En una carta a Adventist Today, en respuesta a nuestro informe sobre su sermĆ³n en el Northern Maine Camp Meeting, el presidente de AFM (Adventist Frontier Ministries), Conrad Vine, escribiĆ³ que habĆamos malinterpretado su mensaje. ExplicĆ³ que estaba tratando de mantener el diezmo para la iglesia, no de desviarlo. Ćl escribiĆ³: En esta secciĆ³n del […] Source: https://atoday.org/esteban-bohr-cancela-conrad-vine/
Lesson 10.The Last Days | 10.2 Not One Stone Left on Another | THE BOOK OF MARK | LIVING FAITH
10.2 Not One Stone Left on Another
Unshakable Hope in Times of Upheaval
Read Mark 13:1ā13. How did the disciples react to Jesus’ statement about the temple, and what is the significance of the response Jesus gave them?
The disciples’ reaction to Jesus’ statement about the temple was one of astonishment and concern. The temple, a remarkable symbol of faith and identity for the people of Israel, seemed indestructible. Jesus’ announcement of its destruction must have been shocking and unsettling for the disciples, as it suggested the end of an entire world order.
However, the significance of Jesus’ response lies less in the precise prediction of the temple’s destruction and more in preparing the disciples for what was to come. Jesus shifts the focus from external signs and disasters to the personal challenges the disciples would face in their service to the Kingdom of God. He warns them of persecution, betrayal, and trials but also emphasizes that they should not be afraid. Instead, they should remain vigilant and trust that the Holy Spirit will assist them.
These words remind us that our faith should not be grounded in external securities and structures but in a deep conviction and trust in God’s guidance, even in difficult times. Turmoil and trials will come, but God’s people are called to remain steadfast and vigilant, knowing that God will support them through every challenge. Jesus’ words encourage us to focus on what truly matters: our relationship with God and our willingness to serve Him faithfully, regardless of the circumstances around us.
What experiences have you had with the trials that come with following Jesus? If you haven’t experienced any yet, you should ask yourself: Am I truly following Him?
The question about the trials associated with following Jesus prompts a deep reflection on one’s faith and Christian life. For many who follow Jesus, trials are an inevitable part of their faith journey. These trials can manifest in various forms: rejection, misunderstandings, loss, internal struggles, or the pressure of living in an environment that does not support or is hostile to the Christian faith.
Those who have experienced such trials know that they often deepen their relationship with Jesus. They compel us to place our trust in Him even when circumstances are difficult or painful. Through these trials, our faith is strengthened, and our understanding of God’s presence in our lives is deepened.
If you feel that you haven’t yet experienced trials directly related to your following of Jesus, this could be a reason for self-reflection. It is important to consider whether we live our faith in a way that challenges us. Jesus promised that His followers would face difficulties because they live against the current of this world. This means that living in following Jesus often leads us into situations where we must make decisions that are not always easy or may face resistance.
Trials are not proof that we are doing something wrong but often a sign that we are on the right path. They encourage us to deepen our faith and rely more on Jesus. If you have not faced such trials, it might be helpful to think about how you can live your faith more boldly and consciously. Sometimes God challenges us to step out of our comfort zones and live our faith in a way that demonstrates to ourselves and others that we are truly following Jesus.
The lesson from “Not One Stone Left on Another” has a profound connection to our daily life and faith, especially when it comes to dealing with uncertainties and challenges. Here are some key connections:
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Trust in God’s Guidance Amidst Change: In our lives, we often face situations that shake our worldābe it personal crises, societal upheavals, or spiritual challenges. Just as the disciples were faced with the impending destruction of the temple, we also encounter moments when familiar securities collapse. Jesus’ message to remain vigilant and trust in God is crucial in these times. It reminds us that our foundation should not lie in the transient things of this world but in our faith and relationship with God.
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Preparation for Trials and Challenges: Jesus made it clear to His disciples that living in His following would bring trials. This warning is relevant for us today as well. In our daily lives, these trials can take the form of ethical dilemmas, persecution for our faith, or internal struggles. How we face these trials shows how deeply our faith is rooted. Jesus’ words encourage us to spiritually prepare for such challenges by staying in prayer, studying Scripture, and trusting in the guidance of the Holy Spirit.
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The Value of Faith Over Material Possessions: The temple was a symbol of stability and faith for the disciples, but Jesus reminded them that even the most impressive things of this world are transient. This realization can help us reassess our own priorities. In a world that often values material success and external security above all else, this lesson reminds us that true security and worth lie in our relationship with God. It encourages us to let go of material attachments and place our faith at the center of our lives.
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Vigilance and Hope: Jesus’ call for vigilance means we should remain mindful of how we live our faith daily. Recognizing the signs of the times and not being overwhelmed by life’s difficulties is a central message of this lesson. This vigilance is not marked by fear but by a deep hope and trust that God accompanies us in all situations.
Overall, this lesson reminds us that the Christian life is not free from challenges, but these trials can lead us to deepen our faith, clarify our priorities, and strengthen our trust in God. It calls us to hold fast to the unwavering hope we have in Christ amid uncertainties and changes.
True strength is not shown in the absence of trials but in the trust in God who carries us through every challenge.
2.09.2024 ā Mark Chapter 6 | BELIEVE HIS PROPHETS
September 2, 2024
DAILY BIBLE READING – Mark Chapter 6
1 And he went out from thence, and came into his own country; and his disciples follow him.
2Ā And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
3Ā Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4Ā But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
5Ā And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
6Ā And he marvelled because of their unbelief. And he went round about the villages, teaching.
7Ā And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
8Ā And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
9Ā But be shod with sandals; and not put on two coats.
10Ā And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
11Ā And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
12Ā And they went out, and preached that men should repent.
13Ā And they cast out many devils, and anointed with oil many that were sick, and healed them.
14Ā And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
15Ā Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
16Ā But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
17Ā For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
18Ā For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
19Ā Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
20Ā For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
21Ā And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
22Ā And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
23Ā And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
24Ā And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
25Ā And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
26Ā And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.
27Ā And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
28Ā And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29Ā And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
30Ā And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
31Ā And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
32Ā And they departed into a desert place by ship privately.
33Ā And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
34Ā And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
35Ā And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
36Ā Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
37Ā He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
38Ā He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
39Ā And he commanded them to make all sit down by companies upon the green grass.
40Ā And they sat down in ranks, by hundreds, and by fifties.
41Ā And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
42Ā And they did all eat, and were filled.
43Ā And they took up twelve baskets full of the fragments, and of the fishes.
44Ā And they that did eat of the loaves were about five thousand men.
45Ā And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
46Ā And when he had sent them away, he departed into a mountain to pray.
47Ā And when even was come, the ship was in the midst of the sea, and he alone on the land.
48Ā And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
49Ā But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
50Ā For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
51Ā And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
52Ā For they considered not the miracle of the loaves: for their heart was hardened.
53Ā And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
54Ā And when they were come out of the ship, straightway they knew him,
55Ā And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
56Ā And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
King James Version.Ā Public Domain
Commentary
Introduction:
Mark chapter 6 takes readers through a series of significant events and teachings from the life of Jesus. The episode begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are met with resistance. This is followed by the sending out of the twelve disciples, the tragic end of John the Baptist, the feeding of the five thousand, and another miracle where Jesus walks on water. The chapter concludes with a series of healings in Gennesaret. Through these events, Mark demonstrates the diverse reactions of people to Jesus’ ministry and his ongoing mission, which encompasses both miracles and challenges.
Commentary:
The Rejection of Jesus in Nazareth (Mark 6:1-6): Jesus returns to Nazareth, his hometown, and teaches in the synagogue on the Sabbath. The people are astonished by his wisdom and miracles but cannot comprehend that the son of a carpenter could perform such extraordinary deeds. Their skepticism and lack of faith prevent Jesus from performing greater miracles in Nazareth. This highlights the challenge Jesus faces in his own homeland, where he is not taken seriously as one of their own. Jesus’ remark about a prophet being without honor in his own country reflects the reality of the resistance he encounters.
The Sending Out of the Twelve (Mark 6:7-13): Jesus sends out his twelve disciples to preach the gospel, cast out demons, and heal the sick. Their mission is simple and minimalistic, emphasizing their complete dependence on God’s provision. The disciples are instructed to rely on hospitality in the towns and, as a sign of judgment, shake the dust off their feet if they are not received. This underscores the seriousness of the message and the necessity of repentance.
The Death of John the Baptist (Mark 6:14-29): The chapter recounts the tragic story of John the Baptist, whose bold preaching against Herod’s marriage to his sister-in-law Herodias leads to his imprisonment and ultimately his execution. The narrative describes the events surrounding Herod’s birthday celebration, where Herodias’ daughter danced and requested John the Baptist’s head. This highlights the perilous situation John was in and reveals the brutal political intrigues of the time.
The Feeding of the Five Thousand (Mark 6:30-44): This miracle is one of the central events in Mark’s Gospel. Jesus feeds five thousand people with only five loaves of bread and two fish. Through this act, Jesus not only demonstrates his power over physical needs but also his care and ability to make much out of little. The miracle of this feeding testifies to his divine authority and his willingness to meet the needs of the people.
Jesus Walks on the Water (Mark 6:45-52): While the disciples struggle against the wind on the sea, Jesus comes to them by walking on the water. This miracle reinforces the idea of Jesus as the Lord over nature. The fear and amazement of the disciples show that they have not yet fully grasped who Jesus is. The narrative emphasizes the importance of faith and trust in Jesus’ power.
Healings in Gennesaret (Mark 6:53-56): After arriving in Gennesaret, Jesus and his disciples are met by people bringing the sick to him, and all who touch him are healed. This demonstrates the ongoing power and compassion of Jesus. It also reflects the high expectations people have of Jesus and the healing that is available through him.
Summary:
Mark chapter 6 provides a comprehensive overview of the challenges and miracles in Jesus’ ministry. It begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are not acknowledged. The chapter then describes the sending out of the twelve disciples, who are tasked with spreading the gospel and performing healings. The chapter also includes the tragic story of John the Baptist’s execution by Herod and the powerful feeding of the five thousand by Jesus. Other miracles include Jesus walking on water and the healings in Gennesaret. Overall, this chapter reflects the tensions, challenges, and remarkable miracles that characterize Jesus’ ministry and confirm his role as the Messiah.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 59āPriestly Plottings
This chapter is based on John 11:47-54.
Read online here
Commentary
Introduction:
Chapter 59 addresses the dramatic events surrounding the resurrection of Lazarus and their immediate impact on Jesus’ life and ministry. This episode, based on John 11:47-54, highlights the growing hostility of the Jewish priests and leaders toward Jesus, culminating in a determined conspiracy to kill him. The chapter illustrates how a miracle that revealed God’s power and grace not only led many hearts to faith but also intensified the hatred and rejection of Jesus by the religious authorities.
Commentary:
The resurrection of Lazarus marks a turning point in the relationship between Jesus and the Jewish religious leaders. This miracle, which undeniably testified to Jesus’ divine nature, pushed the priests and Pharisees to the brink of their patience. They were no longer merely distrustful or skeptical; they saw their power and influence seriously threatened. Particularly noteworthy is the role of the high priest Caiaphas, whose wordsā”It is better for you that one man die for the people than that the whole nation perish”ācarry a prophetic irony. Caiaphas speaks these words out of political calculation to secure his own position, yet in reality, he unknowingly fulfills the divine prophecy about Jesus’ sacrifice for humanity.
This chapter reveals the tragedy of the blindness in which the religious leaders found themselves. Despite the clear signs and miracles that Jesus performed, they closed themselves off from the truth, seeing him only as a threat to their power and traditions. Their decision to kill Jesus was less a rational choice and more the result of pride, fear, and spiritual blindness. Instead of accepting the light revealed to them in Jesus Christ, they chose the path of darkness, which ultimately led to their own downfall.
Summary:
Chapter 59 describes the immediate reaction of the Jewish priests and leaders to the miracle of Lazarus’ resurrection. While many witnesses of this miracle were led to faith in Jesus, the priests’ hatred of him grew stronger. Pharisees and Sadducees, who had previously been divided in their stance toward Jesus, now united in their resolve to kill him. The high priest Caiaphas argued that it was better to sacrifice one man to save the nation, unknowingly affirming Jesus’ divine mission. The religious leaders, entangled in their intrigues, rejected Jesus’ divine nature and decided to kill him to secure their own power. However, Jesus, aware of his enemies’ plans, withdrew to avoid hastening the time of his ultimate sacrifice. The chapter concludes with the realization that the world could only endure the presence of its Savior for a short time, despite his life being marked by selfless service and suffering for humanity.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60āThe Law of the New Kingdom
This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.
Read online here
Commentary
Introduction:
Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.
Commentary:
This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.
The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.
Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.
Summary:
Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.
Source: https://fulfilleddesire.net/2-09-2024-mark-chapter-6-believe-his-prophets/
10: The Last Days ā Singing with Inspiration
It is wonderful to travel through John Markās life and see the beautiful story climax withĀ
Christ The Lord Is Risen Today ā Hymn 166, thereforeĀ
Go, Preach My Gospel ā Hymn 378. These two hymns give us a purpose all during this quarter to hasten the coming of our Lord Jesus. May you enjoy these hymns for your theme hymn from which to choose.
The dear widow in our Sunday study gave all she had. We are encouraged to do this inĀ
Give Of Your Best To The Master ā Hymn 572.
It took about 80 years to build the Jerusalem temple with amazingly huge stones.Ā
Hymn 235 ā Christ Is Made The Sure Foundation is how we can build ourselves with the help of our dear Saviour, and gracious God.
The ending of Mondayās study is so encouraging for us to know that āthe Holy Spirit will give them the words to speak at the right timeā, and today we can haveĀ
Wonderful Words of Life ā Hymn 286, just as the disciples heard about two thousand years ago.
Jesus pointed to Jerusalem’s destruction, but we can sing of the joy we will have in
Jerusalem, My Happy Home ā Hymn 420Ā the complete opposite to Tuesdayās lesson study.
The story of tribulation (Wednesday) is shown in the singing ofĀ
Hymn 441 ā I Saw One Weary. We are to remember what ābuoyed his spirits up, āO this!ā Said he āthe blessed Hopeā.ā Oh, yes,Ā
That Glorious Day Is Coming ā Hymn 209.
Thursday gives us the great reminder thatĀ
Jesus Is Coming Again ā Hymn 213. Hallelujah!
Please continue to search the scriptures this week to be blessed and to bless many others.
To learn unknown hymns, you will find the accompaniment music for each one at:Ā https://sdahymnals.com/Hymnal/
AnotherĀ great resource is for when there is a hymn you wish to sing but canāt find it in your hymnal. Go toĀ https://www.sdahymnal.org/SearchĀ and in the search bar type a special word in that is in the hymn. I am sure you will be amazed at the help you will be given.
Ā 2 Timothy 2:15 KJVĀ āĀ āStudy to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.ā
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Source: https://ssnet.org/blog/10-the-last-days-singing-with-inspiration/
Why Would Jesus Only Heal Certain People?
The Bible tells us that Jesus “could do NO mighty work” in some places, especially among His own people (Mark 6:5). He could not lay His hands on their sick and heal them. Just imagine: Jesus was right there, ready, and able to heal them, but He couldn’t. Multitudes were healed elsewhere, so why was it impossible for Him to heal these people? ===
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Mike and René Lemon are the hosts for It Is Written Canada, a nationwide television ministry that spotlights the life-transforming power of trusting God’s Word. Source: https://www.youtube.com/watch?v=JGidRsvgf9g
Monday: Not One Stone on Another
Daily Lesson for Monday 2nd of September 2024
Read Mark 13:1-13. How did the disciples respond to Jesusā statement about the temple, and what is the significance of Jesusā answer to them?
As we have noted, the temple complex was a truly amazing structure. Josephus notes that the Royal Portico on the south side of the complex had 162 pillars, each of which three men clasping hands could reach around (Antiquities, 15.11.5 Ā§Ā§413ā414). Jesus says that it will all be thrown down. Such a prophecy concerning this amazing structure would sound to the listener like the end of the world.
āAs Christās attention was attracted to the magnificence of the temple, what must have been the unuttered thoughts of that Rejected One! The view before Him was indeed beautiful, but He said with sadness, I see it all. The buildings are indeed wonderful. You point to these walls as apparently indestructible; but listen to My words: The day will come when āthere shall not be left one stone upon another, that shall not be thrown down.ā āāEllen G. White, The Desire of Ages, p. 627.
The disciples want to know when this prediction that Jesus has made will come to pass. Thus, in Mark 13:4, a small groupāPeter, James, John, and Andrewāask Him for the timing. They want to know when all these things will happen and what will be the sign when they are about to take place.
What is striking in Mark 13:5-13 is that Jesus spends most of His time not in describing the fall of Jerusalem but rather in warning His disciples about what they can expect in their ministry of establishing the early Christian church. It does not sound as though itās going to be easy either.
In fact, they will be persecuted, put on trial, and some will be killed. But all through this, Jesus indicates that the time is not yet. They are not to be deceived by tumultuous events. Furthermore, the Holy Spirit will give them the words to speak at the right time, even when family and friends desert them.
The takeaway from these introductory words in Jesusā prophecy is that the people of God are not to fear tumult and trial. They are to be vigilant because Godās Spirit is going to carry them through the trouble.
What has been your own experience with the trials that come from following Jesus? If you havenāt had any, might you need to ask if you are actually following Him? |
![](https://ssnet.org/wp-content/plugins/like-dislike/images/up.png)
Source: https://ssnet.org/blog/24c-10-not-one-stone-on-another/
Comments of the Week August 25-31
Comments of the Week August 25-31 Welcome to a new feature, where we select the best comments of the week, and invite you to revisit the essays where they were made. āEditors Secrets Unsealed Cancels Conrad Vine āIt saddens me so much to see people blinded by disinformation around COVID and COVID vaccines. It is […] Source: https://atoday.org/comments-of-the-week-august-19-25-2/
How Cellphone Evangelism Started in Namibia
Join us as we explore the rise of Cellphone Evangelism in Namibia! š A small team, inspired by the Holy Spirit, used their phones to send out a prophecy series, and it spread like wildfire. Watch how people responded and shared these lessons with their loved ones. These evangelists have powerful stories to tell. Hit that like button, leave a comment, and subscribe for more inspirational videos! #CellphoneEvangelism #Namibia #FaithInAction #awr #adventistworldradio Watch the full video: https://www.youtube.com/watch?v=fU05krFd7Rs #short Source: https://www.youtube.com/watch?v=lD8OQOaL7u4
This is How Evangelism is Thriving in Pretoria
Cell phone evangelism is taking Pretoria by storm! š Discover how this multi-ethnic capital, recognized for its 11 official languages, is embracing this new wave of digital evangelism. Watch as we explore the cultural, linguistic, and religious diversity that makes Pretoria the perfect hub for this movement. Don’t forget to hit that like button, share your thoughts in the comments, and subscribe for more inspiring content! #Evangelism #Pretoria #DigitalRevolution #awr #adventistworldradio Watch the full video: https://www.youtube.com/watch?v=fU05krFd7Rs #short Source: https://www.youtube.com/watch?v=dlYXYL3IhIs
God First Your Daily Prayer Meeting – September 1, 2024
Matthew 21:22 – "If you believe, you will receive whatever you ask for in prayer." Tag someone in need of prayer, and kindly share your prayer requests here. https://bit.ly/3GdFXpR Source: https://www.youtube.com/watch?v=D7D4jHCLo_s
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