"Il regno dei cieli è anche simile a un mercante che va in cerca di belle perle;β―e, trovata una perla di gran valore, se n'è andato, ha venduto tutto quello che aveva e l'ha comprata". π Matteo 13:45-46
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π Apri la porta del tuo cuore
π£ Speaker: Michele De Giovanni Una collaborazione con l'@IstitutoAvventista Source: https://www.youtube.com/watch?v=VovFnQhPwGs
El Evangelio de los Garbanzos

Me sentΓa como un evangelista, agachado en el suelo de mi tienda de alimentos local, con el estante metΓ‘lico clavΓ‘ndose en mi hombro y las ruedas del carrito golpeΓ‘ndome la cadera mientras buscaba el ΓΊltimo paquete de garbanzos secos para la anciana que estaba delante de mΓ. Tras el recorte inicial de las prestaciones alimentarias […] Source: https://atoday.org/el-evangelio-de-los-garbanzos/
Day 8 – Abiding in the Spirit – Call to Prayer
For our final evening of prayer, we will be invited to remain rooted in the presence of the Holy Spirit. Abiding means dwelling continually in His guidance, drawing strength from His nearness, and allowing His life to flow through ours. “If we live in the Spirit, let us also walk in the Spirit.” — Galatians 5:25 Source: https://www.youtube.com/watch?v=j59UM5Fqun8
π±LIVING FAITH | 10.The True Joshua | 10.1 Biblical Typology | πΊοΈ LESSONS OF FAITH FROM JOSHUA

Introduction
The Bible is rich in symbols and foreshadowing that point to the true Light β Jesus Christ.
Lesson 10 invites us to see Joshua not only as a historical leader of Israel, but as a biblical type pointing to the coming Redeemer. Through Joshuaβs life and mission, God reveals prophetically what He will accomplish perfectly in Christ. We discover that Jesus is not only the new Moses, but the greater Joshua β the Leader who brings us into the eternal inheritance.
These parallels help us understand the unity of Scripture and the plan of salvation more clearly. Typology becomes a window through which we can see Godβs purpose in both the Old and New Testaments.
LESSONS OF FAITH FROM JOSHUA
Lesson 10 : The True Joshua
10.1 Biblical Typology
Foreshadowing Christ β How the Old Testament points to the Redeemer
Introduction
In Scripture we encounter a deep spiritual truth: God reveals Himself not only through direct teaching, but also through images, persons and events rooted in history yet pointing to a greater, future reality.
This method is called typology. It shows that Godβs history with His people is carefully designed β nothing happens by accident.
In this lesson we discover how types and antitypes help us understand Christ and His redemption more clearly.
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Bible Study β The Foundation of Biblical Typology
1. Definition of Biblical Typology
Typology is a principle of interpretation established by the Bible itself, in which persons, events or institutions in the Old Testament are understood as types.
They point to a deeper spiritual or redemptive reality that becomes visible as the antitype in the New Testament or in end-time fulfillment.
The terms typos (pattern, model) and antitypos (counterpart, fulfillment) describe this relationship.
2. Biblical Basis for Typology
β’ Romans 5:14 describes Adam as a type of Christ.
Although Adam initiated the fall, his role mirrors what Christ fulfills in a greater way: life instead of death.
β’ 1 Corinthians 10:1β13 refers to Israelβs wilderness experiences (manna, the rock, the water) as examples β typoi β for Godβs New Testament people.
β’ Hebrews 8:5 & 9:23 show that the earthly sanctuary was a copy and shadow of the heavenly one β fulfilled in Christβs priestly ministry.
3. Characteristics of a Biblical Type
β’ It is real and meaningful in its historical context.
β’ Its prophetic significance is revealed through the New Testament.
β’ It is intentionally designed by God to point to Christ or the gospel.
β’ It is not a subjective interpretation, but confirmed through the Spirit and Scripture.
4. Example: David as a Type of Christ
β’ Psalm 22:2, 15β19 describes Davidβs suffering β foreshadowing Christβs crucifixion in detail.
β’ Jeremiah 23:5 and Isaiah 9:5β6 describe the coming Messiah as a new David β righteous, peaceful, filled with Godβs Spirit.
β’ John 19:24 applies Psalm 22 directly to the cross β confirming the typological connection.
Lesson:
Typology is not speculation β it is revealed by Scripture. The New Testament identifies where God placed a type, and points to its fulfillment in Jesus.
5. Hermeneutical Meaning
Typology shows that the Old Testament cannot be read independently.
It contains prophetic structures fulfilled in the New Testament β Scripture interprets Scripture.
The Holy Spirit who inspired both Testaments reveals through typology the unity of Godβs plan of salvation.
6. Center of Typology: Jesus Christ
All types β persons (Adam, Moses, David, Joshua), events (Exodus, Red Sea), institutions (Temple, sacrifices, priesthood) β find their deepest fulfillment in Christ.
He is the true Adam, the true Lamb, the true Temple, the true High Priest, the true Joshua.
Typology directs the believerβs eyes to Jesus as the center of all Scripture.
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Answers to the Questions
Question 1: What is biblical typology according to Romans 5:14, 1 Corinthians 10:1β13, Hebrews 8:5, 9:23?
These texts show that the New Testament views Old Testament persons, events and institutions not as mere history, but as divinely inspired types pointing to greater spiritual realities.
β’ Romans 5:14 β Adam is the figure of the One to come (Christ).
Adam brought sin and death; Christ brings obedience, life and righteousness.
β’ 1 Corinthians 10 β Israelβs wilderness experiences are types for todayβs believers β warnings and lessons.
β’ Hebrews 8:5 & 9:23 β The earthly sanctuary was a shadow of the heavenly original.
Type = earthly system.
Antitype = heavenly fulfillment in Christ.
Summary:
Typology is a God-given method of teaching through real historical examples that anticipate truths fulfilled in Jesus.
Question 2 : What does David show us about typology?
The life of David contains prophetic foreshadowing of the Messiah.
β’ Psalm 22 β David describes suffering that parallels the crucifixion.
β’ Jeremiah 23:5; Isaiah 9:5β6; 11:1β5 β The Messiah is a new David.
β’ John 19:24 β Davidβs suffering finds ultimate fulfillment in Christβs death.
Lesson:
Typology is grounded in Scripture β the New Testament, guided by the Spirit, identifies God-intended foreshadowings.
Additional Observation
Typology shows that the Bible is one unified story of salvation.
Old and New Testament form a single redemptive whole with Christ at the center.
Figures like Adam, Moses, David and Joshua are not mere history β they are living reflections of Jesus, either by parallel or contrast.
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Spiritual Principles
β’ God often reveals great truths through simple historical images.
β’ Faith builds on what God has previously done.
β’ Jesus is the goal of all biblical promises and symbols.
β’ The more we know Scripture, the more we understand Godβs unfolding plan.
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Practical Application
β’ Typology helps you see Jesus on every page of the Bible.
β’ It reminds you: nothing in your life is random β God is leading.
β’ When reading Old Testament stories ask: What does this reveal about Christ?
β’ Grow in Scripture β it leads you step by step into truth.
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Conclusion
Typology is a golden thread woven through the Bible β
from Adam to Christ,
from the wilderness to the cross,
from the earthly temple to heavenly glory.
Reading the Old Testament with spiritual eyes reveals one truth:
Jesus was the goal from the beginning.
This strengthens our faith and fills us with joy in Godβs Word.
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Thought of the Day
The deeper you dig into Scripture, the brighter the light falls upon Christ.
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IllustrationΒ
The Shadow of the One to Come
A Typological Journey in the 21st Century
Chapter 1 β The Old Book
In a dusty university library in Heidelberg, a young theology student named Anna discovers an old Bible commentary.
The title: Typology of Redemption.
Curious, she opens it. The first line reads:
βThe truest stories are those that were told before you lived them.β
Anna is puzzled. How can something from the past speak about her?
β¦ βββββββββββββββ β¦ βββββββββββββββ β¦
Chapter 2 β The Professor
Her professor, Dr. Kramer, explains:
βTypology is like a shadow.
You see it before you see its source.
Adam, Moses, David β they cast shadows toward the Messiah.
Their lives tell the gospel β before it happened.β
Anna begins to read with new eyes.
β¦ βββββββββββββββ β¦ βββββββββββββββ β¦
Chapter 3 β The Psalm
At a youth meeting, Anna teaches from Psalm 22.
βWho is speaking here?β she asks.
βDavid,β someone whispers.
βAnd someone else,β Anna gently replies. βJesus.β
She reads the verses. The group is moved.
βDid Jesus really experience this?β one asks.
βYes,β she says softly. βAnd David foretold it through his own suffering.β
β¦ βββββββββββββββ β¦ βββββββββββββββ β¦
Chapter 4 β The Shadow Becomes Light
Anna writes her thesis: Jesus, the True David.
She shows how Jesus fulfills the deepest images of the Old Testament β
not only through words but through life, death and resurrection.
At her defense she says:
βTypology is Godβs handwriting in history.
Look closely β Christ was always there.β
β¦ βββββββββββββββ β¦ βββββββββββββββ β¦
Chapter 5 β Oneβs Own Shadow
Years later, now a pastor, Anna stands at the bedside of a dying woman.
βDid I believe enough?β the woman asks.
Anna holds her hand.
βDavid suffered. Jesus suffered for us.
But the Light of Heaven has overcome the shadow.β
The woman smiles β and dies in peace.
β¦ βββββββββββββββ β¦ βββββββββββββββ β¦
Epilogue β Light from Shadow
One day, a young man finds an old book with Annaβs name written inside.
The title: Shadow and Light β Typology and Hope.
He opens it, begins to read β and discovers Jesus behind every story.
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Closing Reflection
This story reminds us that figures like Joshua are more than historical leaders β they reflect a greater reality.
Joshua led Israel into the promised land;
Jesus leads us into the Kingdom of God.
Joshua fought visible battles;
Jesus fights for our hearts and has won the decisive victory over sin, death and Satan.
Joshua distributed an earthly inheritance;
Jesus prepares an eternal one that cannot perish.
The greatest truth is this:
Jesus is the fulfillment of all Godβs promises.
In Him the story of Israel β and our own story β finds its meaning.
And the question remains:
Will you follow Him as Israel followed Joshua?
Do you trust the One who leads not only to the land β but into eternity?
30.11.2025 β βοΈ Judges Chapter 17 β Micah and the self-made faith | π BELIEVE HIS PROPHETS
30 November 2025
BELIEVE HIS PROPHETS
Daily Bible Reading
Judges 17 β Micah and the self-made faith
When everyone does what seems right to them, Godβs truth loses its place
Read online here
Introduction
The 17th chapter of the book of Judges takes us back to a time when there was βno king in Israel.β It is a world full of religious confusion, in which each person lives by their own standard. In the middle of this chaos we meet Micah β a man with good intentions who nevertheless twists Godβs basic principles. His story is a vivid warning: piety without truth leads astray.
ββββββββββββββββββββββββββ
Commentary
In a remote part of the hill country of Ephraim lived a man named Micah. He had stolen a considerable sum of money from his mother β over a thousand pieces of silver. When she cursed the theft, he returned it. Relieved, the mother dedicated the money to the Lord β but in a questionable way: she had an image and an idol made from it.
Instead of using the money for the sanctuary or for a righteous purpose, it became an object of idolatry β and all this in Godβs name! Micah placed this idol in his own house, built a private shrine, and appointed one of his sons as priest. In doing so, he disregarded Godβs instructions in several ways: the priesthood was reserved for the Levites, and worship was to take place only at the place the Lord had chosen.
But the story takes another turn. A young Levite from Bethlehem in Judah is traveling through the land β without commission, without clear direction. Micah offers him lodging, clothing, food, and money if he will become his personal priest. The Levite agrees. For Micah this seemed like progress: now he had a βrealβ priest, a man from the right tribe β so he believed that God must now do him good.
But this appearance is deceptive. Nowhere are we told that God accepts this worship. It is a form of piety shaped by personal taste β a religion without obedience.
ββββββββββββββββββββββββββ
Summary
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Micah steals money, returns it, and βconsecratesβ it for an idol.
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He sets up a private shrine with a self-made god.
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First he makes his son priest, later he replaces him with a Levite.
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He now believes he has secured Godβs blessing β because the βformβ looks right.
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But the whole chapter shows: what is missing is true knowledge of God and genuine obedience to Him.
ββββββββββββββββββββββββββ
Message for us today
Even today there is the danger that we shape our faith according to our own ideas: a mixture of Godβs truth and our preferences.
We see how tradition, good intentions, and human solutions can take the place of true worship. Micah wanted to please God β but in his way, not in Godβs way.
God is not looking for outward piety but for hearts that truly obey Him.
A real life with God requires truth, humility, and a willingness to be corrected.
ββββββββββββββββββββββββββ
Reflection
Do I build my spiritual life on Godβs Word β or on what feels comfortable to me?
Is my piety an expression of obedience β or just a religious habit?
Ask yourself today:
What would God find in my house β genuine faith, or a man-made substitute?
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30 November – 3 December 2025
BELIEVE HIS PROPHETS
Weekly Reading β Spirit of Prophecy
Ellen White | Patriarchs and Prophets β Chapter 45
The Fall of Jericho | When walls break before faith
Read online here
BLOG 1 β Before the First Wall
Β Jericho β The first fortress falls
The beginning of a divine offensive
Introduction
Israel has stepped into the Promised Land β but possession is not the same as breakthrough.
The walls of Jericho are more than stone; they are test, boundary, faith.
Here it will be decided whether Israel walks by the Spirit or fights by the sword.
ββββββββββββββββββββββββββ
Commentary
The morning over Gilgal was still. Dew lay on the grass like pearls, and the tents stood silent like waiting witnesses. No sword had yet been drawn, no war cry heard β only a people stood between past and future. Behind them the wilderness, before them Jericho.
Jericho rested like a giant of stone. Walls so broad that chariots could ride upon them. Towers like guardians of pride. In the palaces, cups clinked for pagan feasts, and on altars burned sacrifices to foreign gods. The heart of the city did not beat for God but against Him.
Joshua knew: no army could match such walls.
So he went out β not to devise a strategy, but to seek Godβs voice. The plain lay golden in the evening light when he saw Him β the man with a drawn sword. Not an ordinary soldier. No trail of dust, no weariness, only glory and power.
The warrior did not speak loudly, yet His words cut through the air like light:
βI am the Captain of the Lordβs host.β
In that moment, the weight of the world fell from Joshuaβs shoulders. It is not he who leads Israel. Not swords that open Canaan.
God Himself goes before β and Jericho is His battle.
Joshua falls down, removing his sandals as Moses did before the burning bush. Dust mingles with tears. Worship lifts the heart. Fear falls away.
And there, before the first wall of Canaan, the war is decided β not on the battlefield, but in trust.
ββββββββββββββββββββββββββ
Summary
Joshua meets the heavenly Commander.
This encounter shows that the coming victory will not be achieved by human power but by God.
ββββββββββββββββββββββββββ
Message for us today
β’ True victories begin not in battle but in encountering God.
β’ When God leads, walls are not barriers but material for miracles.
ββββββββββββββββββββββββββ
Reflection
Have you already acknowledged God as Leader today β or are you still fighting on your own?
ββββββββββββββββββββββββββ
LuxVerbi | The light of the Word. The clarity of faith.
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