October 4, 2024

DAILY BIBLE READING – Luke Chapter 22

¹ Now the feast of unleavened bread drew nigh, which is called the Passover.

² And the chief priests and scribes sought how they might kill him; for they feared the people.

³ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

⁴ And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

⁵ And they were glad, and covenanted to give him money.

⁶ And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

⁷ Then came the day of unleavened bread, when the passover must be killed.

⁸ And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

⁹ And they said unto him, Where wilt thou that we prepare?

¹⁰ And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

¹¹ And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

¹² And he shall shew you a large upper room furnished: there make ready.

¹³ And they went, and found as he had said unto them: and they made ready the passover.

¹⁴ And when the hour was come, he sat down, and the twelve apostles with him.

¹⁵ And he said unto them, With desire I have desired to eat this passover with you before I suffer:

¹⁶ For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

¹⁷ And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

¹⁸ For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

¹⁹ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

²⁰ Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

²¹ But, behold, the hand of him that betrayeth me is with me on the table.

²² And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

²³ And they began to enquire among themselves, which of them it was that should do this thing.

²⁴ And there was also a strife among them, which of them should be accounted the greatest.

²⁵ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

²⁶ But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

²⁷ For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

²⁸ Ye are they which have continued with me in my temptations.

²⁹ And I appoint unto you a kingdom, as my Father hath appointed unto me;

³⁰ That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

³¹ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

³² But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

³³ And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

³⁴ And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

³⁵ And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

³⁶ Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

³⁷ For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

³⁸ And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

³⁹ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

⁴⁰ And when he was at the place, he said unto them, Pray that ye enter not into temptation.

⁴¹ And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,

⁴² Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

⁴³ And there appeared an angel unto him from heaven, strengthening him.

⁴⁴ And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

⁴⁵ And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

⁴⁶ And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

⁴⁷ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

⁴⁸ But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

⁴⁹ When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

⁵⁰ And one of them smote the servant of the high priest, and cut off his right ear.

⁵¹ And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

⁵² Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

⁵³ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

⁵⁴ Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.

⁵⁵ And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

⁵⁶ But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

⁵⁷ And he denied him, saying, Woman, I know him not.

⁵⁸ And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

⁵⁹ And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

⁶⁰ And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

⁶¹ And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

⁶² And Peter went out, and wept bitterly.

⁶³ And the men that held Jesus mocked him, and smote him.

⁶⁴ And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

⁶⁵ And many other things blasphemously spake they against him.

⁶⁶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

⁶⁷ Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

⁶⁸ And if I also ask you, ye will not answer me, nor let me go.

⁶⁹ Hereafter shall the Son of man sit on the right hand of the power of God.

⁷⁰ Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

⁷¹ And they said, What need we any further witness? for we ourselves have heard of his own mouth.

King James Version. Public Domain

 

Commentary

Introduction:

Chapter 22 of the Gospel of Luke is one of the central passages in the New Testament, as it describes the crucial events immediately preceding the crucifixion of Jesus. This chapter particularly highlights the human and divine aspects of the Passion story by addressing themes of betrayal, fear, loyalty, and sacrificial death.

Commentary:

The betrayal by Judas plays a key role in this chapter. Judas Iscariot, one of Jesus’ twelve closest disciples, is seized by Satan, demonstrating that the betrayal is not only a human decision but also an expression of evil influence. The text describes Judas’ negotiations with the chief priests and their agreement to reward him for his betrayal. This portrayal emphasizes the tragedy of one of Jesus’ closest confidants delivering Him into the hands of His enemies. The motif of betrayal by a friend runs throughout the entire chapter, underscoring the loneliness and pain that Jesus had to endure.

The Last Supper, which Jesus shares with His disciples, is the focal point of the chapter and holds outstanding theological significance. Here, Jesus institutes the sacrament of the Eucharist by handing out bread and wine as symbols of His body and blood. This act announces His impending death and simultaneously expresses the promise of redemption. In Christian faith, the Eucharist is understood as a sign of the new covenant between God and humanity, in which Jesus offers His life as a sacrifice for the sins of mankind. This symbolic act is the culmination of His mission and also a farewell gift to His disciples.

In the scene of Jesus’ prayer on the Mount of Olives in Gethsemane, the human dimension of His suffering becomes particularly evident. Jesus exhibits profound fear and asks God to spare Him the suffering, if it is in accordance with the divine will. This prayer illustrates the tension between Jesus’ human fear of death and His divine commitment to God’s will. It also shows Jesus’ solitude, as His disciples, whom He had called to pray, fall asleep. His determination to fulfill the divine plan is ultimately strengthened by the appearance of an angel who encourages Him in His mission. This passage highlights both Jesus’ humanity and His divine purpose.

The moment of Jesus’ arrest shows how He remains calm and composed in the face of impending disaster. Judas betrays Jesus with a kiss, a sign of intimacy and friendship, which makes the betrayal even more painful. This gesture underscores the tragedy and symbolic value of the betrayal, turning something positive—a sign of love and closeness—into an act of treachery. When one of the disciples tries to defend the situation violently, Jesus stops the escalation and even heals the injured party. This demonstrates His role as a peacemaker and His rejection of violence, even in such an extreme situation. Jesus accepts His arrest as part of the divine plan, showing His willingness to bear suffering.

Peter’s denial, which Jesus had already predicted, presents another dramatic moment in the chapter. Peter, who fervently assured he would never abandon Jesus, denies Him three times out of fear of being arrested. This scene illustrates the weakness and fragility of human character in the face of fear and threat. Peter, who was later to become a central figure in the spread of Christianity, here epitomizes human failure. However, equally important is Jesus’ understanding and forgiveness of Peter, suggesting that the betrayal and denial are part of the divine plan for the forgiveness of sins. When the rooster crows and Peter realizes his denial, he breaks down and weeps bitterly, showing his remorse and inner struggle.

The chapter concludes with Jesus’ condemnation by the Sanhedrin. Here, Jesus is mocked, beaten, and ridiculed, highlighting His humiliation and the suffering He had to endure. Nevertheless, He remains steadfast in His identity as the Son of God. In His statement before the council that He is the Messiah, Jesus demonstrates full awareness of His role in the divine plan of redemption. This leads to His condemnation and confirms the course that will lead to the crucifixion.

Overall, Chapter 22 of the Gospel of Luke addresses central elements of Christian theology: Jesus’ sacrifice, the betrayal by one of His closest disciples, the weakness of human nature, and the divine purpose that Jesus accepts despite His fear. These passages are marked by deep emotional and theological tensions and pave the way for the dramatic finale of the Passion and ultimately the Resurrection. Jesus is portrayed here as both human and divine—a Messiah who shares in the pain and suffering of humanity while fulfilling the divine plan for redemption.

Summary:

Luke 22 describes the final moments of Jesus with His disciples, from the preparation of the Last Supper to His arrest and the beginning of His path of suffering. Judas’ betrayal and Peter’s denial highlight human weakness, while Jesus consciously embraces His role as the suffering Messiah. The chapter ends with the first phase of the trial against Jesus, which will ultimately lead to His condemnation. The events illustrate Jesus’ dedication to the divine will and lay the foundation for redemption through His death.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/4-10-2024-luke-chapter-22-believe-his-prophets/

1.5 Jesus’ Claims
The Claim to Divinity

Read John 5:16–18. Why was Jesus persecuted for His actions on the Sabbath?

The miracle at the Pool of Bethesda provides John with an excellent opportunity not only to describe Jesus’ actions but also to reveal His identity as the Son of God. In John 5:16–18, it becomes clear why the religious leaders persecuted Jesus for His actions on the Sabbath. To them, His healing on the Sabbath constituted a violation of the Sabbath laws. However, the leaders’ anger went far beyond the mere “Sabbath-breaking”—it was Jesus’ claim to divinity that particularly infuriated them.

Why Was Jesus Persecuted for His Actions on the Sabbath?

Jesus explained that His work on the Sabbath was in line with the work of His Father. In John 5:17, He says, “My Father is always at his work to this very day, and I too am working.” Thus, Jesus made it clear that God’s work does not cease on the Sabbath. God sustains the universe even on the Sabbath, and likewise, Jesus brings healing and life regardless of the day. This was a significant affront to the religious leaders because Jesus was not only disregarding human Sabbath regulations but also presenting Himself as equal to God.

A Deeper Look at John 5:18

At first glance, John 5:18 might give the impression that Jesus “broke” the Sabbath. However, what Jesus did was in harmony with God’s nature and actions. His healing and His words make it clear that the Sabbath is a day of redemption, peace, and restoration—a day when God’s grace is visible. By healing on the Sabbath, Jesus did not question the law but revealed the deeper meaning of the Sabbath: God brings healing and life, not just rest. In this sense, Jesus claimed a special divine authority that goes beyond human traditions and regulations.

Jesus’ Claim to Divinity

The religious leaders saw Jesus’ actions on the Sabbath as a challenge to their authority and interpretation of the law. However, what troubled them even more was His claim to be equal with God. To them, this was blasphemy. But for John and the believers who read his Gospel, this reveals Jesus’ true identity: He is the Son of God, one with the Father. Jesus’ healing on the Sabbath was not only a miracle but a clear sign of His divinity and unique relationship with the Father.

Conclusion: John uses the miracle at the Pool of Bethesda to clearly demonstrate who Jesus truly is: the Son of God, Lord over the Sabbath, and life itself. The religious leaders persecuted Jesus because He violated their rigid rules and revealed Himself as God. Yet, it is precisely in this conflict that Jesus’ true nature becomes visible—He is the one who fulfills the Scriptures and reveals the true essence of God.

Read John 5:19–47. What does Jesus say to help the leaders recognize Him as who He truly is—a claim that was powerfully confirmed by the miracle He had just performed?

In John 5:19–47, Jesus defends His actions and powerfully reveals to the religious leaders who He truly is. He does this in three steps to help them recognize Him as the Messiah sent by God—a claim that was confirmed by the miracle of healing at the Pool of Bethesda.

1. Jesus’ Relationship with the Father (John 5:19–30): Jesus begins by explaining His unique and intimate relationship with God, the Father. He clarifies that He does nothing on His own initiative but only what the Father shows Him. Jesus and the Father act in perfect harmony. This close connection grants Jesus the authority to judge and even to raise the dead (v. 25–30). He emphasizes that life and authority over judgment come solely from the Father and are given to Him as the Son. With this explanation, Jesus underscores that His actions—even healing on the Sabbath—are entirely in line with God’s will.

2. The Four Witnesses (John 5:31–38): Jesus calls upon four witnesses to confirm His divine authority:

   • John the Baptist: John testified about Jesus by calling Him the “Lamb of God” and urging people to repent (v. 31–35).

   • The Miracles: Jesus points out that the works He does—including the healing of the paralyzed man—bear witness about Him and confirm His divine mission (v. 36).

   • God the Father: Jesus emphasizes that the Father Himself has testified about Him. This occurred both at Jesus’ baptism and through God’s ongoing guidance and work in Jesus’ ministry (v. 37–38).

   • The Holy Scriptures: Jesus reminds the leaders that the Scriptures they study also testify about Him. The entire Scripture points to Him, yet they fail to recognize Him (v. 39).

3. Accusation Against the Religious Leaders (John 5:40–47): In the final step, Jesus confronts the leaders with their own blindness and selfishness. Despite all these witnesses, they refuse to believe and receive eternal life through Jesus. Their hard-heartedness and pursuit of honor from people rather than from God make them incapable of recognizing the truth. Finally, Jesus brings up Moses, whom they honor and hope in. However, Moses will condemn them because they have not understood his writings (v. 45–47).

Conclusion: In this section, Jesus shows the religious leaders that there is ample evidence to recognize Him as the Savior sent by God—His relationship with the Father, the miracles, the testimonies of others, and the Scriptures. However, their own blindness and self-righteousness prevent them from seeing the truth. These words of Jesus also challenge us to examine whether we are truly open to God’s workings or if we are hindered by false notions and selfishness.

How Can We Guard Against Believing in God and Upholding Correct Teachings Without Fully Submitting to Christ? Prepare Your Discussion Contribution for Sabbath.

To ensure that our faith in God is not merely an intellectual confession or adherence to teachings but leads to complete submission to Christ, we can consider several essential points:

1. Personal Relationship Over Mere Theory: It is possible to know and uphold the correct teachings without maintaining a deep personal relationship with Jesus. A relationship with Christ requires more than just knowledge of the Bible. We must spend daily time in prayer and reflection on His Word to truly encounter Him. This personal relationship will transform our hearts and guide our lives far beyond mere adherence to teachings.

2. Humility and Self-Examination: Jesus confronted the religious leaders because they were proud of their knowledge and positions but unwilling to submit to the truth. We must regularly examine ourselves and ask: Am I willing to let Christ guide me in every aspect of life, even when it contradicts my own ideas or conveniences? True submission to Christ requires humility—the willingness to be corrected and led.

3. Love and Service as Signs of True Submission: The Bible teaches that faith without works is dead (James 2:26). Our lives should reflect the love and mercy of Christ. If we do not translate our love for God into practical service to others, we risk living our faith only theoretically. To be subject to Christ means to serve others in love and share His compassion.

4. Spiritual Fruits as a Measure: Jesus says that people will be known by their fruits (Matthew 7:16). If we truly submit to Christ, this should be visible through the fruit of the Spirit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23). We must ask ourselves: Are these fruits growing in me, or am I only focused on outwardly following rules?

5. Openness to God’s Will in All Areas: It is easy to trust God in certain areas of our lives but want to control other areas. True submission to Christ means trusting Him in every area—whether in our relationships, work, decisions, or even our worries. We must learn to relinquish control to God and place His will above our own.

6. Trusting in God’s Grace, Not Our Own Performance: There is a danger that we rely on our religious performance or knowledge instead of fully trusting in God’s grace. We must recognize that our salvation comes solely through Christ and not through our works or knowledge. This trust in His grace leads us to genuine submission and humility before God.

Discussion Contribution for Sabbath:

We can easily fall into the trap of upholding the correct teachings without fully submitting to Christ. The path to true submission begins with the willingness to lay our hearts and lives in His hands. This includes daily nurturing of our relationship with Him through prayer, self-examination, humble openness, and service to others. Ultimately, following Christ means trusting Him in all areas and aligning our entire lives with His guidance. This way, we avoid the danger of merely “formal” belief and experience the deep, transforming power of His work within us.

The Connection Between Jesus’ Claims and Our Daily Life and Faith Is of Central Importance.

In John 5:16–18 and the following verses, it is evident that Jesus is not merely a teacher or prophet but the Son of God who has a unique relationship with God the Father. This understanding challenges us in our daily lives to not only intellectually align ourselves with Him but to fully lay our lives in His hands.

Connection to Our Daily Life and Faith:

1. Placing Christ Above Traditions: Just as the religious leaders of Jesus’ time clung to their traditions and regulations, we too today can be prone to prioritizing our own religious or cultural notions over the living work of God. Jesus’ healing on the Sabbath teaches us that God’s actions and love go beyond human traditions. We should be open in our daily lives to how God works in us, even if it is different from our expectations.

2. Allowing God to Work in All Areas: Jesus explained that He does what the Father shows Him. Similarly, we are invited to live in close connection with God and allow Him to work in all areas of our lives. This means not only seeking God’s will in religious matters but also in our daily lives—relationships, work, decisions. Jesus as the Son of God teaches us that our faith must be holistic and encompass all areas of life.

3. Trusting in God’s Grace: The religious leaders persecuted Jesus because He broke the Sabbath and equated Himself with God. They could not recognize that His actions were expressions of God’s grace and mercy. In our faith life, it is about not relying on our own achievements or merits but on God’s grace revealed in Christ. This grace should shape our daily lives and make us people who pass on God’s love.

4. Openness to Jesus’ Divinity and Guidance: Jesus’ claim to divinity poses the question of whether we truly submit our lives to Him. Often, we may intellectually acknowledge God and uphold the “correct teachings” but not fully surrender to His guidance. In our daily lives, we should continually ask ourselves if we are willing to accept God’s will in every aspect of our lives, even if it upends our own plans or ideas.

5. The Sabbath as a Day of Restoration: Jesus demonstrated through His actions that the Sabbath is not only a day of rest but also a day of healing and restoration. This deeper meaning of the Sabbath can also shape our faith and daily life. The Sabbath is an opportunity not only to find physical rest but also to experience inner healing and renewal in God’s presence. We can apply this principle of healing and restoration in our daily lives by regularly giving ourselves and others space for renewal and peace.

Conclusion: Jesus’ claims to divinity and His revelation as the Son of God who acts in harmony with the Father invite us to live our faith fully in our daily lives. This means not only following religious rules but cultivating a living, transformative relationship with Christ. It calls us to be open to His workings and recognize Him as the one who embodies the deepest truth and life itself. In our daily lives, this is manifested through trust, submission, and the willingness to accept God’s grace in every aspect of our lives.

Trust that God’s workings go beyond human notions and bring healing and renewal into your life.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-5-jesus-claims-themes-in-the-gospel-of-john-living-faith/

October 3, 2024

DAILY BIBLE READING – Luke Chapter 21

¹ And he looked up, and saw the rich men casting their gifts into the treasury.

² And he saw also a certain poor widow casting in thither two mites.

³ And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

⁴ For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

⁵ And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

⁶ As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

⁷ And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

⁸ And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

⁹ But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.

¹⁰ Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:

¹¹ And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.

¹² But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.

¹³ And it shall turn to you for a testimony.

¹⁴ Settle it therefore in your hearts, not to meditate before what ye shall answer:

¹⁵ For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

¹⁶ And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.

¹⁷ And ye shall be hated of all men for my name’s sake.

¹⁸ But there shall not an hair of your head perish.

¹⁹ In your patience possess ye your souls.

²⁰ And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

²¹ Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

²² For these be the days of vengeance, that all things which are written may be fulfilled.

²³ But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

²⁴ And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

²⁵ And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;

²⁶ Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

²⁷ And then shall they see the Son of man coming in a cloud with power and great glory.

²⁸ And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

²⁹ And he spake to them a parable; Behold the fig tree, and all the trees;

³⁰ When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

³¹ So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

³² Verily I say unto you, This generation shall not pass away, till all be fulfilled.

³³ Heaven and earth shall pass away: but my words shall not pass away.

³⁴ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

³⁵ For as a snare shall it come on all them that dwell on the face of the whole earth.

³⁶ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

³⁷ And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

³⁸ And all the people came early in the morning to him in the temple, for to hear him.

King James Version. Public Domain

 

Commentary

Introduction

Luke chapter 21 presents a series of teachings from Jesus that contain both spiritual wisdom and prophetic predictions. It begins with the story of the widow, who serves as a model of sincere devotion through her sacrifice, and moves on to a series of apocalyptic warnings about the destruction of the temple, the end of Jerusalem, and the coming of the Son of Man. In these teachings, Jesus calls for vigilance and patience in the face of the trials to come.

Commentary

The chapter opens with the humble offering of a widow, which Jesus highlights. Her gift, though small in material value, holds great spiritual worth because she gave all she had. Here, Jesus shows that the quality of devotion is not measured by outward appearances but by the heart of the giver.
In the following sections, Jesus speaks about the upcoming destruction of the temple, which must have been shocking for His listeners. The temple was not only a religious symbol but also a cultural one. Yet, Jesus warns that not one stone will be left on another, a prophecy that was later fulfilled in 70 A.D.
He also provides insight into the coming challenges: wars, natural disasters, and persecution of the faithful. However, these persecutions will serve as opportunities to bear witness. Despite all the tribulations, Jesus assures that God remains in control and will protect His followers.
The chapter culminates with the announcement of the coming of the Son of Man in power and glory. Signs in the heavens and on earth will herald His return. Jesus encourages His disciples to stay alert and place their hope in the redemption that is near.

Summary

Luke 21 describes both the devotion of a poor widow and Jesus’ prophetic announcements regarding the destruction of Jerusalem, upcoming persecutions, and the end of times. He urges vigilance and prayer while preparing believers for difficult times, encouraging them to trust in the coming Kingdom of God.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/3-10-2024-luke-chapter-21-believe-his-prophets/

1.4 Hard Hearts
Blindness Despite the Miracle

Read John 5:10–16. What lessons can we draw from the remarkable hard-heartedness of the religious leaders toward Jesus and the miracle He had just performed?

In John 5:10–16, we observe a remarkable reaction of the religious leaders to the miracle Jesus performed at the Pool of Bethesda. Instead of celebrating the miracle or praising God, they exhibited astonishing hard-heartedness. Rather than acknowledging the healing of a man who had been paralyzed for 38 years as a sign of divine grace, they focused on the fact that the miracle occurred on the Sabbath and that the healed man carried his bed, which they considered a violation of the Sabbath law.

Lessons from the Hard-Heartedness of the Religious Leaders:

1. Law Over Compassion: The religious leaders were so fixated on their interpretation of the Sabbath law that they completely overlooked the compassion and mercy Jesus had shown. They were more interested in adhering to the rules than recognizing the joy and miracle of the healing. This illustrates how dangerous it is when human traditions and regulations close the heart to the true spirit of the law—which is love and mercy.

2. Blindness to Divine Action: Despite the obvious miracle, the religious leaders could not recognize that God was acting through Jesus. Their spiritual blindness prevented them from seeing the greater significance of what was happening before their eyes. This serves as a warning for us to remain open to God’s workings, even when they challenge our preconceived notions or traditions.

3. Clinging to Formalism: The reaction of the religious leaders shows how dangerous it is when formal rules are placed above true faith and a living relationship with God. Jesus wanted to lead them to a deeper truth—that the Sabbath was made for man and should be a day of joy, healing, and peace, not a day of oppression through rules (Mark 2:27).

4. Danger of Hard-Heartedness: The hard-heartedness of the religious leaders shows that even people with religious authority can close their hearts to God’s truth. This reminds us of the importance of keeping our hearts humble and open so that we can recognize God’s truth, even when it challenges us or our traditions.

Overall, this story demonstrates that clinging to human traditions and regulations can lead to not recognizing God’s work. We should be open to the deeper truth of the Gospel, which places mercy and love above formalism.

What do these other accounts teach us about how people can become spiritually closed off, regardless of the evidence? (John 9:1–16; Mark 3:22–23; Matthew 12:9–14)

The accounts in John 9:1–16, Mark 3:22–23, and Matthew 12:9–14 provide a striking insight into the spiritual blindness that can afflict people despite clear evidence of God’s workings. These stories show how deeply ingrained prejudices, power-seeking, and false notions can prevent people from recognizing the truth.

What do these accounts teach about spiritual closedness?

1. John 9:1–16 – The Healing of a Born Blind Man: In this narrative, Jesus heals a man who was blind from birth. Although the miracle was obvious and unmistakable, the Pharisees refused to acknowledge it. Instead, they looked for reasons to portray Jesus as a sinner because He healed on the Sabbath. Their concern for the law was so great that they could not see the wonderful workings of God. This shows that spiritual blindness often results from a rigid adherence to traditions and prejudices that make it impossible to accept the obvious.

2. Mark 3:22–23 – Jesus Accused of Using Beelzebul: Here, the scribes accuse Jesus of casting out demons by the power of Beelzebul (Satan). This absurd accusation highlights the depth of their spiritual blindness. Despite clear evidence of Jesus’ divine authority, they preferred to defame Him rather than consider that He might be the Messiah. Their false understanding of power and dominion—the expectation of a political Messiah—closed their hearts to the truth.

3. Matthew 12:9–14 – Healing a Man with a Withered Hand: Again, we see Jesus performing an obvious miracle by healing a man’s withered hand on the Sabbath. However, the religious leaders ignored the grace and mercy of the miracle and instead planned to kill Jesus because He violated their Sabbath regulations. Their lack of compassion and emphasis on rules over human life demonstrate how spiritual hardness and self-righteousness can harden the heart.

How Could the Religious Leaders Be So Blind?

The religious leaders in these accounts were blind to the truth because their hearts were corrupted by several factors:

1. False Messianic Expectations: Many religious leaders expected the Messiah to be a political liberator who would free them from Roman rule. Since Jesus did not fit this image, they rejected Him despite His words and deeds showing that He was the Savior sent by God.

2. Power-Seeking: The religious leaders were often more interested in maintaining their own power and authority than in seeking the truth. Jesus’ teachings and miracles challenged their positions, and instead of humbling themselves and learning, they defended their power even at the expense of the truth.

3. Hardness of Heart and Pride: Many were so proud of their own traditions and interpretations of the law that they were unwilling to question their own beliefs. This hardness of heart prevented them from recognizing the signs and wonders as revelations of divine power and love.

Conclusion: The spiritual blindness of the religious leaders shows how dangerous it is when false notions, pride, and power-seeking harden the heart. Even the clearest evidence of God’s workings can be ignored if the heart is not open to the truth. These accounts challenge us to examine our own hearts and ensure that we remain open to God’s guidance, even when it contradicts our expectations.

Read John 5:38–42. What Was Jesus Warning Against? What Can We Learn from These Words? That is, What Might Be Within Us That Makes Us Blind to the Truth We Know and Need to Apply to Our Lives?

In John 5:38–42, Jesus warns the religious leaders about a deep spiritual problem: they study the Scriptures and know the law, but they do not recognize the one to whom the Scriptures point—namely, Jesus Himself. Jesus speaks of an inner blindness and a lack of love for God that prevent them from seeing the truth, even though it is right before their eyes. He says, “You do not have his word abiding in you, because you do not believe the one whom he has sent” (John 5:38) and further, “I know that you do not have the love of God in you” (John 5:42).

What Was Jesus Warning Against?

Jesus warned that mere knowledge of the Scriptures or religious formalities is not sufficient. The religious leaders knew the law and the prophets well, but they did not truly let God’s word live in their hearts. Their study of the Scriptures was purely intellectual, without leading to a deep, inner transformation. They had no open heart for God’s revelation and no true faith in the one God sent—Jesus. This highlights the danger that religious practices or external knowledge can become hollow and empty without a genuine relationship with God.

What Can We Learn from These Words?

1. Knowledge Alone Is Not Enough: Jesus warns us that mere knowledge of the Bible or adherence to religious rules is insufficient. It’s about truly embedding God’s word in our lives and having a living relationship with Him. Otherwise, there is a danger of relying on our knowledge or piety without our hearts being truly touched by God’s love.

2. Inner Attitude and Heart Condition Are Crucial: The religious leaders had a lot of knowledge, but they lacked love for God. The heart is crucial in recognizing the truth. If our heart is hard or filled with pride, self-righteousness, or false expectations, we can be blind to the truth even when it is right before us.

3. Danger of Self-Deception: It is easy to deceive ourselves into thinking we know the truth just because we engage in religious activities or are well-versed in the Bible. Jesus warns that it must go deeper—it’s about a genuine, transformative relationship with God, where we fully open ourselves to His truth and will.

What Might Make Us Blind to the Truth?

1. Pride and Self-Righteousness: If we rely on our own religious achievements or knowledge, it can harden our hearts toward the truth. Pride makes it difficult to recognize humility and dependence on God.

2. Clinging to Traditions or Prejudices: Like the religious leaders, we might cling to traditions or certain expectations that prevent us from recognizing God’s work when it differs from what we expect.

3. Lack of Love for God: If our hearts are not permeated with love for God, we can easily end up studying the Scriptures in a superficial or formal manner without allowing them to truly transform our lives. Love for God opens the heart to His truth.

Conclusion:

Jesus’ words challenge us to examine our hearts and attitudes. He reminds us that faith is not just a matter of knowledge or religious practice but of inner heart posture. Only an open, humble heart filled with love for God can truly recognize the truth and apply it to one’s life.

The Lesson on the Hardness of the Religious Leaders’ Hearts from John 5:10–16 Has a Strong Connection to Our Daily Lives and Faith. It Challenges Us to Reevaluate Our Own Attitudes and Priorities and to Question Whether We Might Sometimes Also Be Blind to God’s Work in Our Lives.

Connection with Our Daily Lives and Faith:

1. Danger of Rigid Traditions: Like the religious leaders of that time, we today may tend to cling to traditions and rules without understanding their deeper meaning. In daily life, it is important not to blindly follow religious or societal norms but to continually assess whether they align with the spirit of love and mercy that Jesus taught.

2. Recognizing Miracles and Signs: The religious leaders saw the miracle of healing, but they were so fixated on following the law that they did not recognize God’s work. This story reminds us to be mindful in our own lives, to recognize God’s actions in everyday moments, and not to become blind to them through our prejudices or expectations.

3. Prioritizing Compassion and Humanity Over Rules: In our faith and daily lives, we should always prioritize compassion and mercy over rigid rules and formalities. This applies not only in religious contexts but also in our daily interactions. People in need should always take precedence over following external regulations.

4. Self-Reflection and Humility: The hardness of the religious leaders’ hearts reminds us how easily pride and self-righteousness can harden the heart. In daily life, we should ensure that we do not become proud of our knowledge or position but remain humble, open to God’s truth, and willing to question ourselves.

5. Recognizing God’s Work in the Unusual: Often, God acts in ways that do not meet our expectations. In our lives, we should be ready to recognize God’s work even where it does not conform to the “usual” ideas or traditions. This requires an open heart and the willingness to let go of our entrenched notions.

Conclusion:

This lesson encourages us to develop a faith in our daily lives that is open to God’s work and prioritizes compassion over rules. It is about overcoming our own hardness of heart and humbly seeking the deeper truth that God wants to show us in His love and mercy. This way, we can avoid becoming blind to the miracles and signs that God continues to work in our lives today.

An open heart recognizes God’s work, even when it comes in ways different from what we expect.

Source: https://fulfilleddesire.net/lesson-1-signs-that-point-the-way-1-4-hard-hearts-themes-in-the-gospel-of-john-living-faith/

October 2, 2024

DAILY BIBLE READING – Luke Chapter 20

¹ And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,

² And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

³ And he answered and said unto them, I will also ask you one thing; and answer me:

⁴ The baptism of John, was it from heaven, or of men?

⁵ And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

⁶ But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.

⁷ And they answered, that they could not tell whence it was.

⁸ And Jesus said unto them, Neither tell I you by what authority I do these things.

⁹ Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

¹⁰ And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.

¹¹ And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.

¹² And again he sent a third: and they wounded him also, and cast him out.

¹³ Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

¹⁴ But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

¹⁵ So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

¹⁶ He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

¹⁷ And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

¹⁸ Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.

¹⁹ And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

²⁰ And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

²¹ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

²² Is it lawful for us to give tribute unto Caesar, or no?

²³ But he perceived their craftiness, and said unto them, Why tempt ye me?

²⁴ Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.

²⁵ And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.

²⁶ And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

²⁷ Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

²⁸ Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

²⁹ There were therefore seven brethren: and the first took a wife, and died without children.

³⁰ And the second took her to wife, and he died childless.

³¹ And the third took her; and in like manner the seven also: and they left no children, and died.

³² Last of all the woman died also.

³³ Therefore in the resurrection whose wife of them is she? for seven had her to wife.

³⁴ And Jesus answering said unto them, The children of this world marry, and are given in marriage:

³⁵ But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

³⁶ Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

³⁷ Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

³⁸ For he is not a God of the dead, but of the living: for all live unto him.

³⁹ Then certain of the scribes answering said, Master, thou hast well said.

⁴⁰ And after that they durst not ask him any question at all.

⁴¹ And he said unto them, How say they that Christ is David’s son?

⁴² And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand,

⁴³ Till I make thine enemies thy footstool.

⁴⁴ David therefore calleth him Lord, how is he then his son?

⁴⁵ Then in the audience of all the people he said unto his disciples,

⁴⁶ Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

⁴⁷ Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.

King James Version. Public Domain

 

Commentary

Introduction

Luke Chapter 20 recounts a series of confrontations between Jesus and the religious leaders. This chapter includes questions about Jesus’ authority, the famous parable of the wicked tenants, discussions about paying taxes to Caesar, the resurrection, and the true nature of the Messiah. These events highlight how Jesus reveals the intentions and motives of human hearts while teaching profound truths about the Kingdom of God and life after death.

Commentary

The chapter begins with a challenge from the chief priests and scribes, questioning Jesus’ authority. Instead of giving a direct answer, Jesus asks them a counter-question about John’s baptism, placing them in a dilemma. This shows Jesus’ wisdom and his ability to expose the hypocrisy of the religious leaders.

The parable of the wicked tenants is a powerful illustration accusing Israel’s religious leaders of rejecting God’s prophets and ultimately killing His Son (Jesus). The stone that the builders rejected becomes the cornerstone—a symbol of Jesus’ rejection and ultimate exaltation.

In the discussion about paying taxes to Caesar, Jesus once again demonstrates divine wisdom by establishing the principle of giving to Caesar what belongs to him and to God what belongs to God—a statement that revolves around the theme of loyalty and authority.

The Sadducees, who deny the resurrection, pose a ridiculous question about marriage in the afterlife. Jesus explains that in the coming world, people will not marry but will be like the angels, and God is the God of the living, not the dead.

Finally, Jesus gives a warning against the scribes who display outward piety but are inwardly corrupt. They use their religious position for personal gain, and Jesus foretells their condemnation.

Summary

Luke Chapter 20 highlights the confrontations between Jesus and the religious leaders regarding His authority, the handling of worldly and divine authority, and the resurrection. Jesus responds wisely to their challenges, exposing their hypocrisy and emphasizing key truths of faith. The chapter concludes with a serious warning against false piety, which leads to greater condemnation.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 67—Woes on the Pharisees
This chapter is based on Matthew 23; Mark 12:41-44; Luke 20:45-47; Luke 21:1-4.
Read online here

 

Commentary

Introduction:

Chapter 67 describes Jesus’ final day, during which He teaches in the temple and delivers a powerful condemnation of the hypocrisy and sanctimony of the religious leaders. Jesus speaks bold words, denouncing the Pharisees and scribes for their false, selfish way of life in faith while simultaneously praising humility and true piety. The crowd observing Him is moved by His words, while the religious leaders are exposed and humiliated.

Commentary:

Jesus’ sharp words against the Pharisees and scribes emphasize their hypocrisy, abuse of power, and selfish motives. Although they appear outwardly pious and emphasize religious duties, they do not adhere to these rules themselves. Jesus condemns their love for titles, honors, and external recognition, highlighting true piety, which is demonstrated through humility, mercy, and service.

The episode of the poor widow who throws her last coins into the temple underscores the importance of selfless sacrifice. While the rich give out of their abundance, the widow gives all she has. This shows that God does not evaluate the material value of a sacrifice but the heart and intention behind it.

At the end, Jesus warns of the spiritual decline of the religious leadership, which will lead to the destruction of Jerusalem. His lament over Jerusalem reflects God’s deep sorrow over the obstinacy of His people, who reject His prophets and ultimately His Messiah.

Summary:

Chapter 67 reveals Jesus’ sharp criticism of the religious leaders of His time. He condemns their hypocrisy and abuse of power, making it clear that true greatness lies in serving and humility. The story of the poor widow demonstrates that God values the heart and willingness to sacrifice of His followers, while Jesus prophesies the impending judgment on Jerusalem. This chapter is a poignant call to inner repentance, genuine piety, and the fulfillment of God’s commandments with love and mercy.

Source: https://fulfilleddesire.net/2-10-2024-luke-chapter-20-believe-his-prophets/