10.3 The Abomination of Desolation
The Sign of Destruction – The “Abomination of Desolation” in the Light of Prophecy

Read Mark 13:14–18. What hint did Jesus give to understand what the “abomination of desolation” refers to?

In Mark 13:14, Jesus mentions the “abomination of desolation,” a term that signifies the impending fall of Jerusalem and directs readers to the Book of Daniel. Jesus instructs His disciples to understand this term, suggesting it refers to a significant prophetic event.

The mention of the “abomination of desolation” takes us back to the prophecies in Daniel, where this expression appears several times, always foretelling times of great distress and desolation. In Daniel 9:27; 11:31; and 12:11, as well as in the parallel passage in Daniel 8:13, it refers to events predicting profound changes and catastrophes, often in connection with the desecration of holy sites and the beginning of severe trials for God’s people.

Jesus’ reference to the “abomination of desolation” is thus not merely a prediction of a historical event but also a call to vigilance and understanding of its deeper spiritual significance. He reminds His disciples and us today to recognize the signs of the times and to trust in God’s guidance even during great turmoil and challenges.

This warning has a dual meaning: it referred at that time to the imminent destruction of Jerusalem by the Romans, but it also has a deeper, eschatological dimension preparing us for future events. It calls us to be spiritually vigilant and seek orientation in the prophecies of Scripture to remain steadfast in faith during difficult times.

Read Daniel 9:26–27. Who is the “anointed one” and who is the “prince” who “will come” (NLB)?

In Daniel 9:26-27, the “anointed one” (mašiach, or Messiah) is clearly identified as Jesus Christ. He is the one the prophecy points to, who would come and give His life as a sacrifice for the sins of humanity. This prophecy describes the coming of the Messiah, His work, and ultimately His death.

The “prince who will come” in the same text is generally understood to be the Roman general Titus, who besieged Jerusalem and destroyed the Temple in 70 AD. This destruction was a direct consequence of the rejection of the Messiah by the people and is seen as an event sealing the downfall of Jerusalem.

The “abomination of desolation” Jesus refers to in relation to Daniel does not pertain to an event that happened before His time but to the desecration of the Temple by the Romans during the siege of Jerusalem. Jesus describes this event as something future that would occur after His time on earth. The Roman standards, which carried pagan symbols and were set up in the sacred area of the Temple, were for the early Christians a clear sign to flee the city and seek safety.

This prophecy reminds us that God’s plan is fulfilled both in the past and the future. It shows the deep connections between Jesus’ work as the Messiah and the historical events that followed. At the same time, it calls us to vigilance, recognizing the signs of the times and trusting in God’s guidance, especially in times of great upheaval and challenges.

Exactly as Jesus had predicted, Jerusalem fell. How can we learn to trust Him and the Bible with all its predictions?

The example of the destruction of Jerusalem, which Jesus predicted accurately, shows us the reliability of biblical prophecies and the truth of God’s Word. From this history, we can draw important lessons on how to learn to trust Jesus and the Bible with all its predictions:

1. Fulfillment of Prophecies Confirms God’s Faithfulness: The fact that Jesus’ prediction about the destruction of Jerusalem came true as He said strengthens our trust in the reliability of biblical prophecies. When we see how past predictions have been fulfilled, we can be confident that future promises will come to fruition in God’s time and manner.

2. The Bible as a Reliable Guide: The Bible provides not only historical facts but also prophetic insights into God’s plan for humanity. By engaging with the prophecies and their fulfillment, we learn to appreciate the Bible as a trustworthy source that guides us through life and prepares us for future events.

3. Developing Vigilance and Trust: Jesus’ warning to His disciples to be vigilant and recognize the signs of the times is also relevant for us today. As we read and study the Bible, we should learn to listen to God’s guidance and rely on Him to lead us through the challenges and trials of life. Trust in the Bible’s predictions grows as we see how they have been fulfilled in history.

4. Personal Experiences with God’s Word: Our trust in the Bible is also strengthened when we personally experience how God’s Word works in our own lives. Seeing biblical principles strengthen us in difficult times, how prayers are answered, and how we find peace and guidance through God’s Word, enhances our confidence in the reliability and truth of Scripture.

5. Faith as the Basis for Trust: Ultimately, our trust in Jesus and the Bible is based on our faith. This faith is strengthened through studying Scripture, prayer, and living in fellowship with other believers. When we ground our lives in Jesus’ teachings and the Bible’s promises, we experience confirmation of this trust through the reality of our daily experiences.

Through the history of the destruction of Jerusalem, we learn that God’s Word is reliable and that the fulfillment of past prophecies can encourage us to trust in future predictions. By aligning our lives with God’s Word, we experience His faithfulness and find confidence in the Bible’s promises.

The teaching about the “abomination of desolation” in Mark 13 and the related prophecy has deep relevance for our everyday life and faith. It shows us how important it is to pay attention to the signs of the times and to lead our lives in light of biblical truth:

1. Vigilance in a Changing World: Jesus’ warning about the “abomination of desolation” reminds us that we live in a world that is constantly changing and where crises and challenges can arise. This vigilance means not only paying attention to external events but also being aware of our own spiritual readiness. It encourages us to regularly pause, reflect on our lives, and ensure that we are living in close connection with God.

2. Trust in God’s Guidance: In times of great turmoil and uncertainty, such as the destruction of Jerusalem was for the early Christians, we are reminded to trust in God’s guidance. Even in our daily lives, we face situations that challenge us and where the path may not be clear. This prophecy teaches us that God has a plan, even when circumstances appear threatening or confusing. Our trust in God and His promises gives us the strength to navigate through difficult times.

3. The Importance of the Bible as a Guide: The prophecies in the Bible, as described in Daniel and Mark, serve not only to predict future events but also as a guide for our daily lives. They remind us that the Bible is a source of wisdom and direction that helps us align our lives with God’s will. By studying the Bible and applying its teachings, we find clarity and direction, even in the most turbulent times.

4. The Reality of Trials and Challenges: The announcement of the “abomination of desolation” made it clear that trials are part of the life of following Jesus. This reality also applies to us today. Challenges, whether personal struggles, societal changes, or spiritual trials, are part of the Christian life. The Bible prepares us to face these challenges with faith and endurance, knowing that God is with us.

5. Hope and Assurance: Finally, the prophecy reminds us that even in the darkest times, there is hope. The destruction of Jerusalem was a terrible event, but for believers who heeded Jesus’ warning, it was also a sign to seek safety. This hope that God will lead us to safety, no matter how dire the circumstances, is a powerful anchor for our faith.

Overall, the prophecy of the “abomination of desolation” teaches us to live with vigilance, trust, and hope, always seeking God’s guidance and aligning our lives with His promises. This vigilance and trust help us navigate the challenges of life and remain steadfast in faith.

True vigilance means consistently trusting in God’s guidance amidst life’s changes and challenges and seeking direction in His Word.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-3-the-abomination-of-desolation-the-book-of-mark-living-faith/

September 3, 2024

DAILY BIBLE READING – Mark Chapter 7

¹ Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

² And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

³ For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

⁴ And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

⁵ Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

⁶ He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷ Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸ For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁹ And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

¹⁰ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹ But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹² And ye suffer him no more to do ought for his father or his mother;

¹³ Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁴ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

¹⁵ There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁶ If any man have ears to hear, let him hear.

¹⁷ And when he was entered into the house from the people, his disciples asked him concerning the parable.

¹⁸ And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

¹⁹ Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

²⁰ And he said, That which cometh out of the man, that defileth the man.

²¹ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²² Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

²³ All these evil things come from within, and defile the man.

²⁴ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

²⁵ For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

²⁶ The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

²⁷ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

²⁸ And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

²⁹ And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

³⁰ And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

³¹ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

³² And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

³³ And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

³⁴ And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

³⁵ And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

³⁶ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

³⁷ And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

King James Version. Public Domain

 

Commentary

Introduction:

Mark Chapter 7 addresses fundamental questions of purity and impurity within a religious context, highlighting a central aspect of Jesus’ teachings. The confrontation between Jesus and the Pharisees regarding traditional commandments underscores the conflict between outward rituals and inner moral purity. At the same time, through His actions and teachings, Jesus reveals the importance of authentic faith, which is concerned less with human-made rules and more with the true intentions of the heart.

Commentary:

In this chapter, we see how Jesus challenges traditional notions of purity by emphasizing that true impurity does not stem from disregarding rituals but from the evil intentions of the heart. The Pharisees and scribes criticize Jesus’ disciples for not washing their hands before eating, a ritual deemed necessary according to the tradition of the elders. However, Jesus points out that these traditions are merely human-made and overshadow the true commandment of God. He quotes Isaiah to expose their hypocrisy, as they outwardly appear devout but are inwardly far from God. In His encounter with the Syrophoenician woman, Jesus further demonstrates that faith and humility, even from someone outside the Jewish people, are valuable in God’s eyes. Finally, Jesus demonstrates His power through the healing of a deaf and mute man, showcasing His divine authority to heal people both physically and spiritually.

Summary:

Mark Chapter 7 highlights the tension between external religious practices and the inner purity of the heart. Jesus criticizes the Pharisees for their emphasis on human traditions that overshadow God’s commandment. He teaches that true impurity comes from within, from the heart of people. Jesus’ healings and encounters with individuals, including non-Jews, illustrate that genuine faith and humility transcend external conditions and rituals.

 

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom

This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.

Read online here

 

Commentary

Introduction:

Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.

Commentary:

This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.

The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.

Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.

Summary:

Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/3-09-2024-mark-chapter-7-believe-his-prophets/

10.2 Not One Stone Left on Another
Unshakable Hope in Times of Upheaval

Read Mark 13:1–13. How did the disciples react to Jesus’ statement about the temple, and what is the significance of the response Jesus gave them?

The disciples’ reaction to Jesus’ statement about the temple was one of astonishment and concern. The temple, a remarkable symbol of faith and identity for the people of Israel, seemed indestructible. Jesus’ announcement of its destruction must have been shocking and unsettling for the disciples, as it suggested the end of an entire world order.

However, the significance of Jesus’ response lies less in the precise prediction of the temple’s destruction and more in preparing the disciples for what was to come. Jesus shifts the focus from external signs and disasters to the personal challenges the disciples would face in their service to the Kingdom of God. He warns them of persecution, betrayal, and trials but also emphasizes that they should not be afraid. Instead, they should remain vigilant and trust that the Holy Spirit will assist them.

These words remind us that our faith should not be grounded in external securities and structures but in a deep conviction and trust in God’s guidance, even in difficult times. Turmoil and trials will come, but God’s people are called to remain steadfast and vigilant, knowing that God will support them through every challenge. Jesus’ words encourage us to focus on what truly matters: our relationship with God and our willingness to serve Him faithfully, regardless of the circumstances around us.

What experiences have you had with the trials that come with following Jesus? If you haven’t experienced any yet, you should ask yourself: Am I truly following Him?

The question about the trials associated with following Jesus prompts a deep reflection on one’s faith and Christian life. For many who follow Jesus, trials are an inevitable part of their faith journey. These trials can manifest in various forms: rejection, misunderstandings, loss, internal struggles, or the pressure of living in an environment that does not support or is hostile to the Christian faith.

Those who have experienced such trials know that they often deepen their relationship with Jesus. They compel us to place our trust in Him even when circumstances are difficult or painful. Through these trials, our faith is strengthened, and our understanding of God’s presence in our lives is deepened.

If you feel that you haven’t yet experienced trials directly related to your following of Jesus, this could be a reason for self-reflection. It is important to consider whether we live our faith in a way that challenges us. Jesus promised that His followers would face difficulties because they live against the current of this world. This means that living in following Jesus often leads us into situations where we must make decisions that are not always easy or may face resistance.

Trials are not proof that we are doing something wrong but often a sign that we are on the right path. They encourage us to deepen our faith and rely more on Jesus. If you have not faced such trials, it might be helpful to think about how you can live your faith more boldly and consciously. Sometimes God challenges us to step out of our comfort zones and live our faith in a way that demonstrates to ourselves and others that we are truly following Jesus.

The lesson from “Not One Stone Left on Another” has a profound connection to our daily life and faith, especially when it comes to dealing with uncertainties and challenges. Here are some key connections:

1. Trust in God’s Guidance Amidst Change: In our lives, we often face situations that shake our world—be it personal crises, societal upheavals, or spiritual challenges. Just as the disciples were faced with the impending destruction of the temple, we also encounter moments when familiar securities collapse. Jesus’ message to remain vigilant and trust in God is crucial in these times. It reminds us that our foundation should not lie in the transient things of this world but in our faith and relationship with God.

2. Preparation for Trials and Challenges: Jesus made it clear to His disciples that living in His following would bring trials. This warning is relevant for us today as well. In our daily lives, these trials can take the form of ethical dilemmas, persecution for our faith, or internal struggles. How we face these trials shows how deeply our faith is rooted. Jesus’ words encourage us to spiritually prepare for such challenges by staying in prayer, studying Scripture, and trusting in the guidance of the Holy Spirit.

3. The Value of Faith Over Material Possessions: The temple was a symbol of stability and faith for the disciples, but Jesus reminded them that even the most impressive things of this world are transient. This realization can help us reassess our own priorities. In a world that often values material success and external security above all else, this lesson reminds us that true security and worth lie in our relationship with God. It encourages us to let go of material attachments and place our faith at the center of our lives.

4. Vigilance and Hope: Jesus’ call for vigilance means we should remain mindful of how we live our faith daily. Recognizing the signs of the times and not being overwhelmed by life’s difficulties is a central message of this lesson. This vigilance is not marked by fear but by a deep hope and trust that God accompanies us in all situations.

Overall, this lesson reminds us that the Christian life is not free from challenges, but these trials can lead us to deepen our faith, clarify our priorities, and strengthen our trust in God. It calls us to hold fast to the unwavering hope we have in Christ amid uncertainties and changes.

True strength is not shown in the absence of trials but in the trust in God who carries us through every challenge.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-2-not-one-stone-left-on-another-the-book-of-mark-living-faith/

September 2, 2024

DAILY BIBLE READING – Mark Chapter 6

¹ And he went out from thence, and came into his own country; and his disciples follow him.

² And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

³ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

⁴ But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

⁵ And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

⁶ And he marvelled because of their unbelief. And he went round about the villages, teaching.

⁷ And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

⁸ And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

⁹ But be shod with sandals; and not put on two coats.

¹⁰ And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

¹¹ And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

¹² And they went out, and preached that men should repent.

¹³ And they cast out many devils, and anointed with oil many that were sick, and healed them.

¹⁴ And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

¹⁵ Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

¹⁶ But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

¹⁷ For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.

¹⁸ For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.

¹⁹ Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

²⁰ For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

²¹ And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

²² And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

²³ And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

²⁴ And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

²⁵ And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

²⁶ And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.

²⁷ And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

²⁸ And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

²⁹ And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

³⁰ And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

³¹ And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

³² And they departed into a desert place by ship privately.

³³ And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

³⁴ And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

³⁵ And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

³⁶ Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

³⁷ He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

³⁸ He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

³⁹ And he commanded them to make all sit down by companies upon the green grass.

⁴⁰ And they sat down in ranks, by hundreds, and by fifties.

⁴¹ And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

⁴² And they did all eat, and were filled.

⁴³ And they took up twelve baskets full of the fragments, and of the fishes.

⁴⁴ And they that did eat of the loaves were about five thousand men.

⁴⁵ And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

⁴⁶ And when he had sent them away, he departed into a mountain to pray.

⁴⁷ And when even was come, the ship was in the midst of the sea, and he alone on the land.

⁴⁸ And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

⁴⁹ But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

⁵⁰ For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

⁵¹ And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

⁵² For they considered not the miracle of the loaves: for their heart was hardened.

⁵³ And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

⁵⁴ And when they were come out of the ship, straightway they knew him,

⁵⁵ And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

⁵⁶ And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

King James Version. Public Domain

 

Commentary

Introduction:

Mark chapter 6 takes readers through a series of significant events and teachings from the life of Jesus. The episode begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are met with resistance. This is followed by the sending out of the twelve disciples, the tragic end of John the Baptist, the feeding of the five thousand, and another miracle where Jesus walks on water. The chapter concludes with a series of healings in Gennesaret. Through these events, Mark demonstrates the diverse reactions of people to Jesus’ ministry and his ongoing mission, which encompasses both miracles and challenges.

Commentary:

The Rejection of Jesus in Nazareth (Mark 6:1-6): Jesus returns to Nazareth, his hometown, and teaches in the synagogue on the Sabbath. The people are astonished by his wisdom and miracles but cannot comprehend that the son of a carpenter could perform such extraordinary deeds. Their skepticism and lack of faith prevent Jesus from performing greater miracles in Nazareth. This highlights the challenge Jesus faces in his own homeland, where he is not taken seriously as one of their own. Jesus’ remark about a prophet being without honor in his own country reflects the reality of the resistance he encounters.

The Sending Out of the Twelve (Mark 6:7-13): Jesus sends out his twelve disciples to preach the gospel, cast out demons, and heal the sick. Their mission is simple and minimalistic, emphasizing their complete dependence on God’s provision. The disciples are instructed to rely on hospitality in the towns and, as a sign of judgment, shake the dust off their feet if they are not received. This underscores the seriousness of the message and the necessity of repentance.

The Death of John the Baptist (Mark 6:14-29): The chapter recounts the tragic story of John the Baptist, whose bold preaching against Herod’s marriage to his sister-in-law Herodias leads to his imprisonment and ultimately his execution. The narrative describes the events surrounding Herod’s birthday celebration, where Herodias’ daughter danced and requested John the Baptist’s head. This highlights the perilous situation John was in and reveals the brutal political intrigues of the time.

The Feeding of the Five Thousand (Mark 6:30-44): This miracle is one of the central events in Mark’s Gospel. Jesus feeds five thousand people with only five loaves of bread and two fish. Through this act, Jesus not only demonstrates his power over physical needs but also his care and ability to make much out of little. The miracle of this feeding testifies to his divine authority and his willingness to meet the needs of the people.

Jesus Walks on the Water (Mark 6:45-52): While the disciples struggle against the wind on the sea, Jesus comes to them by walking on the water. This miracle reinforces the idea of Jesus as the Lord over nature. The fear and amazement of the disciples show that they have not yet fully grasped who Jesus is. The narrative emphasizes the importance of faith and trust in Jesus’ power.

Healings in Gennesaret (Mark 6:53-56): After arriving in Gennesaret, Jesus and his disciples are met by people bringing the sick to him, and all who touch him are healed. This demonstrates the ongoing power and compassion of Jesus. It also reflects the high expectations people have of Jesus and the healing that is available through him.

Summary:

Mark chapter 6 provides a comprehensive overview of the challenges and miracles in Jesus’ ministry. It begins with the rejection of Jesus in his hometown of Nazareth, where his message and miracles are not acknowledged. The chapter then describes the sending out of the twelve disciples, who are tasked with spreading the gospel and performing healings. The chapter also includes the tragic story of John the Baptist’s execution by Herod and the powerful feeding of the five thousand by Jesus. Other miracles include Jesus walking on water and the healings in Gennesaret. Overall, this chapter reflects the tensions, challenges, and remarkable miracles that characterize Jesus’ ministry and confirm his role as the Messiah.

 

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom

This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.

Read online here

 

Commentary

Introduction:

Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.

Commentary:

This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.

The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.

Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.

Summary:

Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/2-09-2024-mark-chapter-6-believe-his-prophets/

 

Lesson 10.The Last Days
Prophecies About the End Times – An Overview 

Lesson 10 introduces us to the profound and prophetic teachings of Jesus concerning the end times and His second coming. This lesson focuses on the pivotal events that will shape world history and the signs that announce the imminent end. Jesus speaks in urgent terms about times of great tribulation, the destruction of Jerusalem, and the coming of the Son of Man in glory. He admonishes vigilance and urges His followers to be prepared, as the exact timing of His return remains hidden. The teachings of this lesson encourage us to remain steadfast in faith amid challenges and uncertainties, in hope of the ultimate fulfillment of God’s promises.

10.1 Two Little Coins in the Offering
The True Meaning of Giving – An Example of the Widow

Read Mark 12:41–44. How much did the widow give, and what did Jesus have to say about it?

The story of the widow who puts two small coins into the offering box is a powerful example of true dedication and sacrifice. Despite her material poverty, she gives all she has, demonstrating a deep, sincere love for God and trust in His care. Jesus praises her, not because of the amount of her contribution, but because of the depth of her devotion. In contrast, the wealthy give much, but only from their abundance.

This narrative teaches us that the value of a gift is not determined by its material worth but by the heart behind it. God sees the sacrifice of the heart and the willingness to give oneself for Him, regardless of the size of the material contribution. In a world that often admires wealth and outward generosity, this lesson reminds us that true generosity lies in the willingness to sacrifice and trust in God.

The account also shows that even amidst corruption and misuse in religious institutions, faithfulness and giving to God are not in vain. The widow might have been aware of the corruption, but her actions were not dependent on people but motivated by her love for God. Jesus emphasizes that such sacrifices are not overlooked and that God blesses those who give from a pure heart.

This story challenges us to reflect on our own giving: Do we give from our abundance, or are we willing to give ourselves, even if it costs us something? The widow reminds us that God does not count the amount but the sacrifice and dedication we offer.

What should this account teach us about the importance of being faithful in what we give for the work of the Lord?

The account of the widow and her two small coins teaches us a profound lesson about the importance of faithfulness and dedication in giving to the Lord’s work:

1. The Heart Matters More Than the Amount: The widow gave a small amount that might seem insignificant compared to the gifts of the wealthy. Yet Jesus praised her because she gave all she had from her poverty. This shows us that God looks at the attitude of our hearts, not the material value of our gifts. It’s not about how much we give, but how faithful and sacrificial we are in what we give.

2. Trust in God: The widow gave even though she had little, showing great trust in God’s provision. This trust is crucial when giving to the Lord’s work. Even in difficult times, we should not hesitate to contribute, knowing that God knows our needs and will provide for us.

3. Independence from External Circumstances: The religious leadership at Jesus’ time was often corrupt, yet the widow did not hold back. This teaches us that our faithfulness in giving should not depend on the actions of others. Even if we have doubts about the integrity of those handling the funds, our responsibility to give faithfully remains. Ultimately, we give not for people but for God and His work.

4. Blessing Through Faithfulness: Jesus emphasized that the widow gave more than all the others, even though her amount was small. This shows that God blesses those who are steadfast in their faithfulness and dedication. Our gifts, no matter how small, hold great value in God’s eyes when they come from a faithful and sacrificial heart.

This account reminds us that our giving to the Lord’s work is an expression of our love and trust in God. It is not merely a financial transaction but a spiritual act reflecting our faithfulness, trust, and dedication. By being faithful in what we give, we testify to our faith and contribute to building God’s kingdom, regardless of the circumstances around us.

The story of the widow and her two small coins has a deep meaning for our daily lives and faith. It reminds us that true dedication and sacrifice are not bound to material wealth but to the willingness to give our best to God, regardless of our external circumstances. Here are some connections to our daily life and faith:

1. Prioritizing Dedication: In our daily lives, we are often tempted to focus our time, resources, and energy on material things or worldly goals. However, the story of the widow challenges us to rethink our priorities. It encourages us to give to God not just from our abundance but to put Him first, even if it costs us something. This might mean intentionally dedicating our time, talents, or financial resources to God and our fellow humans, even when it challenges us personally.

2. Trust in God’s Provision: The widow gave all she had because she trusted in God’s provision. This attitude can encourage us to be bold in trusting God to provide for us in times of uncertainty or need. This trust allows us to be generous, even when it’s difficult, knowing that God is aware of our needs and will care for us.

3. Faithfulness Despite Imperfect Circumstances: The story shows that despite the corruption and inadequacies of the religious leaders of her time, the widow remained faithful. This teaches us that our dedication and faithfulness to God should not depend on external circumstances or the behavior of others. In daily life, this means remaining consistent in our relationship with God and serving Him faithfully, even when circumstances are tough or we are disappointed by people in positions of authority.

4. Blessing Through Small but Faithful Acts: We often feel insignificant or think our contributions don’t make a big difference. The story of the widow reminds us that God sees and values the small things we do in faithfulness. In everyday life, this means that every small act of love, giving, or service is valuable in God’s eyes. It encourages us to be faithful in the little things, trusting that God will bless that faithfulness.

In summary, this story teaches us that our daily lives and faith should be marked by a heart of dedication, trust, and faithfulness. It reminds us that in God’s eyes, it’s not the size of our contribution that matters but the depth of our dedication and trust in Him. This can inspire us to strive for this kind of dedication and faithfulness in all areas of our lives.

True generosity is not measured by the value of what is given but by the depth of the heart that gives.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-1-two-little-coins-in-the-offering-the-book-of-mark-living-faith/