7.2 The Cost of Discipleship
The Way of the Cross: The Cost and Value of Discipleship

Read Mark 8:31–38. What does Jesus teach here about the cost of discipleship?

In Mark 8:31–38, Jesus confronts His disciples with a harsh truth: following Him comes at a high price. After the disciples have recognized Jesus as the Messiah, He reveals the true nature of His mission, which involves suffering, rejection, and ultimately death before the resurrection. This message was so shocking that Peter, who had just confessed Jesus as the Messiah, tried to dissuade Him. But Jesus rebukes Peter sharply, indicating that Peter has not yet grasped the divine perspective.

The “cost of discipleship” means that the disciples must be willing to take up their own cross and follow Jesus, even if it means losing their own lives. The cross, a symbol of shame and death, now becomes a sign of radical devotion to Christ. Jesus presents a profound paradox: whoever seeks to save their life will lose it, but whoever loses their life for His sake will find it. This reversal of human logic challenges the disciples and us today to reevaluate our lives, priorities, and faith.

The price Jesus demands from His followers is nothing less than total commitment—the willingness to remain faithful even in the most challenging times and to place one’s life in God’s hands. Yet Jesus also makes it clear that this price is infinitely worth it compared to what is gained—the eternal life. It is the choice to sacrifice something transient in order to gain something everlasting.

This passage urges us to reflect on how we are called to bear our own “cross” in everyday life, whether through sacrifice, renunciation, or enduring difficulties, trusting that this path leads to true life.

“Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life” (John 12:25). How have you experienced the reality of these words?

The words from John 12:25 are challenging and require deep reflection on what it means to truly place one’s life in God’s hands. They speak of a radical devotion where holding onto earthly things, goals, and securities is relinquished in favor of a life entirely oriented towards the eternal Kingdom of God.

In my own life, I have experienced the reality of these words in various situations where I had to choose between what seemed comfortable and secure and what I recognized as God’s call. There were moments when I felt compelled to let go of my own desires, plans, or expectations to follow what God required of me. These decisions were often difficult because they meant giving up things that seemed valuable—whether it was a career opportunity, a relationship, or simply a sense of security.

However, in those moments, I also found that relinquishing my own will and trusting in God’s guidance led to a deeper fulfillment and inner peace that I hadn’t known before. Often, the reward did not come in the form of material gain or visible success but in a deeper relationship with God, a strengthened faith, and a greater clarity about the meaning of my life.

These words also remind me that eternal life is not just a distant goal but begins when we align our priorities with God’s Kingdom. It’s about making daily choices that reflect what truly matters—love, justice, mercy, and dedication to God’s will. By placing these principles at the forefront, I have experienced how God has fulfilled my life in ways far beyond what I could have hoped for by clinging to my own desires.

In summary, I have learned that true freedom and deeper fulfillment lie in not anchoring our lives too closely to the things of this world but in surrendering them to God and trusting Him to guide us on the path that leads to true life—both here on earth and in eternal life.

The connection between what Jesus teaches about the cost of discipleship in Mark 8:31–38 and our daily lives and faith is fundamental to our daily Christian walk. This passage challenges us to continually evaluate our priorities, actions, and faith in light of the cross. Here are some key connections:

1. Willingness to Sacrifice in Daily Life: Taking up one’s cross means being prepared to make sacrifices in our everyday lives. This could involve giving up personal comfort, material possessions, or recognition to follow Jesus and do His will. It calls us to choose the path of devotion and service in both small and large decisions, even when it is difficult.

2. Reevaluating Priorities: Jesus makes it clear that gaining eternal life is more important than any earthly achievement. This means we need to regularly reassess our priorities. In a world that often emphasizes success, wealth, and self-fulfillment, this text reminds us that true life is found in following God’s will and placing His Kingdom first.

3. Trust in Difficult Times: Following Christ often involves challenges and difficulties. During such times, we are called to place our trust in God’s plan and guidance, even when the path is rough. This trust can help us persevere and strengthen our faith, even when external circumstances are challenging.

4. Eternal Perspective: Jesus’ teaching in Mark 8 encourages us to view life from an eternal perspective. This means evaluating our actions and decisions not just by what benefits us now but by what has eternal significance. This perspective helps us make bold decisions and focus on what truly matters.

5. Living in Freedom and Fulfillment: Paradoxically, letting go of earthly securities and clinging to Christ leads to a deeper freedom and fulfillment. By releasing our own desires and embracing God’s plan, we experience the true freedom that comes from living according to His presence and principles.

These principles are not just theological concepts but practical guidelines to help us navigate our daily lives. They challenge us to take discipleship seriously in all areas—whether in family, work, or society—and to align ourselves with the eternal life that God has prepared for us.

True discipleship means having the courage to take up the cross, trusting that the path of sacrifice leads to true life.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-2-the-cost-of-discipleship-the-book-of-mark-living-faith/

August 11, 2024

DAILY BIBLE READING – Matthew Chapter 12

¹ At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

² But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

³ But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

⁴ How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

⁵ Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁶ But I say unto you, That in this place is one greater than the temple.

⁷ But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁸ For the Son of man is Lord even of the sabbath day.

⁹ And when he was departed thence, he went into their synagogue:

¹⁰ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

¹¹ And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

¹² How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

¹³ Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

¹⁴ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁵ But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

¹⁶ And charged them that they should not make him known:

¹⁷ That it might be fulfilled which was spoken by Esaias the prophet, saying,

¹⁸ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

¹⁹ He shall not strive, nor cry; neither shall any man hear his voice in the streets.

²⁰ A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

²¹ And in his name shall the Gentiles trust.

²² Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

²³ And all the people were amazed, and said, Is not this the son of David?

²⁴ But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

²⁵ And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

²⁶ And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

²⁷ And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

²⁸ But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

²⁹ Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

³⁰ He that is not with me is against me; and he that gathereth not with me scattereth abroad.

³¹ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

³² And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

³³ Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³⁴ O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵ A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶ But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁸ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

³⁹ But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

⁴⁰ For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

⁴¹ The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

⁴² The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

⁴³ When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

⁴⁴ Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

⁴⁵ Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

⁴⁶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

⁴⁷ Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

⁴⁸ But he answered and said unto him that told him, Who is my mother? and who are my brethren?

⁴⁹ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

⁵⁰ For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

King James Version. Public Domain

 

Commentary

Introduction

The 13th chapter of the Gospel of Matthew is a central teaching in Jesus’ teachings about the Kingdom of Heaven. It contains a series of parables that not only explain the nature and dynamics of the Kingdom of God but also the response of people to it. These parables, told by Jesus to the people and his disciples, offer profound insights into spiritual truths and at the same time challenge reflection on one’s own faith and life.

Commentary

In Matthew 13, Jesus begins his teaching with the Parable of the Sower. This parable illustrates the different reactions of people to the Word of God, symbolized by the various types of soil onto which the seed falls. The seed represents the Word of God, while the different soils represent the hearts and attitudes of people. Some hear the Word but do not understand it, so it is taken away by the “birds,” a symbol of evil. Others initially receive the Word with joy, but without deep roots, it withers in the face of trouble. Yet others are overwhelmed by the worries and riches of this world, causing the Word to be choked and bear no fruit. Only the seed that falls on good soil produces abundant fruit, in varying amounts depending on the readiness of the heart.

Jesus explains to his disciples that he speaks in parables to reveal spiritual truths to those who are willing to understand. He quotes Isaiah to show that many people, despite their ability to hear and see, are spiritually deaf and blind. The parables, therefore, are a method to reveal the deep mysteries of the Kingdom of Heaven to those who are spiritually receptive, while those with hardened hearts do not understand them.

The chapter continues with more parables, such as the Parable of the Weeds among the Wheat, the Mustard Seed, the Yeast, and others, each shedding light on different aspects of the Kingdom of Heaven. The Parable of the Weeds among the Wheat emphasizes the coexistence of good and evil until the time of the harvest, which symbolizes the end of the world. It becomes clear that God will make the final separation of good and evil. These parables highlight God’s patience and His sovereign control over judgment.

Particularly notable are the parables of the Hidden Treasure and the Pearl of Great Value, which illustrate the immense and incomparable worth of the Kingdom of Heaven. These parables urge listeners to give up everything else to gain the most valuable treasure, the Kingdom of Heaven.

At the end of the chapter, the reaction of Jesus in his hometown of Nazareth is described. Despite his wisdom and mighty works, he is rejected, illustrating the hardness of human hearts and the difficulty of accepting true spiritual authority.

Summary

Matthew Chapter 13 provides a deep and comprehensive teaching about the Kingdom of Heaven through the various parables Jesus told. These parables reveal the different reactions to the Word of God, the coexistence of good and evil until the final judgment, and the incomparable value of the Kingdom of God. Additionally, the chapter shows how Jesus faces unbelief in his own hometown, underscoring his message and the necessity of faith. The parables invite listeners to examine their own hearts and to seek and preserve the precious truth of the Kingdom of Heaven.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

Source: https://fulfilleddesire.net/12-08-2024-matthew-chapter-13-believe-his-prophets/

Lesson 7.Teaching Disciples, Part 1
Jesus’ Guidance for True Discipleship

In this lesson, we focus on a central aspect of Christian discipleship: teaching and the responsibility that comes with it. Being a disciple of Jesus means more than just following; it means being a lifelong learner, actively striving to deepen one’s understanding and practice of faith.

This lesson emphasizes the importance of strengthening and guiding young and new believers in their faith. Jesus himself highlighted the immense responsibility that comes with the role of a teacher or spiritual leader, especially concerning those who are still vulnerable in their faith. Jesus’ warnings about the consequences of leading others into sin demonstrate the seriousness of this task.

Additionally, this lesson addresses the radical approach to dealing with sin. Jesus uses strong imagery to make it clear that sometimes painful decisions are necessary to remain spiritually pure. This lesson challenges us to reorder our priorities and consistently avoid anything that pulls us away from God.

By the end of this lesson, we will not only better understand how to learn and grow as disciples of Jesus but also how to support and guide others on their journey. This journey of teaching and learning is essential for strengthening our own faith and fostering a strong, responsible Christian life within our community.

7.1 Seeing Clearly
The Gradual Revelation of Spiritual Insight

Read Mark 8:22–30. Why did Jesus need two touches to heal the blind man? What can we learn from this account?

The account in Mark 8:22–30 about the healing of the blind man is indeed unique and profound in its symbolic meaning. The fact that Jesus required two touches to fully heal the blind man raises an interesting question that is more related to the process of spiritual growth and understanding than to Jesus’ healing ability.

In the context of the Gospel, this two-stage healing represents a parable indicating the gradual development of spiritual understanding. The disciples, who follow Jesus, have begun to recognize His true identity, but their understanding is still incomplete—similar to the partially restored sight of the blind man after the first touch. The second touch, which leads to complete healing, symbolizes the clear and full spiritual vision that is achieved only after further revelation and deeper understanding.

This episode is set within a larger context where Jesus repeatedly announces His forthcoming Passion, which the disciples do not fully grasp. Just as the blind man is gradually healed, so must the disciples gradually open their spiritual eyes to grasp the full truth about Jesus and His mission.

Jesus’ command to keep His identity as the Messiah secret underscores the necessity of a deeper, spiritual understanding of this role. The term “Messiah” was politically charged at that time, and there was a risk that people would see Jesus merely as a political liberator rather than the suffering servant who came to bring redemption through the cross.

From this account, we can learn that spiritual insight is often a process that requires time and patience. It is a path on which God leads us gradually, so we may recognize deeper truths and our faith can mature. The story reminds us that our spiritual vision also becomes clearer through continual encounters with Jesus, and like the disciples, we must be open and ready to let go of our previous notions to receive the full truth.

What Does This Account Teach Us About Times When It Is Important Not to Say Certain Things, No Matter How True They May Be?

The account in Mark 8:22–30, particularly Jesus’ instruction to His disciples not to spread His identity as the Messiah, teaches us an important lesson about wisdom and restraint in handling the truth. There are times when, even though something is true, it is not appropriate or helpful to express it immediately. Here are some key thoughts:

1. Timing: Truth spoken at the wrong time can lead to misunderstandings or even harm. In Jesus’ case, people might have misunderstood His Messiahship, reducing it to a purely political level. They might have expected Jesus to be a political liberator driving out the Romans, which was not the goal of His mission. This account shows us that sometimes the truth needs to be withheld until the audience is ready to understand it correctly.

2. Recipient’s Maturity and Understanding: It is important to consider the maturity and understanding of those who will hear the truth. Jesus knew that His disciples and the people were not yet fully prepared to grasp the full meaning of His identity and mission. Similarly, there might be situations where we recognize that the truth is too difficult for someone to grasp or accept at the moment, and it is wiser to wait until the person is better prepared.

3. Avoiding Unnecessary Conflicts or Dangers: In some cases, speaking the truth can lead to serious conflicts or dangers that could be avoided by waiting. Jesus’ instruction to be silent about His Messiahship could also be seen as a protective measure to avoid unnecessary confrontations with political or religious authorities before the right time had come.

4. Strategic Restraint for a Greater Purpose: Sometimes, withholding information may be necessary to achieve a greater goal. Jesus knew that His mission was not to be immediately recognized as a king but as a suffering servant who would die on the cross. His restraint served the purpose of fulfilling God’s plan for the salvation of humanity.

This account reminds us that truth is not only a matter of “what,” but also “when” and “how.” It requires wisdom and discernment to know when it is right to speak the truth and when it is better to reveal it at a later time.

The story of the blind man’s healing in Mark 8:22–30 has profound implications for our daily lives and faith. It shows us that spiritual growth is often a gradual process requiring patience and openness. These lessons are directly applicable to our daily experiences and faith life:

1. Patience in Spiritual Growth: We often expect immediate changes or insights in our spiritual lives or those of others. This story reminds us that true, deep understanding and spiritual growth take time. Just as Jesus healed the blind man in two stages, our spiritual “seeing” may gradually become clearer. We should be patient with ourselves and others in the journey of faith.

2. The Need for Repeated Encounters with Jesus: Our faith and understanding develop through a continuous relationship with Christ. Like the blind man who was touched twice, we need regular encounters with Jesus to continue opening our spiritual eyes. This means setting aside time for prayer, Bible study, and fellowship to deepen our faith.

3. Wisdom in Handling the Truth: The account shows that it is sometimes wise to be restrained in sharing truths until the right time. In everyday life, this could mean being sensitive to when and how we communicate certain things. Whether in relationships, at work, or in the church, it is important to consider the timing and maturity of others to avoid misunderstandings or unnecessary conflicts.

4. Openness to Change and New Insights: The disciples had to let go of their preconceived notions of Jesus as a political Messiah to understand His true mission. Similarly, we need to be willing to reconsider our fixed ideas and beliefs to gain deeper spiritual understanding. This requires humility and a willingness to be guided by God’s Word and the Holy Spirit.

5. God’s Greater Plan: Just as Jesus withheld His identity to fulfill God’s greater plan of redemption, we might encounter situations where restraint or patience is necessary to serve a higher purpose. This reminds us that God’s ways and thoughts are often higher than ours (Isaiah 55:9), and we can trust that His timing is perfect.

In summary, this story teaches us that the path of faith is a process requiring patience, wisdom, and openness. In our daily lives, this means being mindful of our words and actions, being patient with spiritual growth, and remaining open to deeper insights as God reveals them to us step by step.

True understanding often grows slowly, but each step along the way brings us closer to God’s clear vision for our lives.

Source: https://fulfilleddesire.net/lesson-7-teaching-disciples-part-1-7-1-seeing-clearly-the-book-of-mark-living-faith/

August 10, 2024

DAILY BIBLE READING – Matthew Chapter 11

¹ At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

² But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

³ But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

⁴ How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

⁵ Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁶ But I say unto you, That in this place is one greater than the temple.

⁷ But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

⁸ For the Son of man is Lord even of the sabbath day.

⁹ And when he was departed thence, he went into their synagogue:

¹⁰ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

¹¹ And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

¹² How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

¹³ Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

¹⁴ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁵ But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

¹⁶ And charged them that they should not make him known:

¹⁷ That it might be fulfilled which was spoken by Esaias the prophet, saying,

¹⁸ Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

¹⁹ He shall not strive, nor cry; neither shall any man hear his voice in the streets.

²⁰ A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

²¹ And in his name shall the Gentiles trust.

²² Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

²³ And all the people were amazed, and said, Is not this the son of David?

²⁴ But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

²⁵ And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

²⁶ And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

²⁷ And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

²⁸ But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

²⁹ Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

³⁰ He that is not with me is against me; and he that gathereth not with me scattereth abroad.

³¹ Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

³² And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

³³ Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

³⁴ O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

³⁵ A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

³⁶ But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

³⁷ For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

³⁸ Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

³⁹ But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

⁴⁰ For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

⁴¹ The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

⁴² The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

⁴³ When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

⁴⁴ Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

⁴⁵ Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

⁴⁶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

⁴⁷ Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

⁴⁸ But he answered and said unto him that told him, Who is my mother? and who are my brethren?

⁴⁹ And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

⁵⁰ For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

King James Version. Public Domain

 

Commentary

Introduction

Matthew chapter 12 powerfully illustrates the confrontation between Jesus and the religious leaders of his time, particularly regarding the Sabbath and the true meaning of obedience to God. This chapter provides deep insights into the nature of the law, mercy, and the authority of Jesus. It begins with the debate over plucking grain on the Sabbath and concludes with a redefinition of kinship within God’s family. Jesus demonstrates not only that he is Lord of the Sabbath but also that mercy and justice surpass ritualistic observance. Furthermore, he emphasizes that true kinship is defined not by blood but by doing the divine will.

Commentary

Matthew 12 highlights the clash between the traditional religious views of the Pharisees and Jesus’ radical yet truthful interpretation of the law. The chapter begins with the Pharisees accusing the disciples of breaking the Sabbath law by plucking grain. Jesus responds with examples from the Old Testament, illustrating that the law prioritizes mercy over sacrifice. He emphasizes that the Sabbath was made for man, not man for the Sabbath. This teaching is further reinforced by the healing of the man with the withered hand on the Sabbath, where Jesus underscores the importance of doing good over rigid adherence to the law.

Another central theme is Jesus’ power over evil spirits and the sin against the Holy Spirit. Jesus explains that the kingdom of God has come through him and warns that blasphemy against the Holy Spirit will not be forgiven. He uses the imagery of a tree and its fruit to illustrate the consequences for those who are not aligned with him, highlighting the significance of having true and pure hearts.

The chapter concludes with a powerful statement about Jesus’ true family—those who do the will of God. Jesus redefines his true relatives not by physical descent but by obedience to the heavenly Father. This teaching underscores the importance of obedience and faith in the life of a believer.

Summary

Matthew chapter 12 presents a profound confrontation between Jesus and the religious leaders of his time, where he explains the true meaning of the law and mercy. Jesus reveals that the Sabbath is intended for rest and service to others, and that mercy is more important than ritualistic adherence to the law. He demonstrates his power over evil spirits and warns of the unforgivable nature of blasphemy against the Holy Spirit. Finally, Jesus emphasizes that true kinship is defined by obedience to God’s will, not by biological ties.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan

This chapter is based on Luke 10:25-37.

Read online here

 

Commentary

Introduction

Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.

Commentary

The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.

The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.

Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.

Summary

The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show

This chapter is based on Luke 17:20-22.

Read online here

 

Commentary

Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.

Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.

This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.

Source: https://fulfilleddesire.net/11-08-2024-matthew-chapter-12-believe-his-prophets/