Lesson 3: Rough Start
3.6 Summary
When the beginning is difficult – God’s plan endures

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Introduction

Freedom is a big word – but often a painful path. Chapters 5 to 7 in the book of Exodus describe not only the historical exodus from Egypt, but a much deeper spiritual dynamic: When God sets free, He does not always lead along the shortest route. Between divine promise and visible fulfillment lie doubts, setbacks, discouragement – and yet also hope.

Moses experiences exactly that: calling, but also rejection. Commission, but also overwhelm. Promise, but also failure. And in the midst of it all, a God who says: “I am the LORD. I will…” – and remains faithful, even when no one believes anymore.

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Bible Study

3.1 – Who is the LORD?

When human pride challenges God’s authority

The confrontation between Moses, Aaron, and Pharaoh begins with a seemingly simple but profound question: “Who is the LORD, that I should obey His voice?” (Exodus 5:2). This question is not mere ignorance but an expression of conscious rejection of divine authority. Pharaoh places himself above God, above truth, above revelation. It’s the old rebellion of man against his Creator – pride versus humility, power versus grace.

This heart posture remains relevant today: In a world that increasingly pushes God aside, the same question is asked – out loud or silently: “Who is God, that I should listen to Him?” But God doesn’t respond with anger, but with revelation. Throughout the story, He shows Himself to be patient, gracious, just, and powerful. He endures opposition in order to set free. Whoever recognizes God is no longer the same: they are transformed – from an inner slave into a free child of God.

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3.2 – A Rough Beginning

When deliverance starts with setbacks

Moses and Aaron act in obedience. They tell Pharaoh what God has commanded – but instead of an open door to freedom, they experience rejection, mockery, and increased oppression. Pharaoh raises the workload, withholds straw, and still demands the same output. The people are desperate, disappointed, and blame Moses and Aaron.

This is a hard but profound principle of spiritual reality: Obedience doesn’t always lead to immediate relief. Sometimes things get worse first. Why? Because God’s path is not linear. Faith is shaped through resistance. Setbacks are not a sign of divine silence but often stepping stones on the way to fulfillment.

For Moses, this reaction was a shock. He already felt inadequate, and now he was under pressure. But it is precisely here that God begins to shape him – patience, humility, and inner trust do not grow in success, but in crisis.

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3.3 – The Divine “I”

Despair meets promise

Moses breaks down inwardly. He cries out to God: “Why have You sent me?” (Exodus 5:22). This complaint is honest, raw, and unfiltered – and yet God does not rebuke him, but repeats His promise: “I am the LORD.” Then follow seven powerful statements beginning with “I will…”

God’s answer to human despair is self-revelation. He does not question Moses, but confirms his calling and His own intentions. He reminds him of the covenant made with Abraham and declares: “I have heard the groaning of My people.”

Here we learn: God does not ignore our suffering. His promises are firmer than our emotions. And He works – even when we (still) don’t see it.

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3.4 – Uncircumcised Lips

When discouragement closes ears

Even though Moses has now received powerful promises, he encounters a deeply discouraged people. The Israelites no longer listen to him – their suffering is too great, their hope too faint. And Moses again feels unfit: “I have uncircumcised lips…” (Exodus 6:12).

The disappointment runs deep – not only in the people but in Moses as well. But God’s plan remains. He doesn’t ignore the weakness of His instruments, but His calling is not dependent on their perfection. The covenant formula “I will be your God, and you shall be My people” stands above everything.

We still encounter this dynamic today: People don’t listen because they’re too wounded. Leaders doubt because they feel too weak. But God remains faithful. His word holds – even through broken vessels.

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3.5 – Like God to Pharaoh

God equips those He calls

Moses continues to hesitate, but God responds with patience. He gives Moses Aaron as a helper and clearly defines their roles: Moses shall be like God to Pharaoh – and Aaron shall be his spokesman. God thus addresses Moses’ fear without rejecting him. At the same time, God openly states: “I will harden Pharaoh’s heart…”

This shows: God controls not only the called but also the opposition. Nothing slips from His hands. And although Pharaoh’s heart is hard, it leads to a greater revelation of God’s power and glory.

God does not expect flawless heroes. He expects trust despite imperfection. And when we are willing to go – He equips us.

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3.6 – Overview and Spiritual Line

All these sections point to a dramatic yet deeply spiritual truth:
God’s path to freedom often leads through the valley of testing.

The Exodus from Egypt doesn’t begin with victory but with crisis.
The calling is not followed by instant success, but by rejection.
Yet in all of this, God remains steadfast. He does not act according to human strength but according to His promises and faithfulness.

The thread through Exodus 5–7 is God’s “I am” and “I will.”
It is not Moses’ faith that saves the people – but God’s covenant loyalty.

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Spiritual Principles

God’s call is stronger than our excuses.
Promises are real, even if not yet fulfilled.
Discouragement is human – but no boundary for God.
True faith complains – but holds onto God.
Leadership requires patience, especially in spiritual crises.

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Application in Daily Life

For leaders:
If you carry responsibility – expect setbacks. People will disappoint. But God remains faithful.

For doubters:
Your lament is allowed – as long as it’s rooted in trust. You can be honest with God.

For everyone:
Don’t ask: “Am I good enough?”
Ask: “Do I trust enough?”
God does not only call the capable – He equips those He calls.

In relationships with others:
Don’t respond too quickly with blame. Spiritual leaders also walk through darkness. Allow space for God’s timing.

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Conclusion

Chapters 5 to 7 of Exodus remind us: God’s work often begins hidden.
Between the call to freedom and experiencing that freedom lies a path that God intentionally shapes – not to test us, but to strengthen our faith.

Moses wasn’t perfect.
The people were disappointed.
Pharaoh was hard-hearted.
And yet: God’s word remained.
“I will be your God.”
This is what we hold on to – in our crises, setbacks, and darkest hours.

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Thought of the Day

“God doesn’t always lead the fastest way – but always the most faithful one.”

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Illustration – “When God Was Silent”

Location: Chicago, present day
A modern story of calling, doubt, and God’s faithfulness

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Chapter 1 – The Calling That Changed Everything

Caleb was 29, smart, organized, and on a clear career path in Chicago’s tech scene. And yet something else had been burning inside him for months: the impression that God was calling him. Not to the stage, not overseas – but right into his hometown, into the part no one wanted to go: the South Side – drugs, gangs, broken families.

He sensed: “I’m supposed to be there for these kids. Mentoring. Bible. Listening. Staying.”
So he quit. Studied theology on the side. Launched a small local project with a few donations. The name was simple: Breakroom – a space for new paths.

Most friends thought he was naive. Others thought he was impulsive. A church leader asked:
“Do you really think God wants you there? Or are you running from something?”
But Caleb was certain: God had spoken. This is my path.

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Chapter 2 – The Wall After the Start

At first, everything went well. Two boys from the neighborhood came regularly. They helped with renovations, played chess, asked questions about God. Caleb was hopeful.

Then came the setbacks: One boy got caught stealing. A parent complained that Caleb was trying to “push religion on the kids.” Police stopped him at night walking home – because he “didn’t look like he belonged.”

Worse: A promised grant from a local church fell through. The fridge was empty, the bank account shrinking. And the kids stopped coming. It felt like someone had slammed the door shut.

Caleb asked himself: Lord, did You really send me? Or did I get it wrong?

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Chapter 3 – The Night of Open Questions

One cold November evening, Caleb sat alone in the center. The lights flickered. It smelled like cold dust. A worn Bible lay in the corner. He opened it mechanically – Exodus 6.

“I am the LORD. I will deliver you… I will lead you… I will be your God.”

Caleb read the verses aloud. And suddenly, it was as if someone whispered right into his disappointment:
“I’m not gone. I’m here. You see nothing – but I’m working.”

He cried. Not from despair. But because he felt: God isn’t loud – but He is faithful.

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Chapter 4 – When No One Listens Anymore

But the wave didn’t last. The kids stayed away. The center was repeatedly vandalized. Caleb realized: Even the best words fall flat when people are drowning in pain.

One boy he had deeply connected with ended up in jail. Caleb felt powerless.
“What can I do if they won’t even listen? If they don’t care? If I can’t make a difference?”

His prayer was simple: “Lord, I can’t do this.”
There was no voice. No solution. But deep inside, one phrase echoed:
“It doesn’t depend on you. It depends on Me.”

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Chapter 5 – A Different Kind of Strength

A few days later, his old friend Anthony dropped by. Once in gangs himself, now a social worker.
“I heard about your project. You’re not giving up, are you?”
Caleb shook his head.
“Actually – almost. I’m at my limit.”

Anthony looked at him quietly.
“You know what changed me? Not words. Not money. Someone who stayed. No matter what.”

That sentence hit deep. Maybe what mattered most wasn’t Caleb’s strength – but his presence.
God didn’t need a hero – but a witness. Someone who stands firm in the storm.

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Chapter 6 – When Hope Returned

It was a rainy Friday when Caleb opened the letter. A Christian foundation from Colorado had heard about his work – and decided to fund it for a year. No application. No strings attached.

Soon after, one of the boys returned. No big words. Just:
“Still got time for chess?”

Caleb smiled.
Yes. He had time.

He thought back to his questions, his weariness, his doubt. And he understood:
God hadn’t been silent. He had been working – quietly, deeply, faithfully.

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Final Thought

Sometimes the greatest miracle is not in what we achieve, but in what we endure without giving up.

Caleb’s story echoes Moses’. Not in scale, but in soul.

Both were called.
Both doubted.
Both faced rejection.
And both discovered: God’s plan stands, even when ours fall apart.

Source: https://fulfilleddesire.net/lesson-3-rough-start-3-6-summary-exodus-living-faith/

July 18, 2025
DAILY BIBLE READING
Leviticus 3 – The Law of the Fellowship Offering – Encountering God with Gratitude
Gratitude in the form of an offering – What the Old Testament sacrificial law teaches us today

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Bible Text – Leviticus 3 (KJV)

1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the Lord.

² And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.

³ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

⁴ And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

⁵ And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the Lord.

⁶ And if his offering for a sacrifice of peace offering unto the Lord be of the flock; male or female, he shall offer it without blemish.

⁷ If he offer a lamb for his offering, then shall he offer it before the Lord.

⁸ And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.

⁹ And he shall offer of the sacrifice of the peace offering an offering made by fire unto the Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁰ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹¹ And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the Lord.

¹² And if his offering be a goat, then he shall offer it before the Lord.

¹³ And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

¹⁴ And he shall offer thereof his offering, even an offering made by fire unto the Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,

¹⁵ And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

¹⁶ And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the Lord‘s.

¹⁷ It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

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Introduction

Gratitude is not just a feeling – it is a conscious choice. In Leviticus 3, God shows us how, under the Old Covenant, gratitude was not only expressed with words but with offerings. These offerings – specifically fellowship offerings (thank offerings) – held deep symbolic meaning. They showed that people took their joy and thanksgiving toward God seriously – and were willing to give something valuable in return.

But why all the detailed instructions about fat, kidneys, and liver? Why offerings at all, if everything already belongs to God? And what does this mean for us today, in a time where animal sacrifices are long gone?

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Commentary

1. Offerings of Gratitude (Verses 1–5):
   If someone wanted to voluntarily bring a thank offering, it was to come from cattle – a valuable possession. The animal had to be without defect, healthy and whole. The actions – laying hands, slaughtering, sprinkling the blood – symbolized that the offering was given intentionally and personally. Only specific parts, especially the fat and inner organs, were burned on the altar. The rising smoke was a “pleasing aroma” to the Lord – a sign of acceptance.

2. Offerings from Small Livestock (Verses 6–11):
   A sheep or ram could also be offered – again, without defect. The entire fat tail is specifically mentioned here – a prized delicacy in the ancient Near East – also given to God. This shows: one did not give leftovers, but the very best.

3. The Offering of a Goat (Verses 12–16):
   Even goats – not seen as the “noble” animal but more common – were acceptable as offerings. Again, the focus is on the fat: it belongs entirely to the Lord. This demonstrates that God deserves the most valuable and innermost parts – regardless of the animal’s status or the giver’s means.

4. A Lasting Command (Verse 17):
   No fat or blood was to be eaten – a perpetual command. The fat symbolized the best part, which was God’s due. Blood represented life – and life belongs to God alone. Both were sacred.

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Summary

The fellowship offering was a voluntary act of dedication, joy, and gratitude toward God.
It wasn’t about atonement but about relationship – not just restoration, but celebration.
The act of giving involved something valuable, offered according to precise instructions – because true gratitude is never shallow, but sincere, thoughtful, and willing to sacrifice.

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Message for Us Today

We no longer bring animals as offerings – but our lives are now our “thank offerings” (see Romans 12:1).
The message remains:

• God deserves the best, not the leftovers.

• Gratitude should be expressed – not just with words, but with action.

• Holiness begins with the heart: reverence, devotion, awareness.

• Our prayer, our time, our gifts – these are spiritual offerings.

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Reflection Questions

• What am I willing to give God out of gratitude?

• Am I giving my best – or only what’s convenient?

• How can I express thankfulness in a concrete way today – through action, time, or dedication?

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July 13 – 19, 2025
WEEKLY SPIRIT OF PROPHECY READING
Ellen G. White │ Patriarchs and Prophets – Chapter 17
Jacob’s Flight and Exile
Read online here

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Introduction

Jacob does not leave his home as a hero, but as a fugitive—not because of external enemies, but because of inner guilt. And yet, on this very path—full of fear, uncertainty, and self-doubt—God’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.

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Commentary

1. Jacob flees – alone, afraid, and broken

Jacob leaves his parents’ home out of fear of Esau’s wrath.
He is filled with guilt and remorse, feeling abandoned—by his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.

2. Heaven opens – the ladder from heaven (Genesis 28)

In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descend—a picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abraham—now it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”

3. Jacob awakens – from sinner to worshiper

Jacob realizes: “Surely the Lord is in this place, and I did not know it!”
He sets up a stone pillar, names the place Bethel (“House of God”), and makes a vow—not as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.

4. Jacob in Haran – faithful despite disappointment

In Haran, Jacob meets his future wife Rachel.
He serves seven years—out of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayed—yet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.

5. The return – decision in distress

Jacob realizes it’s time to return home.
He prays again—remembering God’s promise at Bethel.
God answers: “Return… I am with you.”
Laban pursues him—but God protects Jacob.
A peace covenant is made, marked with the name Mizpah – “The Lord watch between you and me.”

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Summary

Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets him—not with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.

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Message for Us Today

We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.

Jacob’s story shows us:

• God starts new journeys with broken people.

• Your past does not determine your calling.

• God is faithful to His promises—even when we fail.

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Reflection Question

• Have I ever encountered God like Jacob—in the midst of crisis?

• What is my “Bethel”? Where has God shown me His presence?

• Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?

• What do I need to let go of today in order to follow God’s call to return?

Source: https://fulfilleddesire.net/18-07-2025-leviticus-chapter-3-believe-his-prophets/