The hotel. The prestige. He walked — for hours — to the old city wall. There he fell to his knees.
He didn’t scream. He simply wept. For the first time in decades.
Chapter 4 – The New Stream
Back in Berlin, Jonas quit his job. No one understood. “Burnout,” they said. “Crisis.” “Ridiculous.” But he remained calm.
He started speaking in schools. About truth. About responsibility. About the invisible streams shaping our minds — and how they run dry.
He wrote a book:
“The Euphrates Is Almost Dry.”
And when someone once asked,
“Why did you give it all up?” he answered:
“Because I realized it’s better to be poor with God than rich without truth.”
Epilogue – The Anointed One
Five years later, Jonas visited a refugee camp in Greece. There he met a man named Kiros — a Kurdish Christian translating Bibles into Arabic and spreading hope.
“Kiros – like Cyrus,” Jonas said.
The man laughed.
“I’m no king. But I open gates for truth.”
And Jonas understood: God still uses “foreigners” to free His people. And sometimes, when the Euphrates dries up, true life begins.
Final Thought:
Sometimes God leads us through judgment into grace. And sometimes, it takes the silence of a river for heaven’s voice to be heard.
June 27, 2025
DAILY BIBLE READING
Exodus 22 – Justice, Mercy, and Responsibility in Daily Life
God’s Social and Moral Order in the Old Covenant══════════════════════════════════════════════
Bible Text – Exodus 22 (KJV)1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.
8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.
9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
11 Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
12 And if it be stolen from him, he shall make restitution unto the owner thereof.
13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
18 Thou shalt not suffer a witch to live.
19 Whosoever lieth with a beast shall surely be put to death.
20 He that sacrificeth unto any god, save unto the Lord only, he shall be utterly destroyed.
21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
22 Ye shall not afflict any widow, or fatherless child.
23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
26 If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28 Thou shalt not revile the gods, nor curse the ruler of thy people.
29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
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IntroductionChapter 22 of the book of Exodus contains a collection of laws that regulated everyday life in ancient Israel. It addresses the protection of property, the treatment of the socially vulnerable, justice, and reverence for God. These laws are more than mere legal instructions — they reveal God’s heart for order, care, and holiness. Although originating in an ancient culture, they convey timeless principles that still apply today in our ethical and social considerations.
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CommentaryGod provides guidance on how to deal with theft, property damage, and personal responsibility.
Self-defense during a break-in is permitted, but only at night.
A thief must repay double.
Anyone causing damage to another’s field or starting a fire is held accountable.
Core principle: Responsibility for harm and clear restitution.
When property is entrusted to someone, their honesty is assessed, especially in case of loss or theft.
A sworn oath before God is binding.
Borrowed items must be replaced, except when the owner is present.
Core principle: Trust and accountability go hand in hand.
Sexual relationships are regulated: seduction leads to marriage or financial compensation.
Sorcery, idolatry, and bestiality are punishable by death.
God tolerates no idolatry — He alone is Lord.
Core principle: Holiness before God and protection of human dignity.
Foreigners, widows, and orphans must not be oppressed.
God hears their cry and will personally judge.
No usury or exploitation in pledges.
Core principle: Mercy, justice, and protection for the helpless.
Blasphemy is forbidden.
Firstborn humans and animals belong to God.
Holiness is reflected even in what we eat.
Core principle: Reverence, devotion, and consecration to God’s service.
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SummaryExodus 22 shows that God’s law extends beyond religious rituals and into the everyday. It establishes social justice, protects the weak, and promotes a life of responsibility and reverence. God is both a just judge and a merciful redeemer. He loves justice but also delights in compassion. His people are called to live differently — with integrity, empathy, and holiness.
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Message for Us TodayTake responsibility: Even today, we are called to take responsibility for the damage we cause — whether material or relational.
Honor trust: When something is entrusted to us — possessions or people’s trust — we must handle it with faithfulness.
Live social justice: Protecting the vulnerable, offering help, and acting fairly in all areas of life are marks of true faith.
Cultivate reverence for God: A life lived in reverence for God shapes our behavior — especially when no one is watching.
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Thought ImpulseWhat does “justice with mercy” look like in my life today?
Am I willing to act honestly and responsibly even when it’s inconvenient?
Whom can I see with God’s eyes today — as in need of care, as a brother or sister?
And where does my heart need to rediscover holy reverence for God?
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June 22 – 28, 2025 WEEKLY SPIRIT OF PROPHECY READING Ellen G. White │ Patriarchs and Prophets – Chapter 13 The Test of Faith Read online here
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IntroductionAbraham – the father of faith. And yet, his faith wasn’t a static possession, but a journey shaped by challenges, doubts, and divine tests. In Chapter 13 of Patriarchs and Prophets, it becomes clear: true faith proves itself not in the easy times, but in the difficult ones.
God tested Abraham with a command that is almost impossible to comprehend: “Sacrifice your son, your only son, whom you love.” This story is not just an ancient tale about a man long ago – it is a mirror reflecting our own journey of faith.
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Commentary
Lesson: When we replace God’s timing with our own methods, we create conflict, not solutions.
Lesson: God’s plans prevail, even when we take detours. His faithfulness remains constant.
Lesson:
Lesson: This story is a prophetic shadow of Golgotha.
God gave what Abraham did not have to give – His only Son.
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SummaryChapter 13 shows: Faith doesn’t mean never doubting – it means trusting despite the doubts.
Abraham’s life is a journey from impatience to surrender, from human solutions to divine obedience.
The greatest evidence of his faith was not words, but action. And in that obedience, God’s grace is revealed: He saves – through a sacrifice He Himself provides.
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Message for Us TodayGod doesn’t test to destroy, but to strengthen.
True faith is shown in action, not in talk.
Obedience to God may cost sacrifice – but it is never in vain.
God’s timing is better than our own impatience.
Our trust in God often becomes most visible when we understand the least.
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Reflection QuestionWhat would you do if God asked something “incomprehensible” of you?
Are there “Ishmaels” in your life – human solutions trying to replace God’s promises?
How is your obedience shown today – even when no one sees it?
Do you know the God who provides “a ram” for you – the solution, when you are ready to trust?
Source: https://fulfilleddesire.net/27-06-2025-exodus-chapter-22-believe-his-prophets/
27.06.2025 | Living According to the Original | HEART ANCHOR
Why God’s Pattern Is Better Than Any Copy
Hebrews 8:5⸻
Bible Text“See to it,” he said, “that you make everything according to the pattern shown you on the mountain.”
Hebrews 8:5
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IntroductionHave you ever tried assembling an IKEA piece of furniture without the instructions? It might look simple at first—but in the end, you’re left with five extra screws and a crooked shelf. Why? Because you didn’t follow the plan.
In a similar way, God warns Moses: “Look carefully! Build everything exactly as I showed you on the mountain.” This isn’t just any sentence—it’s found right in the middle of the book of Hebrews, in a deep section about God’s plan for humanity. But what does this have to do with us young people today?
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DevotionalThe author of Hebrews refers to a scene from the Old Testament. Moses is on Mount Sinai—very close to God. And what does he receive? A heavenly blueprint. God shows him a vision of the heavenly sanctuary and says:
“Build the earthly tabernacle exactly as I show you.”
Why such precision? Because it wasn’t just a tent—it was a shadow of the heavenly reality. The earthly sanctuary was a symbol of something deeper: Jesus Christ, who now serves in the heavenly sanctuary—right now, in this moment.
God isn’t a God of vague suggestions. He’s a God with a precise plan—for the universe, for salvation, and for your life.
Quote from Ellen White (from “The Acts of the Apostles”, p. 15):“God requires of His people now as He did of ancient Israel, that they obey His instructions with exactness. There is no small matter in deviating from the pattern He has given.”
That sounds serious—but it’s also full of hope. Because God not only shows what not to do—He shows the way forward. And He says to you:
“Don’t build your life on your own ideas—build it according to the image I show you.”
StoryTom, 17 years old, was always the kind of guy who went his own way. Rules? Only if they made sense. Christian faith? Nice idea, but not really relevant.
At a youth camp, a pastor said to him:
“You know, Tom, God has a blueprint for your life—do you want to see it?”
Tom laughed:
“Is it available as a PDF?”
But the question stuck.
A few weeks later, Tom began reading the Gospel of John. Then Hebrews. The words hit him hard: Jesus isn’t just some religious figure—He’s the Way, the Truth, the Life.
Tom started to pray—for the first time, honestly.
In a quiet moment, he felt strongly:
“I don’t want to build my own version anymore. I want to discover the real plan.”
Today Tom says:
“I’m not perfect. But I know who holds the plan—and I want to stick with Him.”
Reflection – What Does It Mean for You?Are you following your own blueprint—or asking God for His?
What “copies” might you be following that don’t match the original?
God showed Moses a heavenly pattern. Have you ever asked God what His image of your life looks like?
God invites you: Look carefully! Be intentional. Don’t build your life by accident—build it with purpose, according to His design.
Action Steps for Today
Imagine God showed you a picture of your life today. What would be in it? Ask Him in prayer. Read Exodus 25–31: What does God’s precision tell you about His character? Think about a decision you’re facing—what would it mean to follow God’s plan instead of your own?
PrayerFather in Heaven,
You gave Moses a clear vision. You didn’t leave him in the dark—and You don’t want to leave me in confusion either.
I give You my heart, my plans, my paths.
Show me what my life could look like according to Your image.
Help me to be attentive—not just to build randomly, but to build with You.
I want to follow Your blueprint, step by step.
Thank You for being near.
In Jesus’ name, Amen.
Source: https://fulfilleddesire.net/27-06-25-living-according-to-the-original-heart-anchor-youth-devotional/
Why pray if God knows everything? 🙏 Prayer changes you, not Him. Here’s the shift your soul needs. Source: https://www.youtube.com/shorts/YQbw64jhCwg
26 June 2025 | News from Scotland “Audrey Mutongi-Darko, founder of The No.1 Befriending Agency, has been awarded the British Empire Medal (BEM) on May 23 in recognition of her outstanding work to combat loneliness and isolation among older people in Glasgow. Mutongi-Darko is also invited to attend a royal garden party, where she will […] Source: https://atoday.org/news-from-scotland-the-general-conference-southern-adventist-university-and-chicago/
Have you heard the term “lawnmower parenting”? It’s when we try to remove every obstacle from our children’s path—thinking we’re helping them. Source: https://www.youtube.com/watch?v=Q0xImA-5EYw
Inside Story for Friday 27th of June 2025
By Laurie Denski-Snyman
Maria was happy when a homeowner invited her in to look at the books that she was selling in a non-Christian country in Southeast Asia. Maria pulled several health books from her bag, but the man stopped her.
“I see what you’re doing,” he said. “You’re bringing out the lighter, more neutral books first, and after I drop my guard, you’re going to bring out the Christian books that you really want me to see. I know your intentions, so share the Christian books first.”
Maria sent up a silent prayer. “Lord, please help me,” she said. “I don’t know what to say.” Out loud, she said, “I have several books on health and religion. I want to share whatever people want to see. If they have an interest in health, I share those books. If they have an interest in religion, I’m happy to share those books, too.”
The man rubbed his chin. “Let’s make a deal,” he said. “If I can ask questions about your religion and you can answer them, I’ll buy all of your books.”
Maria felt anxious. She took a deep breath and said, “I’m not wise enough to answer anything that you ask. I need help. May I pray first?”
The man agreed. Maria prayed out loud. She asked for wisdom and knowledge, and she ended the prayer in the name of Jesus.
Immediately, the man asked, “We say Jesus was a prophet, but you say He is a God. Why do you say that? How can a mere man become God?”
Without pausing, Maria said, “Many people think that Jesus only started to live when He was on earth as a baby, but He was around years before that. Jesus was part of the Godhead, and God sent Him to this earth in the form of a baby as a regular human being. Then Jesus was called to be a prophet, then He was called to be a sacrifice, and then He was called to be a high priest. So right now, He is interceding for our sins. Jesus is not just a prophet. He was called to be more than a prophet. He is a high priest—not just for me but for all who accept Him.”
The man put his head in his hands. “That is about the nicest thing I’ve ever heard,” he said.
That was his first and only question. With tears in his eyes, he bought every book that Maria had. As they bid each other goodbye, he said, “You really explained to me what I wanted to know. Now I look forward to reading all your books.”
Pray for Maria and other missionaries seeking to reach unreached people groups in the Southern Asia-Pacific Division, where this story took place. Maria is a pseudonym. Thank you for your Thirteenth Sabbath Offering this Sabbath that will help spread the gospel in the Southern Asia-Pacific Division.
(0)Source: https://ssnet.org/blog/25b-13-inside-story-lets-make-a-deal/
Daily Lesson for Friday 27th of June 2025
Image © Stan Myers from GoodSalt.com
“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One. Prophecy has traced the rise and progress of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period of test; each has failed, its glory faded, its power departed. While nations have rejected God’s principles, and in this rejection have wrought their own ruin, yet a divine, overruling purpose has manifestly been at work throughout the ages.”—Ellen G. White, Prophets and Kings, p. 535.
In Jeremiah 18:1-23, Jeremiah observes a potter doing what a potter does: molding and shaping whatever he is working on. It is this imagery, that of a potter molding his clay, that God uses to explain the principle of conditionality in biblical prophecy. And just to make sure we understand, the Lord speaks through Jeremiah, saying: “ ‘The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it. And the instant I speak concerning a nation and concerning a kingdom, to build and to plant it, if it does evil in My sight so that it does not obey My voice, then I will relent concerning the good with which I said I would benefit it’ ” (Jeremiah 18:7-10, NKJV).
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(1)Source: https://ssnet.org/blog/25b-13-further-thought-images-of-the-end/
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