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4: The Plagues (Exodus 7-10) Teaching Outline

July 23, 2025 By admin

Introduction: This week I trimmed a door and then painted it – poorly. I’m such a terrible house painter that when my family gets together, tales of my past wall painting adventures are recited for amusement. Am I insulted? No. If part of the family tradition were stories about my terrible teaching, that would be painful. Some criticism matters. We previously discussed Exodus 5:2, where Pharaoh said he did not know the God of Israel, and he had no reason to obey Him. We will learn this week that the plagues on Egypt were not simply punishment for disobedience; they belittled the gods that Pharaoh knew and presumably feared. Let’s plunge into our study of the Bible and learn more!

I. Uraeus

A. Read Exodus 7:10-12. Were the staffs of the sorcerers real snakes? (Verse 12 specifically states, “they became serpents.” We previously discussed that this power was undoubtedly demonic.)

B. Read Exodus 7:13. What reaction was Moses looking for in Pharaoh? (No doubt Moses wanted Pharaoh to say, “I’m not fighting with your God. You can go.”)

  1. Was this a credible demonstration of the power of God over the Egyptian gods?
  2. Think about the pictures you have seen of the crown worn by Pharaoh. What is on the front of the crown? (It is a hooded cobra. According to an Internet presentation by the Carlos Museum of Emory University, this crown is called an uraeus, from the ancient Egyptian word yaret, which means “the one that rears up.” A common American expression by one who is defeated is “he ate my lunch.” God belittles the god worn by Pharaoh by eating it for lunch!)

C. Read Genesis 3:1. Whose “lunch” is really being eaten? (Satan’s. Pharaoh is Satan’s agent, and Satan is not giving up easily.)

II. Hapi and Osiris

A. Read Exodus 7:15-16. Why do you think Pharaoh would go “out to the water” in the morning?

B. Read Exodus 7:17-19. What did the Nile do for the Egyptians? (It brought life. It produced crops. Hapi and Osiris were Egyptian gods associated with the Nile.)

  1. Why, of all things, would God turn the water of the Nile (indeed all the water) into blood? Why not oil, vinegar, sludge, or something else?

C. Read Leviticus 17:11. What does blood symbolize for the Hebrews (and now Christians)? (Blood brings atonement. It gives us eternal life. It is God’s symbol of life, not water. Thus the Egyptian symbol for life is now replaced with God’s symbol for life.)

III. Heqet

A. Read Exodus 8:5-7. Imagine a discussion about conquering Egypt and one person suggests, “Let’s send frogs.” What would you think of that suggestion?

  1. While researching the ancientegyptblog.com I found that the Egyptian god Heqet (or Heqt) was a woman with a frog head. She was the fertility goddess. Heqet also had the task of making sure that the crocodiles ate enough frogs to keep their numbers in check. Why would God target Heqet?

B. Read Exodus 1:9 and Exodus 1:22. What was Pharaoh attempting to do with the number of the Hebrews? (He was trying to limit the number of boys.) 

  1. Should Pharaoh understand that God has a message that He can control the fertility of the Egyptians? Recall that the relative number of Egyptians and Hebrews was what started the problem.

C. Look again at Exodus 8:7. Is this helping? Why would the magicians create frogs? (They simply looked at this as matching the power displayed by God. Note the text does not say they created frogs, rather they made them “come up on the land.”)

D. Read Exodus 8:8-10. For the first time Pharaoh agrees to let the Hebrews go to sacrifice. Why do you think Moses asked Pharaoh when, exactly, he would like the frogs to be gone? (This shows the power of God. Unlike Heqet, He can bring the frogs and He can take them away.)

IV. Geb and Set

A. Read Exodus 8:16-17. Geb was the god of the earth and dust, and Set the god of the desert and chaos. Why would God send gnats? (If you thought the frogs were annoying, God now sends insects that suck blood from humans.)

B. Read Genesis 2:7 and Genesis 2:19. What is the relationship between the ground and God? (God used the ground to create man and animals.)

C. Read Exodus 8:18-19. The magicians could not mimic the creation of gnats from the earth. Why would they admit this represented the power of God? (This is an excuse. So far they have mimicked the signs of Moses and Aaron. But now they are dealing with not only a God, but one stronger than their gods.)

D. Read Luke 11:19-20. What should Pharaoh have concluded? (The Kingdom of God has come upon him.)

V. Uatchit and Khepri

A. Read Exodus 8:20-22 and Exodus 8:13-14. Put yourself in the place of the Egyptians. You have all of these dead, smelly frogs around you and now you have flies which are no doubt landing on the dead frogs and then landing on you! Aside from being annoying and painful, why would God send flies? (Khepri was the god of new birth. Uatchit was the goddess of the flies and she guarded all life in the Nile Delta. Now these gods are feasting on dead frogs and humans!)

B. Look again at Exodus 8:22. How does this fit into the dispute between the true God and the Egyptian gods? (The Hebrews are protected against the flies.)

C. Read Exodus 8:25-28. Pharaoh is now in negotiations with Moses! What reveals the defeat of the Egyptian gods? (Pharaoh asks that prayers to the Hebrew God be made for him.)

D. Read Exodus 8:31-32. Are you like this? You pray that God will help you with a specific problem, and when He does, you go back to your old ways?

VI. The Lesson

A. We still have plagues five through nine left in this study. Like those we just examined, each belittles the gods of Egypt. Read Exodus 9:15. What does God tell Pharaoh is an alternative to the plagues? (God could have killed them all with “pestilence.” God has created difficult and annoying problems, but He did not wipe out the Egyptians as a nation.)

B. Read Exodus 9:16. What reason does God give for sending plagues and not death? (To show God’s “power so that [God’s name] may be proclaimed in all the earth.”)

  1. Does this explain why God targeted the gods of Egypt?
  2. Read Exodus 9:11. Who is God attacking here? (The plague of boils keeps the magicians from confronting Moses. Satan’s agents are immobilized.)

C. Read Exodus 9:17. What is at the heart of Pharaoh’s sin? (He is exalting himself against the people of God.)

  1. Is this a problem in your life? Do you exalt yourself by harming those who love God?

D. Read 1 Samuel 2:30. Is God against a person being honored? (If you honor God, He will honor you. Pharaoh’s sin was that he would not honor the true God of Heaven.)

  1. In plagues five, seven and eight God destroys the wealth of Egypt. What is the lesson in this?

E. Friend, will you make the primary goal of your life to bring honor to God? If that is not already your goal, why not decide right now to make that your goal?

VII. Next week: Passover.

Copr. 2025, Bruce N. Cameron, J.D. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Suggested answers are found within parentheses. If you normally receive this lesson by e-mail, but it is lost one week, you can find it by clicking on this link: http://www.GoBible.org. Pray for the guidance of the Holy Spirit as you study.

 

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Source: https://ssnet.org/blog/4-the-plagues-exodus-7-10-teaching-outline/

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Evangelistic Outreach in Armenia Brings Hope to Border Communities

July 23, 2025 By admin

In a recent outreach effort focused on the remote border regions of Armenia, special attention was given to small churches serving communities in need of spiritual encouragement and support. As a result, two Adventist pastors from Moldova travele… Source: https://adventist.news/news/evangelistic-outreach-armenia-brings-hope-border-communities

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When Craving Kills Your Calling

July 23, 2025 By admin



Of over 600,000 men who left Egypt—strong, battle-ready men—only two—Caleb and Joshua—entered the Promised Land. Source: https://www.youtube.com/watch?v=JX5xEReOw0U

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From Health to Hope: St Louis Churches Rejoice in Baptisms | AWR360°

July 23, 2025 By admin



Twenty-one lives were changed after Elder Ted Wilson’s Revelation of Hope meetings in St. Louis. And more baptisms are coming. Watch what God is doing! #AWR360 #BroadcastToBaptism Source: https://www.youtube.com/shorts/wXsev7bJgHw

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Lesson 4.The Plagues | 4.5 Hail, Locusts, and Darkness | EXODUS | LIVING FAITH

July 23, 2025 By admin

⛪ Lesson 4: The Plagues
📘 4.5 Hail, Locusts, and Darkness
✨ God’s Power Breaks Through All Darkness

………………………………………………………………….

🟦 Introduction

At the heart of the confrontation between Moses and Pharaoh lies more than the liberation of a people: it is about God’s honor, the conflict between truth and lies, light and darkness, life and death. The plagues are divine instruments—on the one hand to execute justice, on the other to call for repentance. But what happens when the heart remains hardened? And what do these ancient events mean for us today?

………………………………………………………………….

📖 Bible Study

Plague 7 – Hail (Exodus 9:13–35)

Core Observation:
God not only announces the next plague but also explains its purpose: “so that you may know that there is no one on earth like me” (v. 14). For the first time, God calls for a decision—even among the Egyptians. Those who take God’s word seriously bring their livestock to safety. The judgment is not blind—it is a test of faith.

Exposed False Securities:
This plague strikes the sky, the weather, the fields—the very foundations of life. Nut, the sky goddess; Osiris, god of growth and fertility; and Shu, lord of the atmosphere, are all powerless. Only God controls nature and the harvest.

Heart Lesson:
God’s judgment is also an invitation to repent. Pharaoh says for the first time, “I have sinned”—yet his remorse is fleeting. He seeks relief, not renewal.

Today:
Crises (e.g., climate disasters, economic shocks) reveal what we truly build our lives upon. Those who take God’s word seriously act before the catastrophe—not just afterward. True faith shows itself in obedience, not only in praying for relief.


Plague 8 – Locusts (Exodus 10:1–20)

Core Observation:
God announces that He has hardened Pharaoh’s heart—to make His name known among the nations (v. 2). The locusts “ate up whatever was left to you”—total devastation.

Exposed False Securities:
Seth (god of chaos and storms), Isis (goddess of fertility), and Serapis (god of healing, harvest, and order) can neither protect nor restore. The economic destruction is complete. The elite press Pharaoh: “Egypt is ruined” (v. 7).

Heart Lesson:
Pharaoh offers another compromise: only the men may go. But Moses knows true worship includes the whole community. A compromise with God breaks the relationship.

Today:
When systems collapse, half-truths and compromises surface. God demands wholehearted devotion—not just what is convenient. Family faith is not optional.


Plague 9 – Darkness (Exodus 10:21–29)

Core Observation:
Darkness—three days impenetrable. No light, no daily life, no coming or going. But in Goshen there was light.

Exposed False Securities:
Ra, the highest Egyptian god and sun deity—source of all life—is utterly dethroned. Even Thoth, the moon god, cannot help. No science, no power, no cult can create light.

Heart Lesson:
Darkness is not only external. It symbolizes a spiritual condition. Pharaoh can no longer see or hear—he never wants to see Moses again. Rejecting God’s truth ends in isolation.

Today:
Those who consistently shut themselves off from God’s truth will sooner or later experience spiritual darkness. Yet where people walk in God’s way, there is light—even amid chaos. Ask yourself: do you live in the light—or merely close enough to avoid notice?


Summary of Plagues 7–9

The final plagues before the decisive act reveal:

  • God’s judgment is not arbitrary, but a warning.

  • Idols fail where life, future, light, and truth are at stake.

  • Repentance without genuine turning is dangerous.

  • God protects His people—but expects trust, obedience, and full surrender.

………………………………………………………………….

📖 Answers to the Questions

📌 Question 1: Read Exodus 9:13–10:29. How successful were the plagues in leading Pharaoh to change his mind?

The plagues exerted ever-increasing pressure—both on Egypt and on Pharaoh personally. Yet despite the rising intensity and clarity of divine intervention, Pharaoh’s change of heart was only superficial and temporary.

  • Seventh Plague (Hail): For the first time, he confesses, “I have sinned” (9:27), but retracts his remorse as soon as the danger passes. This is classic “catastrophe remorse”—fear-based, not born of genuine insight.

  • Eighth Plague (Locusts): Moses prays for Pharaoh, but Pharaoh again offers only partial obedience: “Only the men may go” (10:11). He wants to set conditions rather than submit.

  • Ninth Plague (Darkness): Pharaoh makes a final attempt to control God: Moses may not appear before him again. He thus seals off the last avenue of grace.

In summary, the plagues were intended as God’s pedagogical tool—to bring recognition, not destruction. But the stubbornness of the heart—coupled with pride, fear of losing power, and spiritual blindness—rendered Pharaoh incapable of true repentance.

Key Takeaways:

  • One can see God’s hand clearly—and yet refuse to yield.

  • External disasters can provoke temporary remorse, but only the Spirit brings inner change.

  • Power protects no one from spiritual blindness; indeed, it often hinders repentance.

📌 Question 2: What a dramatic example of the words, “Pride goes before destruction, a haughty spirit before a fall” (Proverbs 16:18)?

Pharaoh is a prime example of this biblical principle. His pride is not merely personal arrogance—it symbolizes a world power that believes itself above God.

  • Despite the clear evidence—natural disasters, economic ruin, the failure of his magicians and advisers—Pharaoh refuses to question his status as “god-king.”

  • His attempts at negotiation—“Only the men may go,” “Not with the livestock”—show that he thinks he can twist God’s demands.

  • He even contradicts his own advisers, who acknowledge Egypt’s ruin (10:7). But his pride makes him prefer destruction over admitting God’s supremacy.

Why is his fall so dramatic?

  • He could have saved himself at any time.

  • He received all the warnings—personal, precise, supernatural.

  • Though not solely responsible, as ruler he bore the consequences for many.

  • He lost not only political and economic control, but ultimately his son and his people’s trust.

Spiritual Lesson:

  • Pride often hides quietly: “I know best. I can decide for myself. I don’t need any external authority.”

  • Pride rejects God’s authority—often under the guise of “freedom” or “reason.”

  • Pride is the heart’s last fortress against God—and the first step toward spiritual ruin.

Pharaoh’s story holds up a mirror: not to show how evil one can be, but how quickly we cling to our own will and block the way to grace.

………………………………………………………………….

✨ Spiritual Principles

  • God’s judgment is just and purposeful.

  • The plagues are not random—they target false securities, idols, and self-willed power.

  • God shows that all creation obeys Him, not the Egyptian gods.

  • Partial obedience is no obedience. Pharaoh’s compromises (e.g., “only the men may go”) fall short of true surrender.

  • Resistance to God ends in darkness. The ninth plague symbolizes Pharaoh’s spiritual state: rejecting God’s light yields blindness despite the truth before one’s eyes.

  • God visibly protects His own. While Egypt is engulfed in darkness, Goshen remains bright.

………………………………………………………………….

🧩 Application for Daily Life

  • What are my idols? Everyone relies on something—wealth, influence, knowledge, control. These “supports” become idols when they replace God.

  • How do I respond to God’s correction? Am I really willing to rethink, or do I soothe my conscience with half-measures?

  • Do I believe God’s word even when it conflicts with my feelings or culture? The Egyptians could have saved their livestock (9:20–21) had they believed. It was not about heritage but about trust.

  • Where do I try to negotiate with God instead of obeying? God doesn’t make deals—He seeks our devotion, not our convenience.

  • Am I light in the darkness around me? Like Goshen, God wants His people to shine where others live in darkness.

………………………………………………………………….

✅ Conclusion

Plagues 7–9 strip away the power of the Egyptian gods and show that only God reigns over nature, light, life, and death. At the same time, they test faith: those who heed God’s word are preserved. Pharaoh, despite all the signs, remains proud and hardened. He recognizes God’s power—yet refuses to bow. That is the true tragedy: choosing control over trust.

We, too, face the choice: harden our hearts or place our trust in Him? Where God rules, there is light; where pride reigns, there comes darkness.

………………………………………………………………….

💭 Thought of the Day

“True faith is shown not in catastrophe-born repentance, but in willing obedience—without any external pressure.”

………………………………………………………………….

✍ Illustration – “The Days of Decision” (Fictional Story)

A tale of power, idols, control—and light in the darkness.


Chapter 1 – The Corporate Lord

Felix Ahrens was CEO of a global agribusiness headquartered in Berlin. For years he lived by one principle: “He who controls, wins.” His company exported genetically modified seed, pesticides, and energy worldwide, shaping markets, making farmers dependent—and shareholders happy.

Felix did not believe in God. “Religion is like nature—controllable, manipulable, useful.”
His right-hand, Nadja, was different. A quiet but strong Christian. She alone dared question his decisions.


Chapter 2 – The First Shock

It began with a sudden storm on June 13. Meteorologists called it a “climate anomaly.” Within two days, massive hail destroyed thousands of hectares of corn and soy—in the very countries where Ahrens’s company was invested. Insurers refused payout. Damage ran into billions.

Nadja whispered, “You reap what you sow.”
Felix shrugged, “Storms come. We’ll rebuild.”

But by night he dreamed—of fields burning, water turning to stone, light vanishing.


Chapter 3 – The Invasion

Four weeks later: in South America, Central Asia, and North Africa, locust swarms devoured entire harvests in hours—the worst outbreak in over a century.
Felix trembled. “Our supply chains… our crops… this can’t happen.”
Nadja offered him a Bible. “Read Exodus 10. Maybe you’ll see.”

He threw the book away.
“I’m no Moses, and God is none of my concern.”

He began to negotiate: “We’ll free smallholder farmers… with conditions.” Yet inwardly he clung to control.


Chapter 4 – Three Days of Darkness

On August 18 power grids failed across multiple countries at once. Total blackouts. No hackers. No solar storms. No explanation. Berlin went dark for 72 hours.
Felix sat alone in his high-rise office, candle in hand.
No phone. No voice. No reflection—only silence and pitch black.

He remembered Nadja’s words.
He whispered for the first time in decades: “God? If you’re real… help me. I see nothing.”


Chapter 5 – The Light

On the fourth day power returned. But something in Felix had changed. He addressed his team:
“I don’t know what comes next, but I know we never really had control. We played God—and lost.”

He launched a new initiative: “LightPoint,” promoting sustainable agriculture—fair, ecological, humane.
Nadja simply said, “Sometimes darkness is needed to recognize true light.”


Epilogue

Felix is not poor today—but he lives differently. He gives more, speaks less, sometimes prays—especially during storms.
He knows: true power lies not in control, but in humility.


Spiritual Insight from the Story:

  • Hail shattered Felix’s sense of economic security.

  • Locusts devoured what he thought he controlled.

  • Darkness revealed his inner emptiness.

  • But God’s light came not with noise, but through stillness and repentance.

Source: https://fulfilleddesire.net/lesson-4-the-plagues-4-5-hail-locusts-and-darkness-exodus-living-faith/

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