September 5, 2024

DAILY BIBLE READING – Mark Chapter 9

¹ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

² And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

³ And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

⁴ And there appeared unto them Elias with Moses: and they were talking with Jesus.

⁵ And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

⁶ For he wist not what to say; for they were sore afraid.

⁷ And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

⁸ And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

⁹ And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

¹⁰ And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

¹¹ And they asked him, saying, Why say the scribes that Elias must first come?

¹² And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

¹³ But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

¹⁴ And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

¹⁵ And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

¹⁶ And he asked the scribes, What question ye with them?

¹⁷ And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

¹⁸ And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

¹⁹ He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

²⁰ And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

²¹ And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

²² And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

²³ Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

²⁴ And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

²⁵ When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

²⁶ And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

²⁷ But Jesus took him by the hand, and lifted him up; and he arose.

²⁸ And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

²⁹ And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

³⁰ And they departed thence, and passed through Galilee; and he would not that any man should know it.

³¹ For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

³² But they understood not that saying, and were afraid to ask him.

³³ And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

³⁴ But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

³⁵ And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

³⁶ And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

³⁷ Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

³⁸ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

³⁹ But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

⁴⁰ For he that is not against us is on our part.

⁴¹ For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

⁴² And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

⁴³ And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

⁴⁴ Where their worm dieth not, and the fire is not quenched.

⁴⁵ And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

⁴⁶ Where their worm dieth not, and the fire is not quenched.

⁴⁷ And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

⁴⁸ Where their worm dieth not, and the fire is not quenched.

⁴⁹ For every one shall be salted with fire, and every sacrifice shall be salted with salt.

⁵⁰ Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

King James Version. Public Domain

 

Commentary

Introduction:

Mark chapter 9 describes several important events in the life of Jesus that are crucial for understanding his mission and his relationship with his disciples. This chapter highlights the divine nature of Jesus, his power over evil, his teachings on humility and service, and the serious warnings about sin and temptation. Particularly significant is the Transfiguration of Jesus, which reveals his glory, as well as his second prediction of his suffering and resurrection.

Commentary:

In the opening verses of Mark 9, the Transfiguration of Jesus on a high mountain is described. Jesus takes Peter, James, and John with him, and in a supernatural moment, they witness his heavenly glory. Moses and Elijah appear and speak with Jesus, showing that he stands in the tradition of the prophets, but also that he is the fulfillment of the Scriptures. The voice of God from the cloud confirms Jesus’ divinity and commands the disciples to listen to him. This event is a revelation of the future Kingdom of God and prepares the disciples for Jesus’ upcoming suffering.

In the second section, we see the healing of a demon-possessed boy. The disciples are unable to cast out the demon, revealing their lack of faith. Jesus emphasizes that faith is crucial and that some miracles can only happen through prayer and fasting. This underscores the need for deep spiritual trust in God’s power.

Finally, in this chapter, Jesus teaches humility and service by using a child as an example. The disciples argue about who among them is the greatest, but Jesus makes it clear that true greatness lies in the willingness to serve others. Moreover, he gives serious warnings against leading others into sin, addressing the consequences of sin and judgment.

Summary:

Mark 9 presents several key themes in the life and ministry of Jesus. The Transfiguration reveals his divine nature and prepares the disciples for his upcoming suffering. The healing of the demon-possessed boy demonstrates the power of faith and the necessity of prayer. Finally, Jesus teaches his disciples about humility and serving others. The chapter ends with stern warnings about sin and its consequences for one’s own life and that of others.

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom

This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.

Read online here

 

Commentary

Introduction:

Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.

Commentary:

This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.

The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.

Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.

Summary:

Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/5-09-2024-mark-chapter-9-believe-his-prophets/

10.4 The Great Tribulation
Warning and Hope in Times of Persecution

Read Mark 13:19. What does this verse point to?

Mark 13:19 marks a significant transition in Jesus’ prophetic discourse and points to an impending “great distress” that will be greater than anything the world has experienced since its creation. This verse indicates a time of intense persecution and trial that goes beyond the fall of Jerusalem and looks forward to the future.

While Mark 13:14 refers to the destruction of Jerusalem and the desecration of the temple, Mark 13:19 shifts the focus to a broader persecution that God’s people will endure in a later era. This distress is connected with the prophecies in Daniel 7 and 8, which speak of a long period of persecution lasting 1260 years, starting in 538 AD and ending in 1798 AD. This period is characterized by the actions of the “little horn,” which oppresses and persecutes God’s people.

The verse shows us that biblical prophecies not only pertain to the immediate future of the disciples but also to far-reaching events that would occur in the history of the Church. It reminds us that following Jesus in certain historical periods involved great challenges and trials. At the same time, it encourages us to remain steadfast in faith and trust in God’s protection and guidance, even in times of distress.

The prophecy in Mark 13:19 calls us to be vigilant and prepared, as such trials and persecutions can recur in various forms and times. It is a call to deepen our faith and remember that God oversees history and that ultimately His justice will prevail.

Read Mark 13:20–23. What hope does God offer His people during the time of persecution and what warning does He give them for the end of this time?

In Mark 13:20–23, Jesus offers both hope and an important warning for His people during times of persecution. First, Jesus assures that the time of distress will be shortened for the sake of the elect. This shortening of the period of suffering reflects God’s care and grace towards His people. Historically, this can be related to the easing of intense persecutions following the Protestant Reformation. God’s intervention allowed the persecutions to wane, and many people were led to the truth.

At the same time, Jesus warns of another, subtler danger: false prophets and false Christs will appear and try to deceive even the elect. This warning is crucial because, in times of distress and uncertainty, people are often more susceptible to deception. Jesus calls His disciples—and us—to remain vigilant, not to believe everyone who claims to come in His name, and to carefully examine teachings.

The hope Jesus offers lies in the assurance that God is in control and that the time of distress will not last indefinitely. The warning, on the other hand, reminds us to be spiritually alert and wary of deception, especially in difficult times. Jesus calls us to hold firmly to His words and to recognize the signs of the times in the light of Scripture, so that we may remain in the truth and not be led astray.

At the time when Jesus warned about false Christs, His movement had just begun, and yet He made such an astonishing prediction that has come true (even today, people claim to be Jesus). How should this prediction strengthen our trust in the Word of God?

The fact that Jesus warned about false Christs even before His movement had properly begun, and that this prediction has repeatedly come true throughout history up to today (with people even now claiming to be Jesus), is a strong testimony to the reliability and prophetic nature of the Word of God. This prediction should strengthen our trust in the Bible and in Jesus’ words for several reasons:

1. Fulfillment of Biblical Prophecies: When we see how Jesus’ predictions have indeed come to pass, we recognize the supernatural wisdom and foresight in His words. The fulfillment of biblical prophecies confirms that the Bible is not just a historical document but the inspired Word of God, containing truth and enlightening us about the future.

2. The Uniqueness of Jesus as Prophet and Messiah: Jesus’ ability to make such precise predictions demonstrates His unique role as Prophet and Messiah. He knew what would come and prepared His disciples—and us—for it. This confirms that Jesus was more than just a teacher; He is the Son of God, who knows the future and warns us not to be deceived by false prophets and teachers.

3. Encouragement to Trust in Scripture: When we see that Jesus’ words have been fulfilled in history, our trust in the entire Scripture is strengthened. It shows us that God’s Word is truly and reliably, not only concerning past events but also in relation to the promises for our future. This reliability encourages us to accept the Bible as the foundation of our faith and life.

4. Warning Against Spiritual Deception: The fact that false Christs and prophets have indeed appeared, as Jesus predicted, should lead us to study the Bible even more diligently and anchor our faith firmly in God’s Word. In a time when many voices compete for our attention, God’s Word helps us distinguish between truth and deception.

5. Confirmation that God is in Control: Jesus’ predictions also show us that God directs history and controls all events. Even when people try to distort the truth or claim to be Christ, God remains sovereign, and His plans will ultimately be fulfilled. This provides us with peace and confidence, even in times of confusion and uncertainty.

Overall, Jesus’ precise prediction about the appearance of false Christs and prophets should strengthen our trust in the Bible and in Jesus’ words. It encourages us to hold firmly to the truth, stay vigilant, and trust in God’s wisdom and guidance in all things.

The teachings from Mark 13, especially the warnings about great distress and predictions about false Christs, have profound connections to our everyday life and faith.

1. Vigilance in Faith: In our daily lives, we are often confronted with various opinions, philosophies, and belief systems. Jesus’ warning about false Christs and prophets reminds us to stay vigilant and not to follow blindly whatever is presented to us as truth. This vigilance requires us to regularly study the Bible and evaluate the teachings we encounter based on Scripture. In a time when misinformation and spiritual confusion are widespread, it is crucial that our faith is grounded on a solid biblical foundation.

2. Trust in God’s Plan: The prophecy of great distress shows us that challenges and trials are part of life, especially for those who follow Jesus. Yet, at the same time, Jesus assures us that God is in control and that the time of distress will be shortened for the sake of the elect. In our everyday lives, this means that we can trust that God will see us through every difficulty and will not burden us beyond what we can bear. This trust gives us strength and confidence, even in times of uncertainty and suffering.

3. Consistency in Faith: The prediction about false Christs trying to deceive even the elect shows that our faith is constantly tested. In a world that often tries to lead us away from our faith or offers alternative “truths,” we must remain steadfast and hold on to what we have recognized as true. This consistency requires us to continuously nurture our relationship with God through prayer, fellowship, and the study of Scripture.

4. Hope in Difficult Times: Jesus promises that the time of distress will not last forever. This hope provides us with the perspective that difficult times are temporary and that God will ultimately be victorious. In our daily lives, we can hold on to this hope when faced with personal, professional, or spiritual challenges. The assurance that God will not abandon us and that every trial can ultimately serve our good and His glory strengthens our faith.

5. The Importance of Spiritual Discernment: The warning about false teachers and Christs emphasizes the need to develop spiritual discernment. In a world where many voices vie for our attention, it is crucial that we learn to distinguish God’s voice from those of deception. This discernment is fostered through a deep, personal relationship with God and a thorough understanding of the Bible.

Overall, the teaching about great distress and the associated warnings and promises calls us to deepen our faith in God, remain vigilant and steadfast, and trust in His guidance even in times of trial. It reminds us that our faith is not a static state but an active process shaped by daily decisions and trust in God’s Word.

In the most challenging times, the depth of our faith is revealed—not in the absence of trials but in our trust that God will lead us safely through them.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-4-the-great-tribulation-the-book-of-mark-living-faith/

September 4, 2024

DAILY BIBLE READING – Mark Chapter 8

¹ In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

² I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

³ And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

⁴ And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

⁵ And he asked them, How many loaves have ye? And they said, Seven.

⁶ And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

⁷ And they had a few small fishes: and he blessed, and commanded to set them also before them.

⁸ So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

⁹ And they that had eaten were about four thousand: and he sent them away.

¹⁰ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

¹¹ And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

¹² And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

¹³ And he left them, and entering into the ship again departed to the other side.

¹⁴ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

¹⁵ And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

¹⁶ And they reasoned among themselves, saying, It is because we have no bread.

¹⁷ And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

¹⁸ Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

¹⁹ When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

²⁰ And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

²¹ And he said unto them, How is it that ye do not understand?

²² And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

²³ And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

²⁴ And he looked up, and said, I see men as trees, walking.

²⁵ After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

²⁶ And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

²⁷ And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

²⁸ And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

²⁹ And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

³⁰ And he charged them that they should tell no man of him.

³¹ And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

³² And he spake that saying openly. And Peter took him, and began to rebuke him.

³³ But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

³⁴ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

³⁵ For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.

³⁶ For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

³⁷ Or what shall a man give in exchange for his soul?

³⁸ Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

King James Version. Public Domain

 

Commentary

Introduction

The eighth chapter of the Gospel of Mark recounts a series of miracles and teachings of Jesus that convey profound spiritual truths. It begins with the second feeding of a large crowd, highlights Jesus’ patient instruction of his disciples, and concludes with a clear announcement of his suffering and resurrection. These events illustrate the tension between Jesus’ divine mission and the misunderstanding of those around him, including both the religious leaders and his own disciples.

Commentary

Mark chapter 8 is a significant chapter in the New Testament, encompassing several key events in the life of Jesus. The feeding of the four thousand demonstrates Jesus’ compassion and his ability to create abundance from scarcity, symbolizing the fullness of his spiritual provision. Simultaneously, Jesus confronts the Pharisees, who demand a sign, with their inability to recognize the signs of the times. The healing of a blind man showcases Jesus’ power over both physical and spiritual blindness. Finally, Jesus prepares his disciples for the upcoming suffering and his role as the Messiah, marking a crucial turning point in his ministry.

Summary

In Mark chapter 8, Jesus performs another miracle of feeding, using only seven loaves of bread and a few fish to feed four thousand people. He encounters the skeptical Pharisees, who demand a sign, and responds with disappointment and rejection. During a boat journey, Jesus instructs his disciples on the spiritual significance of events they fail to understand. In Bethsaida, he heals a blind man, and afterward, Peter confesses Jesus as the Christ. The chapter culminates in the first announcement of Jesus’ suffering, death, and resurrection, followed by a call to self-denial and discipleship.

 

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom

This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.

Read online here

 

Commentary

Introduction:

Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.

Commentary:

This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.

The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.

Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.

Summary:

Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/4-09-2024-mark-chapter-8-believe-his-prophets/

10.3 The Abomination of Desolation
The Sign of Destruction – The “Abomination of Desolation” in the Light of Prophecy

Read Mark 13:14–18. What hint did Jesus give to understand what the “abomination of desolation” refers to?

In Mark 13:14, Jesus mentions the “abomination of desolation,” a term that signifies the impending fall of Jerusalem and directs readers to the Book of Daniel. Jesus instructs His disciples to understand this term, suggesting it refers to a significant prophetic event.

The mention of the “abomination of desolation” takes us back to the prophecies in Daniel, where this expression appears several times, always foretelling times of great distress and desolation. In Daniel 9:27; 11:31; and 12:11, as well as in the parallel passage in Daniel 8:13, it refers to events predicting profound changes and catastrophes, often in connection with the desecration of holy sites and the beginning of severe trials for God’s people.

Jesus’ reference to the “abomination of desolation” is thus not merely a prediction of a historical event but also a call to vigilance and understanding of its deeper spiritual significance. He reminds His disciples and us today to recognize the signs of the times and to trust in God’s guidance even during great turmoil and challenges.

This warning has a dual meaning: it referred at that time to the imminent destruction of Jerusalem by the Romans, but it also has a deeper, eschatological dimension preparing us for future events. It calls us to be spiritually vigilant and seek orientation in the prophecies of Scripture to remain steadfast in faith during difficult times.

Read Daniel 9:26–27. Who is the “anointed one” and who is the “prince” who “will come” (NLB)?

In Daniel 9:26-27, the “anointed one” (mašiach, or Messiah) is clearly identified as Jesus Christ. He is the one the prophecy points to, who would come and give His life as a sacrifice for the sins of humanity. This prophecy describes the coming of the Messiah, His work, and ultimately His death.

The “prince who will come” in the same text is generally understood to be the Roman general Titus, who besieged Jerusalem and destroyed the Temple in 70 AD. This destruction was a direct consequence of the rejection of the Messiah by the people and is seen as an event sealing the downfall of Jerusalem.

The “abomination of desolation” Jesus refers to in relation to Daniel does not pertain to an event that happened before His time but to the desecration of the Temple by the Romans during the siege of Jerusalem. Jesus describes this event as something future that would occur after His time on earth. The Roman standards, which carried pagan symbols and were set up in the sacred area of the Temple, were for the early Christians a clear sign to flee the city and seek safety.

This prophecy reminds us that God’s plan is fulfilled both in the past and the future. It shows the deep connections between Jesus’ work as the Messiah and the historical events that followed. At the same time, it calls us to vigilance, recognizing the signs of the times and trusting in God’s guidance, especially in times of great upheaval and challenges.

Exactly as Jesus had predicted, Jerusalem fell. How can we learn to trust Him and the Bible with all its predictions?

The example of the destruction of Jerusalem, which Jesus predicted accurately, shows us the reliability of biblical prophecies and the truth of God’s Word. From this history, we can draw important lessons on how to learn to trust Jesus and the Bible with all its predictions:

1. Fulfillment of Prophecies Confirms God’s Faithfulness: The fact that Jesus’ prediction about the destruction of Jerusalem came true as He said strengthens our trust in the reliability of biblical prophecies. When we see how past predictions have been fulfilled, we can be confident that future promises will come to fruition in God’s time and manner.

2. The Bible as a Reliable Guide: The Bible provides not only historical facts but also prophetic insights into God’s plan for humanity. By engaging with the prophecies and their fulfillment, we learn to appreciate the Bible as a trustworthy source that guides us through life and prepares us for future events.

3. Developing Vigilance and Trust: Jesus’ warning to His disciples to be vigilant and recognize the signs of the times is also relevant for us today. As we read and study the Bible, we should learn to listen to God’s guidance and rely on Him to lead us through the challenges and trials of life. Trust in the Bible’s predictions grows as we see how they have been fulfilled in history.

4. Personal Experiences with God’s Word: Our trust in the Bible is also strengthened when we personally experience how God’s Word works in our own lives. Seeing biblical principles strengthen us in difficult times, how prayers are answered, and how we find peace and guidance through God’s Word, enhances our confidence in the reliability and truth of Scripture.

5. Faith as the Basis for Trust: Ultimately, our trust in Jesus and the Bible is based on our faith. This faith is strengthened through studying Scripture, prayer, and living in fellowship with other believers. When we ground our lives in Jesus’ teachings and the Bible’s promises, we experience confirmation of this trust through the reality of our daily experiences.

Through the history of the destruction of Jerusalem, we learn that God’s Word is reliable and that the fulfillment of past prophecies can encourage us to trust in future predictions. By aligning our lives with God’s Word, we experience His faithfulness and find confidence in the Bible’s promises.

The teaching about the “abomination of desolation” in Mark 13 and the related prophecy has deep relevance for our everyday life and faith. It shows us how important it is to pay attention to the signs of the times and to lead our lives in light of biblical truth:

1. Vigilance in a Changing World: Jesus’ warning about the “abomination of desolation” reminds us that we live in a world that is constantly changing and where crises and challenges can arise. This vigilance means not only paying attention to external events but also being aware of our own spiritual readiness. It encourages us to regularly pause, reflect on our lives, and ensure that we are living in close connection with God.

2. Trust in God’s Guidance: In times of great turmoil and uncertainty, such as the destruction of Jerusalem was for the early Christians, we are reminded to trust in God’s guidance. Even in our daily lives, we face situations that challenge us and where the path may not be clear. This prophecy teaches us that God has a plan, even when circumstances appear threatening or confusing. Our trust in God and His promises gives us the strength to navigate through difficult times.

3. The Importance of the Bible as a Guide: The prophecies in the Bible, as described in Daniel and Mark, serve not only to predict future events but also as a guide for our daily lives. They remind us that the Bible is a source of wisdom and direction that helps us align our lives with God’s will. By studying the Bible and applying its teachings, we find clarity and direction, even in the most turbulent times.

4. The Reality of Trials and Challenges: The announcement of the “abomination of desolation” made it clear that trials are part of the life of following Jesus. This reality also applies to us today. Challenges, whether personal struggles, societal changes, or spiritual trials, are part of the Christian life. The Bible prepares us to face these challenges with faith and endurance, knowing that God is with us.

5. Hope and Assurance: Finally, the prophecy reminds us that even in the darkest times, there is hope. The destruction of Jerusalem was a terrible event, but for believers who heeded Jesus’ warning, it was also a sign to seek safety. This hope that God will lead us to safety, no matter how dire the circumstances, is a powerful anchor for our faith.

Overall, the prophecy of the “abomination of desolation” teaches us to live with vigilance, trust, and hope, always seeking God’s guidance and aligning our lives with His promises. This vigilance and trust help us navigate the challenges of life and remain steadfast in faith.

True vigilance means consistently trusting in God’s guidance amidst life’s changes and challenges and seeking direction in His Word.

Source: https://fulfilleddesire.net/lesson-10-the-last-days-10-3-the-abomination-of-desolation-the-book-of-mark-living-faith/

September 3, 2024

DAILY BIBLE READING – Mark Chapter 7

¹ Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

² And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

³ For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

⁴ And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

⁵ Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

⁶ He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

⁷ Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

⁸ For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

⁹ And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

¹⁰ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

¹¹ But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

¹² And ye suffer him no more to do ought for his father or his mother;

¹³ Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

¹⁴ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

¹⁵ There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

¹⁶ If any man have ears to hear, let him hear.

¹⁷ And when he was entered into the house from the people, his disciples asked him concerning the parable.

¹⁸ And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

¹⁹ Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

²⁰ And he said, That which cometh out of the man, that defileth the man.

²¹ For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

²² Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

²³ All these evil things come from within, and defile the man.

²⁴ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

²⁵ For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

²⁶ The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

²⁷ But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

²⁸ And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

²⁹ And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

³⁰ And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

³¹ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

³² And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

³³ And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

³⁴ And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

³⁵ And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

³⁶ And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

³⁷ And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

King James Version. Public Domain

 

Commentary

Introduction:

Mark Chapter 7 addresses fundamental questions of purity and impurity within a religious context, highlighting a central aspect of Jesus’ teachings. The confrontation between Jesus and the Pharisees regarding traditional commandments underscores the conflict between outward rituals and inner moral purity. At the same time, through His actions and teachings, Jesus reveals the importance of authentic faith, which is concerned less with human-made rules and more with the true intentions of the heart.

Commentary:

In this chapter, we see how Jesus challenges traditional notions of purity by emphasizing that true impurity does not stem from disregarding rituals but from the evil intentions of the heart. The Pharisees and scribes criticize Jesus’ disciples for not washing their hands before eating, a ritual deemed necessary according to the tradition of the elders. However, Jesus points out that these traditions are merely human-made and overshadow the true commandment of God. He quotes Isaiah to expose their hypocrisy, as they outwardly appear devout but are inwardly far from God. In His encounter with the Syrophoenician woman, Jesus further demonstrates that faith and humility, even from someone outside the Jewish people, are valuable in God’s eyes. Finally, Jesus demonstrates His power through the healing of a deaf and mute man, showcasing His divine authority to heal people both physically and spiritually.

Summary:

Mark Chapter 7 highlights the tension between external religious practices and the inner purity of the heart. Jesus criticizes the Pharisees for their emphasis on human traditions that overshadow God’s commandment. He teaches that true impurity comes from within, from the heart of people. Jesus’ healings and encounters with individuals, including non-Jews, illustrate that genuine faith and humility transcend external conditions and rituals.

 

 

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 60—The Law of the New Kingdom

This chapter is based on Matthew 20:20-28; Mark 10:32-45; Luke 18:31-34.

Read online here

 

Commentary

Introduction:

Chapter 60 highlights the deep spiritual lessons that Jesus taught his disciples on the way to Jerusalem, just before he experienced his suffering and death. In this section, Jesus prepares his disciples for the upcoming events and reveals to them the law of his new kingdom, which fundamentally differs from worldly kingdoms. Instead of seeking power and dominion, Jesus calls his followers to humbly serve and sacrifice themselves for others, thereby attaining true greatness in the kingdom of God.

Commentary:

This chapter offers a powerful reflection on the contrasts between worldly notions of power and the spiritual ideal of service in the kingdom of God. Jesus corrects the ambitions of his disciples, who are still influenced by earthly ideas of a messianic kingdom, by revealing to them the true nature of his reign. His response to John and James, who request privileged places in his kingdom, demonstrates that true greatness in the kingdom of God is not achieved through positions or titles, but through self-sacrifice and service to others.

The teachings Jesus imparts in this chapter are radical and challenge the prevailing societal understanding of power and authority. In a world where rank and influence are often exercised through oppression and control, Jesus shows that true authority lies in the willingness to serve others, even at the cost of one’s own life. This teaching not only shapes the disciples but also forms the foundation of Christian ethics, as practiced in the early Christian communities.

Jesus’ words remind us that the pursuit of power and influence in the worldly sense has nothing to do with the nature of his kingdom. Instead, it is humility, service, and sacrifice that matter in the kingdom of God. This is embodied in the life and death of Jesus himself, who paid the ultimate price to redeem humanity.

Summary:

Chapter 60 describes how, on the way to Jerusalem, Jesus prepares his disciples for his impending suffering and the true character of his kingdom. Despite their hopes for earthly power and honor, Jesus teaches them that true greatness in the kingdom of God is achieved through humility, service, and self-sacrifice. John and James, who seek places of honor in his kingdom, are reminded that such positions are not attained through personal ambition but through suffering and bearing the cross. In a world characterized by power and control, Jesus shows that the principles of his kingdom are based on love and selflessness. These teachings not only shape the disciples but also the early Christian community, which is characterized by a spirit of unity and mutual love.

Source: https://fulfilleddesire.net/3-09-2024-mark-chapter-7-believe-his-prophets/