Daily Lesson for Tuesday 26th of August 2025

It was not God’s intention for the Israelites to fight for their new ter­ritory; it was to be given to them. It had been promised to Abraham, Isaac, and Jacob and should have been received as God’s special gift to Israel.

Image © Jeff Preston at Goodsalt.com

The model for the conquest of the Promised Land was demonstrated during the crossing of the Red Sea. God fought for His people and gave them total victory over those planning to kill them (Exodus 14:13-14). The Egyptians were defeated because the Lord miraculously intervened. Similarly, in the time of the Assyrian king Sennacherib, God also defeated the vast, heavily equipped, and well-trained Assyrian army, but without the Israelites having to fight. God granted victory because King Hezekiah believed God’s word given to him through the prophet Isaiah (2 Kings 19:35, Isaiah 37:36).

God informed Abraham that the Promised Land would not be im­mediately given to his posterity, but only after 400 years (Genesis 15:13-16). Why? The reason was related to the wickedness of the inhabitants of the land of Canaan. God was mercifully working with those people and gave them another period of grace to repent. However, they continued in their rebellion against God and His values, so when the iniquity of those nations was complete, God was ready to give their territory to the Hebrews as a new homeland.

In addition, God promised that He would drive the nations out ahead of Israel by two unusual but very effective methods: (1) by sending terror and fear upon wicked nations, and (2) with hornets that would drive the people away. Before the Israelites arrived in the new territory, their enemies would abandon the place, and “turn their backs and run” (Exodus 23:27-28, NIV).

The crucial role in the conquest of the Promised Land is played by the Angel of God. This Messenger was Christ, who guided Israel, conquered territories, and protected them. He was the pillar of cloud guiding them during the day and the pillar of fire during the night. Israel had to pay careful attention and listen to Him because He had divine authority (Exodus 23:21). Defiance of God’s will and unbelief in His leadership would complicate their advancement.

<–Monday Wednesday–>

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Source: https://ssnet.org/blog/25c-09-gods-original-plan/

Daily Lesson for Monday 25th of August 2025

In God’s mercy, He taught the judges how to deal with people in various situations regarding property rights. Several case studies are enumerated, indicating what to do if a bull attacked a neighbor’s bull, if people stole a domestic animal and sold it, if animals grazed in the field or vineyard of another owner, if an item a person borrowed was stolen from him, or if a hired animal was injured or died (Exodus 21:33-36; Exodus 22:1-15).

Image © Robert McKain at Goodsalt.com

God’s laws included different issues. There were specific regulations against putting down or humiliating people. He did not want any kind of exploitation. In His mercy, God corrects the sinful tendencies of the human heart and restrains people’s natural inclinations. Society was to be kept safe, evil eliminated, and good interpersonal relationships cultivated. Justice and love must rule all actions.

The Sabbath and the festivals were about worship and were re­minders of crucial events in salvation history. Worship was carefully regu­lated because this was the theological basis for all other activities. The Sabbath was established at Creation (Genesis 2:2-3; Exodus 20:8-11), was connected to Israel’s deliverance and redemption (Deuteronomy 5:12-15), and, in a powerful way, points to worshiping God as our Creator, Redeemer, and Lord (Mark 2:27-28).

Meanwhile, there were three crucial festivals that Israel was required to celebrate each year: (1) the Passover or the Feast of Unleavened Bread in the spring (usually about mid-March to mid-April); (2) Pentecost or the Feast of Harvest (or the Feast of Weeks) seven weeks after the previous festival, thus beginning 50 days later; and (3) the Feast of Tabernacles (or Booths) or the Feast of Ingathering in the fall (usually about mid-September to mid-October; see also Exodus 34:18-26, Leviticus 23:4-44, Numbers 28:16-31; Numbers 29:1-40, Deuteronomy 16:1-16).

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/25c-09-more-laws/