The book of Genesis offers us so many and vast topics from which to choose a theme hymn. As we are starting at the very beginning, I would like to give praise to our Creator of heaven and earth in singing
Hymn 320 – Lord of Creation and
Hymn 2 – All Creatures of Our God and King.
The stories that follow creation will lean back towards our amazing God and what He has done for each of us in creation.

This week we are reminded once again that
Immortal, Invisible, God Only Wise – Hymn 21 is what the human race continues to forget all too quickly. The closing statement on Sabbath afternoon’s study brings us to sing
Hymn 522 – My Hope Is Built on Nothing Less.

Ellen G White in The Desire of Ages p.31 unfolds the wishes of Adam and Eve that they will give birth to the child who will be the Deliverer from the sin when they welcomes their first-born son. We desire this Strong Deliverer to return and take us home in
Guide Me, O Thou Great Jehovah – Hymn 538 (verse 2). The Messiah came to earth, and it won’t be too long and we will see Him come and shout
Lo! He Comes – Hymn 211.

Tuesday ends with the encouragement that not only do have “forgiveness of sin but also victory over it” –
Hymn 608 – Faith Is the Victory.

As “Enoch walked with God” (Genesis 5:22, 24) so we request this in
Hymn 554 – O Let Me Walk with Thee (Friday – Ellen G White, Patriarchs and Prophets, p. 86)

God’s abundant blessings as we study through the first book of the Bible which our gracious God has given. May we be faithful and all say “Come, Lord Jesus, come – very soon” so we are able to go to our new home in Heaven, as
We Have This Hope – Hymn 214.

To learn unknown hymns, you will find the accompaniment music for each one at: https://sdahymnals.com/Hymnal/

Another great resource is for when there is a hymn you wish to sing, but can’t find it in your hymnal. Go to https://www.sdahymnal.org and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.

2 Timothy 2:15 KJV – “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Amen!(0)

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Source: https://ssnet.org/blog/3-cain-and-his-legacy-singing-with-inspiration/

The contrast between Cain and Abel, as reflected in their names, did not just concern their personalities; it was also manifested in their respective occupations. While Cain was “a tiller of the ground” (Genesis 4:2, NKJV), a profession requiring physical hard work, Abel was “a keeper of sheep” (Genesis 4:2, NKJV), a profession implying sensitivity and compassion.

Cain was the producer of the fruit of the ground. Abel the keeper of the sheep. These two occupations not only explain the nature of the two offerings (fruit of the ground from Cain and a sheep from Abel) — they also account for the two different psychological attitudes and mentalities associated with the two offerings: Cain was working to “acquire” the fruit he would produce, while Abel was careful to “keep” the sheep he had received.

Read Genesis 4:1-5 and Hebrews 11:4. Why did God accept Abel’s offering and reject Cain’s offering? How are we to understand what happened here?

Image © Elfred Lee at Goodsalt.com

“Without the shedding of blood there could be no remission of sin; and they [Cain and Abel] were to show their faith in the blood of Christ as the promised atonement by offering the firstlings of the flock in sacrifice. Besides this, the first fruits of the earth were to be presented before the Lord as a thank offering.” — Ellen G. White, Patriarchs and Prophets, p. 71.

While Abel complied with God’s instructions and offered the vegetable offering in addition to the animal burnt offering, Cain neglected to do so. He didn’t bring an animal to be sacrificed, but only an offering of “the fruit of the ground.” It was an act of open disobedience, in contrast to the attitude of his brother. This story has often been viewed as a classic case of salvation by faith (Abel and his blood offering) in contrast to an attempt to earn salvation by works (Cain and his fruit of the ground).

Although these offerings must have had spiritual significance, they did not have any magic value in themselves. They were always merely symbols, images, pointing to the God who provided the sinner not only sustenance but also redemption.

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/monday-two-offerings/