9.3 Who Said You Could Do That?
The Challenge to Authority: Jesus’ Wise Response to the Religious Leaders

Read Mark 11:27–33. What challenge did the religious leaders bring to Jesus, and how did He respond?

The encounter between Jesus and the religious leaders in the temple court is a striking example of how Jesus responds to challenges with wisdom and authority. The leaders come not to seek truth but to trap Jesus and question His authority. Their intention is to either engage Him in a theological debate or to discredit Him before the people.

However, Jesus exposes their deceit by confronting them with a question of His own—the question about the origin of John’s baptism. By doing so, He puts the leaders in a dilemma that reveals their greater concern for maintaining their own positions rather than recognizing the truth. Their inability to provide a clear answer demonstrates their insincerity and their inability to recognize spiritual authority when it stands before them.

This exchange teaches us the importance of having our questions and doubts come from a sincere heart seeking truth, rather than from a stance of defending our own position. It reminds us that true authority and wisdom come from God and that in moments of challenge, we should rely on God’s guidance and truth rather than human cunning.

Read Mark 12:1–12. What did Jesus do after He refused to answer, and what was the result?

After Jesus skillfully avoided answering the religious leaders’ question, He tells them the parable of the vineyard. This parable is not merely a story but a powerful prophetic warning. Jesus uses the familiar image of the vineyard to make the seriousness of the situation clear to the religious leaders.

In the parable, the tenants represent the religious leaders who abuse God’s trust and mistreat and reject the prophets (the servants of the owner). The beloved son represents Jesus Himself, whom God sends as a final attempt to reach the hearts of the people. Instead of respecting Him, the tenants plan to kill Him, mistakenly believing that this will give them control.

Through this parable, Jesus holds up a mirror to the leaders: their rejection of Jesus is not just a human failure but a spiritual transgression of the highest order. The parable ends with a clear judgment: the owner will remove the evil tenants and give the vineyard to others.

The religious leaders immediately recognize that the parable is directed against them, but instead of repenting, they harden their hearts further and seek ways to eliminate Jesus. This reaction illustrates the tragedy of their situation: they are presented with an opportunity for repentance but choose the path of rebellion.

The parable thus serves as a warning not only to the religious leaders of the time but also to us today. It reminds us that we are to be faithful stewards of what God has entrusted to us and that rejecting God’s message has serious consequences. Yet, it also offers hope: as long as we are willing to open our hearts and change, there is always a way back to God.

The encounter between Jesus and the religious leaders in Mark 11:27–33 and the subsequent parable of the vineyard in Mark 12:1–12 have deep relevance for our daily lives and faith.

1. Questioning Our Own Motives: In daily life, we often question others’ decisions or motives, sometimes with hidden agendas. Just as the religious leaders questioned Jesus not from a sincere heart but with deceit, we should examine whether our questions and doubts genuinely seek the truth or merely defend our own position. Honest faith requires us to seek God with an open heart, ready to be corrected and guided by Him.

2. Recognition of True Authority: The religious leaders could not recognize Jesus’ authority because they were trapped in their own traditions and power structures. Likewise, we can sometimes be blind to God’s work in our lives because it doesn’t match our expectations or ideas. We are invited to acknowledge divine authority in our lives and trust in God’s guidance, even if it means letting go of our own plans.

3. Responsibility as Stewards: The parable of the vineyard reminds us that we are stewards of everything God has entrusted to us—whether our faith, talents, relationships, or resources. Like the tenants in the parable, we are called to use these gifts fruitfully and faithfully. This means taking responsibility in our daily lives and using what has been given to us in accordance with God’s will.

4. The Danger of Hardening: The religious leaders’ response to the parable, where they hardened their stance against Jesus, led them down a path of further rejection. We face daily choices in how we respond to God’s word and guidance—whether we harden our hearts or open them to be led by Him. This choice impacts our spiritual growth and relationship with God.

5. Hope for Repentance: The parable also shows that it is never too late to repent. God always offers the opportunity for repentance and return. In our daily lives, this means being ready to admit our mistakes, repent, and continually align ourselves with God’s path.

In summary, these passages challenge us to keep our hearts open, recognize God’s authority in our lives, take responsibility for what we’ve been entrusted with, and be always ready to repent. In doing so, we can grow in our faith and develop a deeper relationship with God.

True wisdom is shown by trusting in God’s guidance, even when questioned by others.

Source: https://fulfilleddesire.net/lesson-9-jerusalem-controversies-9-3-who-said-you-could-do-that-the-book-of-mark-living-faith/

August 27, 2024

DAILY BIBLE READING – Matthew Chapter 28

¹ In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

² And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

³ His countenance was like lightning, and his raiment white as snow:

⁴ And for fear of him the keepers did shake, and became as dead men.

⁵ And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

⁶ He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

⁷ And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

⁸ And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

⁹ And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

¹⁰ Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

¹¹ Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

¹² And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

¹³ Saying, Say ye, His disciples came by night, and stole him away while we slept.

¹⁴ And if this come to the governor’s ears, we will persuade him, and secure you.

¹⁵ So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

¹⁶ Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

¹⁷ And when they saw him, they worshipped him: but some doubted.

¹⁸ And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

¹⁹ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

²⁰ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

King James Version. Public Domain

 

Commentary

Introduction:

Matthew 28 represents the climax of the Christian message and the conclusion of the Passion of Jesus. It recounts the resurrection of Jesus Christ, an event that constitutes the central belief of Christianity. The chapter begins with the women discovering the empty tomb and ends with the Great Commission, which gives the disciples and all future believers the task of spreading Jesus’ teachings to the world.

Commentary:

Matthew 28 begins with the account of Jesus’ resurrection, a pivotal turning point in the history of Christianity. Mary Magdalene and the other Mary come to the tomb to anoint Jesus’ body, only to find that the tomb is empty. The scene is dramatically underscored by an earthquake and the appearance of an angel who rolls away the stone from the tomb. The angel announces Jesus’ resurrection to the women, a message that brings both fear and great joy. These women are the first witnesses of the resurrection and the first to spread this joyous news.

The appearance of Jesus himself to the women on their way to the disciples further emphasizes the significance of the resurrection. Jesus greets them with the words “Do not be afraid,” showing that the resurrection is not only a miracle but also a sign of peace and hope. Jesus’ instructions to the women to tell the disciples to go to Galilee prepare the way for the Great Commission that follows at the end of the chapter.

In parallel to the joyful message of the resurrection, the chapter also presents the reaction of the Jewish leaders, who attempt to portray the resurrection as a deceit. This reaction contrasts the truth of the Gospel with human efforts to suppress it. The soldiers guarding the tomb are bribed to lie and claim that the disciples stole Jesus’ body. However, this attempt to cover up the resurrection is ultimately depicted as fruitless, as the message of Jesus’ resurrection continues to spread.

The climax of the chapter and the entire Gospel is Jesus’ Great Commission to his disciples. On a mountain in Galilee, the site of many significant events in Jesus’ life, He gives the disciples the mandate to teach and baptize all nations. This command emphasizes the universal nature of the Gospel and the disciples’ responsibility to carry Jesus’ message to the entire world. Jesus assures them that “all authority in heaven and on earth” has been given to Him and concludes with the promise that He will be with them “to the very end of the age.” This promise provides believers with comfort and confidence that Jesus remains present in their lives as they spread His teachings.

Summary:

Matthew 28 describes the resurrection of Jesus and its far-reaching significance for the Christian community. The discovery of the empty tomb and the encounter with the risen Jesus strengthen the disciples in their faith and prepare them for their future mission. The Great Commission, which is to carry the Gospel to the world, highlights the global and timeless dimension of Jesus’ message. The chapter concludes with the promise of Jesus’ constant presence, which provides believers with strength and assurance for their mission.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 58—“Lazarus, Come Forth”

This chapter is based on Luke 10:38-42; John 11:1-44.

Read online here

 

Commentary

The chapter “Lazarus, Come Fourth” describes one of the most powerful and symbolic episodes in the ministry of Jesus. The raising of Lazarus from the dead is not only a remarkable miracle but also a profound testament to Jesus’ divine authority and love for his friends. This chapter uniquely brings together faith, hope, and the nature of divine providence.

Lazarus and the Family in Bethany:
Lazarus, along with his sisters Mary and Martha, are among Jesus’ most devoted followers. The close bond between them and Jesus goes far beyond what one would expect in a mere teacher-student relationship. The house in Bethany, home to Lazarus and his sisters, often serves as a refuge for Jesus, a place of peace and friendship where he can rest from the demands of his public ministry. This deep emotional connection becomes particularly evident when Lazarus falls ill and eventually dies.

Jesus’ Reaction to Lazarus’ Death:
Interestingly, Jesus hesitates to go to Bethany upon hearing of Lazarus’ illness. This delay initially seems puzzling, especially to the disciples who are aware of Jesus’ deep affection for Lazarus and his family. However, Jesus’ delay is intentional and serves a greater purpose: the glorification of God and the strengthening of his disciples’ faith. Jesus knows that the forthcoming miracle, the resurrection of Lazarus, will provide a powerful demonstration of his divine power and his identity as the Messiah.

The Dialogue with Martha and Mary:
When Jesus finally arrives in Bethany, he is greeted by Martha, who affirms her faith in him but is still sorrowful over her brother’s death. Jesus uses this moment to strengthen both Martha’s and Mary’s faith by telling them that he himself is “the resurrection and the life.” These words are central, as they not only point to the imminent resurrection of Lazarus but also to the deeper truth that Jesus embodies eternal life itself.

The Raising of Lazarus:
The climax of the chapter is undoubtedly the scene where Jesus calls Lazarus out of the tomb. This act is so powerful and majestic that it dispels any doubts about Jesus’ divine nature. The miracle is a symbolic act that foreshadows the future resurrection of all believers and demonstrates Jesus’ sovereignty over life and death. The reaction of those present—a mixture of astonishment, joy, and gratitude—highlights the profound emotional and spiritual impact of this miracle.

Significance for Faith:
The raising of Lazarus is not only a physical miracle but also a spiritual sign. It shows that faith in Jesus offers a living hope for eternal life, a hope that extends beyond death. Jesus demonstrates that death does not have the final word, but that through him, life triumphs. For the disciples and all who witness this event, it becomes clear that Jesus is indeed the Son of God, who has come to establish the Kingdom of God on earth.

The Deep Humanity of Jesus:
What is particularly moving is the portrayal of Jesus’ deep compassion. Although he knows that he will raise Lazarus from the dead, he weeps with those who mourn. These tears reveal Jesus’ full humanity and his capacity to experience genuine pain and loss. It presents a picture of Jesus that brings him closer to us: the divine Savior who is fully human, suffering with us and understanding our suffering.

Conclusion:
The chapter “Lazarus, Come Fourth” illustrates that Jesus’ actions and words are always directed toward a deeper, divine purpose—revealing his nature and mission to bring life that transcends death. The resurrection of Lazarus is a precursor to the final resurrection and a powerful symbol of the victory of life over death. It reminds us that in times of suffering and darkness, faith in Christ can lead us to a new life that surpasses our current reality.

 

Source: https://fulfilleddesire.net/27-08-2024-matthew-chapter-28-believe-his-prophets/

9.2 A Cursed Tree and a Cleansed Temple
Symbols of Divine Judgment

Read Mark 11:12–26. What is the significance of the events described here?

The events in Mark 11:12–26 are deeply symbolic and hold great significance for understanding Jesus’ message. The fig tree and the temple in this narrative are closely related and illustrate a sharp critique of the religious practices and spiritual state of Israel.

The fig tree, which has many leaves but no fruit, symbolizes the religious system of the temple and the religious leaders of that time. Outwardly, everything seemed fine—the temple operations were running at full throttle, and the religious leaders were in control. Yet, internally, the system was empty and fruitless, lacking the true fruit of faith and righteousness. Jesus curses the tree as a sign of the coming judgment upon the fruitless religious system.

The cleansing of the temple is a powerful act that underscores Jesus’ zeal for true worship of God and the purity of worship. By driving out the merchants and money changers, Jesus calls for a return to the original purpose of the temple as a “house of prayer for all nations” (Isaiah 56:7). However, the religious leaders had perverted this purpose through their greed and abuse of the system, turning the temple into a “den of robbers” (Jeremiah 7:11).

The connection between these two events—the withered fig tree and the cleansing of the temple—demonstrates that Jesus is delivering a radical critique of apparent piety without genuine spiritual fruit. It serves as a warning that outward religious practices are meaningless if they are not accompanied by a living faith and true obedience to God.

At the end of this narrative, Jesus teaches His disciples an important lesson about prayer and forgiveness. The withered fig tree serves as an example of the power of faith in prayer. At the same time, Jesus emphasizes that true worship and relationship with God always involve a readiness to forgive. These teachings are a call to inner purification and renewal of faith, away from outward appearances and empty ritualism.

Overall, this passage calls us to examine our own spiritual lives and ensure that our faith is not only outwardly visible but also inwardly fruitful, for the glory of God and the service of others.

What in your life needs to be cleansed by Jesus? How can this happen?

The question of what needs to be cleansed in our lives by Jesus is an invitation to deep self-reflection. Often, there are areas in our lives marked by sin, false priorities, or harmful habits. These can distance us from God and hinder our spiritual growth.

Perhaps there are areas in your life such as:

1. Unforgiveness or Bitterness: These can harden the heart and block the flow of God’s love and grace.

2. Selfishness or Pride: These lead us to focus more on ourselves than on God and others.

3. Fear and Doubt: These can weaken faith and prevent us from trusting and following God’s will.

4. Materialism or Addictions: These can distract us from the true treasures of life and push our relationship with God into the background.

To have these areas cleansed by Jesus, the first step is recognizing and admitting our weaknesses and sins. This is done through honest prayer, where we confess our faults and our need for His grace.

The next step is to actively bring these areas before God and ask for forgiveness and healing. This requires humility and a willingness to be transformed by God. It may also be helpful to seek support from spiritual communities that offer encouragement, prayer, and guidance.

Finally, it is important to trust in God’s guidance and actively take steps to leave behind old patterns. This could involve reading the Bible, regular prayer, attending worship services, or seeking spiritual counsel.

Allow Jesus to cleanse your heart and life by opening yourself to Him in prayer and dedication, being willing to leave behind old ways, and trusting in His plan for your life.

The events of the withered fig tree and the cleansing of the temple have a clear connection to our daily lives and faith. They challenge us to critically examine our spiritual lives and ensure that they are not only outwardly intact but also inwardly characterized by genuine fruit and spiritual depth.

1. Authenticity over Outward Appearances: In our daily lives, it is easy to fall into a routine of outward piety—regular church attendance, prayer, and religious rituals—without our hearts truly being filled with love, faith, and obedience to God. The withered fig tree symbolizes the danger of our lives appearing religious outwardly while bearing no inner fruit. This reminds us that God looks not just at the outside but at the inside, and our faith should be visible in genuine acts of love and righteousness.

2. Cleansing the “Temple” Within Us: The temple that Jesus cleansed was a place of worship that had been defiled by greed and false priorities. In our lives, there may be areas that need similar “cleansing”—whether it’s overcoming sin, letting go of false priorities, or seeking true devotion to God. Our hearts are often described as the “temple” of the Holy Spirit (1 Corinthians 6:19), and it is our responsibility to keep this temple pure and holy.

3. Prayer and Forgiveness as a Lifestyle: Jesus uses the withered fig tree to teach a lesson about the power of faith and the importance of forgiveness. These principles are crucial for our daily lives as Christians. A vibrant faith is demonstrated in trusting God’s power and goodness in every situation, while forgiveness helps us live free from bitterness and hatred. This challenges us to actively and regularly pray, trust God in all things, and both receive and extend forgiveness.

4. The Call to Self-Examination: Finally, these events call us to regularly examine our spiritual lives. Are we like the fig tree that bears no fruit or like a temple that has lost its true purpose? This self-examination helps us identify areas where we need to rededicate ourselves to God and take steps to grow in our relationship with Him.

The connection between these biblical stories and our daily lives carries a powerful message: Our faith should be not only visible but also authentic and fruitful, marked by true obedience, deep prayer, and a pure heart.

A fruitful faith is not shown in outward appearances but in the purity of the heart and the authenticity of our actions.

Source: https://fulfilleddesire.net/lesson-9-jerusalem-controversies-9-2-a-cursed-tree-and-a-cleansed-temple-the-book-of-mark-living-faith/

August 26, 2024

DAILY BIBLE READING – Matthew Chapter 27

¹ When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

² And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

³ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

⁴ Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

⁵ And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

⁶ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

⁷ And they took counsel, and bought with them the potter’s field, to bury strangers in.

⁸ Wherefore that field was called, The field of blood, unto this day.

⁹ Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

¹⁰ And gave them for the potter’s field, as the Lord appointed me.

¹¹ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

¹² And when he was accused of the chief priests and elders, he answered nothing.

¹³ Then said Pilate unto him, Hearest thou not how many things they witness against thee?

¹⁴ And he answered him to never a word; insomuch that the governor marvelled greatly.

¹⁵ Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

¹⁶ And they had then a notable prisoner, called Barabbas.

¹⁷ Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

¹⁸ For he knew that for envy they had delivered him.

¹⁹ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

²⁰ But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

²¹ The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

²² Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

²³ And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

²⁴ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

²⁵ Then answered all the people, and said, His blood be on us, and on our children.

²⁶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

²⁷ Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

²⁸ And they stripped him, and put on him a scarlet robe.

²⁹ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

³⁰ And they spit upon him, and took the reed, and smote him on the head.

³¹ And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

³² And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

³³ And when they were come unto a place called Golgotha, that is to say, a place of a skull,

³⁴ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

³⁵ And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

³⁶ And sitting down they watched him there;

³⁷ And set up over his head his accusation written, This Is Jesus The King Of The Jews.

³⁸ Then were there two thieves crucified with him, one on the right hand, and another on the left.

³⁹ And they that passed by reviled him, wagging their heads,

⁴⁰ And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

⁴¹ Likewise also the chief priests mocking him, with the scribes and elders, said,

⁴² He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

⁴³ He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

⁴⁴ The thieves also, which were crucified with him, cast the same in his teeth.

⁴⁵ Now from the sixth hour there was darkness over all the land unto the ninth hour.

⁴⁶ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

⁴⁷ Some of them that stood there, when they heard that, said, This man calleth for Elias.

⁴⁸ And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

⁴⁹ The rest said, Let be, let us see whether Elias will come to save him.

⁵⁰ Jesus, when he had cried again with a loud voice, yielded up the ghost.

⁵¹ And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

⁵² And the graves were opened; and many bodies of the saints which slept arose,

⁵³ And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

⁵⁴ Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

⁵⁵ And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

⁵⁶ Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

⁵⁷ When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:

⁵⁸ He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

⁵⁹ And when Joseph had taken the body, he wrapped it in a clean linen cloth,

⁶⁰ And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

⁶¹ And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

⁶² Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

⁶³ Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

⁶⁴ Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

⁶⁵ Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

⁶⁶ So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

King James Version. Public Domain

 

Commentary

Introduction:

The 27th chapter of the Gospel of Matthew describes the dramatic and fateful events leading up to the crucifixion and death of Jesus Christ. It begins with the condemnation by the chief priests and elders, the betrayal and tragic end of Judas, and culminates in the crucifixion of Jesus. This narrative not only illuminates human cruelty and failure but also the fulfillment of divine prophecies and the triumphant culmination associated with Jesus’ death.

Commentary:

Matthew 27 is a chapter filled with profound tragedy and spiritual significance, depicting the final hours of Jesus Christ’s life. It starts with the decision of the Jewish leaders to hand Jesus over to the Roman governor Pontius Pilate. This decision not only expresses their rejection of Jesus as the Messiah but also fulfills the Scriptures that predicted the course of the Passion.

Judas Iscariot, who has betrayed Jesus, is portrayed in a particularly tragic light in this chapter. Overwhelmed by guilt upon realizing that Jesus has been sentenced to death, Judas desperately returns the thirty pieces of silver and subsequently takes his own life. His actions are a stark testimony to the devastating consequences of betrayal and guilt. The chief priests, rejecting the money as “blood money,” further reveal their hypocrisy by using it to buy the Potter’s Field, which becomes a burial place for foreigners.

Jesus’ encounter with Pilate reveals the political and moral complexity of the situation. Although Pilate is convinced of Jesus’ innocence, he succumbs to the crowd’s pressure, manipulated by the chief priests, and releases Barabbas, a notorious criminal. Pilate’s symbolic act of washing his hands emphasizes his moral weakness and the inevitability of divine providence.

The cruel treatment of Jesus by the Roman soldiers, his mockery, and the crucifixion itself carry deep symbolic meaning. The purple robe and the crown of thorns placed on him are not only symbols of mockery but also symbols of his true kingship, which will only be fully revealed through the sacrifice on the cross. The crowd’s cry, “His blood be on us and on our children!” becomes a grim prophecy of Jerusalem’s destruction.

The crucifixion at Golgotha is the central moment of the chapter. Jesus’ cry, “My God, my God, why have you forsaken me?” expresses the deepest human abandonment and suffering he endures for the sins of humanity. Simultaneously, the tearing of the temple curtain, the earthquake, and the resurrection of the saints make it clear that this sacrifice transforms the divine order and paves the way for redemption.

The confession of the Roman centurion, who recognizes Jesus as “truly the Son of God,” shows that Jesus’ divine identity is acknowledged even by Gentiles. This marks the beginning of the universal claim of the Gospel, extending beyond the boundaries of Israel.

Jesus’ burial by Joseph of Arimathea, who places him in a new tomb, and the subsequent guarding of the tomb by Roman soldiers to prevent resurrection, are final human attempts to control God’s work. Yet, these efforts will prove futile in the forthcoming events.

Summary:

Matthew 27 describes the final hours of Jesus and the path to the crucifixion, marked by betrayal, hypocrisy, and divine providence. The chapter reveals human depravity but also the fulfillment of prophecies and the unstoppable power of the divine plan for the redemption of humanity. Jesus’ crucifixion, accompanied by supernatural signs and the acknowledgment of his divine sonship, marks the climax of his sacrifice and the beginning of a new era in the history of salvation.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 58—“Lazarus, Come Forth”

This chapter is based on Luke 10:38-42; John 11:1-44.

Read online here

 

Commentary

The chapter “Lazarus, Come Fourth” describes one of the most powerful and symbolic episodes in the ministry of Jesus. The raising of Lazarus from the dead is not only a remarkable miracle but also a profound testament to Jesus’ divine authority and love for his friends. This chapter uniquely brings together faith, hope, and the nature of divine providence.

Lazarus and the Family in Bethany:
Lazarus, along with his sisters Mary and Martha, are among Jesus’ most devoted followers. The close bond between them and Jesus goes far beyond what one would expect in a mere teacher-student relationship. The house in Bethany, home to Lazarus and his sisters, often serves as a refuge for Jesus, a place of peace and friendship where he can rest from the demands of his public ministry. This deep emotional connection becomes particularly evident when Lazarus falls ill and eventually dies.

Jesus’ Reaction to Lazarus’ Death:
Interestingly, Jesus hesitates to go to Bethany upon hearing of Lazarus’ illness. This delay initially seems puzzling, especially to the disciples who are aware of Jesus’ deep affection for Lazarus and his family. However, Jesus’ delay is intentional and serves a greater purpose: the glorification of God and the strengthening of his disciples’ faith. Jesus knows that the forthcoming miracle, the resurrection of Lazarus, will provide a powerful demonstration of his divine power and his identity as the Messiah.

The Dialogue with Martha and Mary:
When Jesus finally arrives in Bethany, he is greeted by Martha, who affirms her faith in him but is still sorrowful over her brother’s death. Jesus uses this moment to strengthen both Martha’s and Mary’s faith by telling them that he himself is “the resurrection and the life.” These words are central, as they not only point to the imminent resurrection of Lazarus but also to the deeper truth that Jesus embodies eternal life itself.

The Raising of Lazarus:
The climax of the chapter is undoubtedly the scene where Jesus calls Lazarus out of the tomb. This act is so powerful and majestic that it dispels any doubts about Jesus’ divine nature. The miracle is a symbolic act that foreshadows the future resurrection of all believers and demonstrates Jesus’ sovereignty over life and death. The reaction of those present—a mixture of astonishment, joy, and gratitude—highlights the profound emotional and spiritual impact of this miracle.

Significance for Faith:
The raising of Lazarus is not only a physical miracle but also a spiritual sign. It shows that faith in Jesus offers a living hope for eternal life, a hope that extends beyond death. Jesus demonstrates that death does not have the final word, but that through him, life triumphs. For the disciples and all who witness this event, it becomes clear that Jesus is indeed the Son of God, who has come to establish the Kingdom of God on earth.

The Deep Humanity of Jesus:
What is particularly moving is the portrayal of Jesus’ deep compassion. Although he knows that he will raise Lazarus from the dead, he weeps with those who mourn. These tears reveal Jesus’ full humanity and his capacity to experience genuine pain and loss. It presents a picture of Jesus that brings him closer to us: the divine Savior who is fully human, suffering with us and understanding our suffering.

Conclusion:
The chapter “Lazarus, Come Fourth” illustrates that Jesus’ actions and words are always directed toward a deeper, divine purpose—revealing his nature and mission to bring life that transcends death. The resurrection of Lazarus is a precursor to the final resurrection and a powerful symbol of the victory of life over death. It reminds us that in times of suffering and darkness, faith in Christ can lead us to a new life that surpasses our current reality.

 

 

Source: https://fulfilleddesire.net/26-08-2024-matthew-chapter-27-believe-his-prophets/

Lesson 9.Jerusalem Controversies
The Final Journey: Jesus’ Revelation and Challenges in Jerusalem

In Lesson 9, we accompany Jesus during the last days of His earthly ministry as He engages in intense confrontations with the religious leaders of His time in Jerusalem. These confrontations are marked by the attempts of the Pharisees, Sadducees, and scribes to discredit Jesus through tricky questions and devious traps. However, Jesus responds with divine wisdom and reveals profound truths that touch the heart of faith. In these encounters, not only does His divine authority shine through, but also the central core of His teaching: love for God and neighbor. This lesson challenges us to examine our own faith and seek God’s wisdom and guidance in every situation.

9.1 The Triumphal Entry
Jesus’ Revelation as Messiah

Read Mark 11:1–11 and Zechariah 9:9–10. What is happening here?

The story of Jesus’ triumphal entry into Jerusalem, as described in Mark 11:1-11 and linked to the prophecy from Zechariah 9:9-10, has a profound symbolic and prophetic significance. By entering Jerusalem on a donkey, Jesus fulfills the Old Testament promise and reveals Himself as the promised King of Israel. The account of the two disciples fetching the donkey not only emphasizes the precision of Jesus’ instructions and His prophetic authority but also directly connects the events with Old Testament prophecies.

The significant focus on this account underscores the importance of the moment: Jesus is now publicly claiming His role as Messiah, after having often insisted on hiding His true identity during His ministry. The entry on a donkey is a deliberate and powerful symbolic act that emphasizes the humility and peace characterizing His kingdom, in contrast to a king riding into the city on a war horse.

Additionally, this action recalls Solomon’s entry, who was crowned riding a donkey, establishing a strong connection to the Davidic line and the promise of an eternal throne. Thus, Jesus is not only presenting Himself as a king but as the promised successor to David, whose reign has a spiritual and eternal dimension.

Jesus’ entry marks a turning point in the Gospels: the time of restraint is over, and Jesus openly steps forth as the Messiah. The city of Jerusalem, filled with expectations and emotions, becomes the stage for the decisive final days of His earthly life. The apparent retreat at the end of the day may heighten the tension, but it is clear that the events of the following day will usher in a new phase in Jesus’ mission.

The idea of riding a donkey evokes the notion of humility. Why is this a very important trait, especially for Christians? What can we be proud of in the face of the cross?

The concept of riding a donkey is a powerful symbol of humility and peace. In the ancient world, a donkey was not the mount of kings or warriors, who rode horses, but rather a symbol of modesty and service. By entering Jerusalem on a donkey, Jesus deliberately presents Himself as a different kind of king—not as a mighty conqueror, but as a servant and bringer of peace. This humility is a central trait, especially for Christians, as it reflects the essence of the Christian faith and lifestyle.

Humility is important because it expresses our acknowledgment of our dependence on God. It stands in contrast to pride and self-righteousness, which can obscure our view of God and our fellow human beings. A humble heart recognizes that all good gifts and abilities ultimately come from God and that we can achieve nothing by our own power. Jesus Himself embodies this humility by choosing the path of suffering and the cross, despite being the Son of God (Philippians 2:5-8).

In the face of the cross, it becomes clear that there is nothing to be proud of except what Christ has done for us. The cross is the ultimate symbol of self-sacrifice and God’s love. It reminds us that our redemption was not achieved through our own works or accomplishments but solely through God’s grace and Jesus’ sacrifice. Any pride we might have must yield before the cross, as it reveals our complete neediness and sinfulness while also showcasing God’s boundless love and mercy.

For Christians, this means that true greatness and honor are not found in power, wealth, or fame but in the willingness to serve others and to give ourselves up. Following Christ means imitating His example of humility by making ourselves small to help others and do God’s will. Humility is thus not just an important trait but the core of what it means to be a Christian.

The events of Jesus’ triumphal entry into Jerusalem and the symbolism of riding a donkey have a profound connection to our everyday lives and faith as Christians.

Jesus, entering Jerusalem as a humble king on a donkey, presents a life pattern that remains relevant today. In a world often focused on power, fame, and material success, Jesus’ example calls us to choose a different path—the path of humility, service, and peace. In daily life, this means adopting Jesus’ attitude in our relationships, work, and decisions: not seeking our own honor but serving others and doing God’s will.

The humility Jesus demonstrates reminds us that true greatness is not in our external achievements or recognition but in our inner attitude and obedience to God. This can manifest in small things, like refraining from drawing attention to ourselves or being willing to forgive and show compassion even when it is difficult.

Riding a donkey also shows that God’s ways are often different from worldly expectations. This realization encourages us to trust when God’s plans for our lives do not always align with societal norms or when we are called to venture into unknown territory.

In faith and daily life, this means that we can take pride in what Jesus has done for us—our redemption on the cross. This pride is not directed at ourselves but at the grace and love bestowed upon us through Christ. It encourages us to live in a way that reflects this grace—by serving others in humility, bringing God’s peace to the world, and always remembering that our true identity and worth are anchored in Christ.

In summary, Jesus’ triumphal entry challenges us to examine our own lives and ensure that we are not merely outwardly “fruitful” but also inwardly humble, peaceful, and ready to follow God’s will—just as Jesus demonstrated to us.

True greatness is revealed in humility, serving others, and placing God’s will above our own.

Source: https://fulfilleddesire.net/lesson-9-jerusalem-controversies-9-1-the-triumphal-entry-the-book-of-mark-living-faith/