Source: https://fulfilleddesire.net/lesson-9-in-the-psalms-part-2-9-6-summary-allusions-images-symbols-living-faith/

May 30, 2025

DAILY BIBLE READING

Genesis 44 –The Trial and Refinement of the Brothers

God’s Hidden Hand in Trials and Repentance

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Bible Text – Genesis 44 (KJV)

¹ And he commanded the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put every man’s money in his sack’s mouth.

² And put my cup, the silver cup, in the sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

³ As soon as the morning was light, the men were sent away, they and their asses.

⁴ And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

⁵ Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

⁶ And he overtook them, and he spake unto them these same words.

⁷ And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

⁸ Behold, the money, which we found in our sacks’ mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord’s house silver or gold?

⁹ With whomsoever of thy servants it be found, both let him die, and we also will be my lord’s bondmen.

¹⁰ And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

¹¹ Then they speedily took down every man his sack to the ground, and opened every man his sack.

¹² And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.

¹³ Then they rent their clothes, and laded every man his ass, and returned to the city.

¹⁴ And Judah and his brethren came to Joseph’s house; for he was yet there: and they fell before him on the ground.

¹⁵ And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?

¹⁶ And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord’s servants, both we, and he also with whom the cup is found.

¹⁷ And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

¹⁸ Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

¹⁹ My lord asked his servants, saying, Have ye a father, or a brother?

²⁰ And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

²¹ And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

²² And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

²³ And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

²⁴ And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

²⁵ And our father said, Go again, and buy us a little food.

²⁶ And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man’s face, except our youngest brother be with us.

²⁷ And thy servant my father said unto us, Ye know that my wife bare me two sons:

²⁸ And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

²⁹ And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

³⁰ Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad’s life;

³¹ It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

³² For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.

³³ Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

³⁴ For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

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Introduction

Joseph’s encounter with his brothers marks a turning point in God’s plan: where betrayal and disappointment once stood, reconciliation and repentance now emerge. In this chapter we see how God intervenes in human schemes and turns hearts toward restoration.

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Commentary

1. The Setting and Joseph’s Plan (Verses 1–7)

   • Practical Preparation: Joseph orders that grain and money be loaded into their sacks, but secretly places his silver cup in Benjamin’s sack.

   • Purpose of the Ruse: Through this clever tactic, Joseph not only tests their honesty but also examines their loyalty toward Benjamin, the only surviving son of their mother.

2. The Confrontation and Discovery (Verses 8–13)

   • Plea of Innocence: The brothers vehemently deny wrongdoing and even offer to become slaves or die in place of the guilty. Their solidarity is evident.

   • Discovery of the Cup: When the cup is found in Benjamin’s sack, shock and despair overwhelm them, as signified by their tearing of garments.

3. Judah’s Intervention and Plea (Verses 14–23)

   • Judah’s Humility: He approaches Joseph not on behalf of the group, but as a responsible representative.

   • Family Circumstances: He describes their father’s old age, his love for Benjamin, and the grief over the presumed death of Joseph—strengthening his appeal.

   • Appeal for Mercy: Judah highlights that Jacob’s life depends on Benjamin’s safe return.

4. Judah’s Willing Sacrifice (Verses 24–34)

   • Father’s Sorrow: Judah vividly depicts Jacob’s unbearable grief if Benjamin does not return.

   • Personal Surety: Judah offers himself as a surety, a profound act of self-sacrifice.

   • Final Plea: He begs to remain as Joseph’s slave in Benjamin’s place, securing clemency for the boy.

5. Theological Implications

   • Trials for Refinement: God’s ways are not always clear, but Joseph’s test leads to reconciliation.

   • Judah as Intercessor: He foreshadows Christ, the ultimate mediator who intercedes for us.

   • God’s Sovereign Plan: Behind human actions, God’s redemptive purpose unfolds.

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Summary

Joseph tests his brothers by hiding his silver cup in Benjamin’s sack and accusing them of theft. The brothers profess their innocence, but Benjamin faces slavery. Judah steps forward, describes their father’s plight, and offers himself as surety to save Benjamin. Through this act of sacrifice, their repentance is revealed, and Joseph perceives their transformed hearts.

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Message for Today

• Understanding Trials: Life’s tests can refine us. Trust that God works through difficult circumstances.

• Intercession and Responsibility: True faith is demonstrated by standing in the gap for others.

• Reconciliation and Grace: Just as Joseph extends mercy, we are called to forgive and show grace to those who hurt us.

~~~~~ ~~~~~

May 25 – 31, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 7

The Flood

Read online here

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Introduction

In a world once of paradisiacal beauty, deep corruption reigned: idolatry, violence, and moral decay had driven out trust in the Creator. When God saw that “every intent of the thoughts of [people’s] hearts was only evil continually” (Genesis 6:5), He announced a worldwide judgment by water—and at the same time provided a means of rescue: Noah’s Ark.

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Commentary

1.The Earth’s Fatal Condition

• • Corrupted by idolatry and self-deification

  • Adultery, violence, and licentiousness: violations of God’s order for life

2.Noah’s Commission and Preparation

• • 120 years of Ark-building as a living warning

  • Preaching repentance and extending an invitation to salvation

3.God’s Deliverance for Noah and His Family

• • The Ark as a sign of divine grace and obedience

  • The closing of the door: the end of all opportunity for repentance

4.The Day of Judgment in the Flood

• • The bursting of the subterranean springs and the opening of the heavens

  • Destruction of the unrepentant; preservation of the righteous

5.A Type of the Final Judgment

• • Parallels between Noah’s day and the last days (Matt. 24:38–39; 2 Pet. 3)

  • God’s warning and invitation remain in effect until Christ’s return

══════════════════════════════════════════════

Summary

The pre-Flood generation abused God’s gifts and life itself, denied Him, and forged their own destruction in sin. God revealed His judgment to Noah, yet at the same time offered rescue to him and his family through the Ark. Those who heeded God’s call were saved; those who persisted in rebellion were swept away in judgment. The Flood displays both God’s holy justice and His merciful deliverance for all who believe and obey.

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Message for Us Today

• Watchfulness and Repentance: As in Noah’s day, our hearts can easily be seized by selfishness and excess. God’s warning calls us to turn from sin and live holy lives.

• Obedience as Deliverance: Those who heed God’s voice and walk in His ways find rescue—not by their own merit, but by His grace.

• Eschatological Parallel: The Flood is a sobering picture of Christ’s coming judgment. Let us prepare by living in faith, shunning sin, and sharing the saving message with others.

Source: https://fulfilleddesire.net/30-05-2025-genesis-chapter-44-believe-his-prophets/

Lesson 9: In the Psalms, Part 2

9.5 That Your Salvation May Be Known
Radiant Ambassadors of Salvation in a Dark World

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Introduction

There comes a moment in life when we must decide whether we want to remain mere recipients of God’s light—or become transmitters of it. Psalm 67 is more than a song of praise; it is a missionary call. The light that shines on us is meant to shine through us into the world. In connection with Revelation 14, it becomes clear: God’s people are not called to passively enjoy but to actively radiate. But do we really do that?

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Bible Study – Psalm 67 & Revelation 14:6–12

1. Psalm 67 – A Prayer for the Whole World
“God be merciful to us and bless us, and cause His face to shine upon us—Selah—that Your way may be known on earth, Your salvation among all nations.”
(Psalm 67:1–2)

The psalm begins with a priestly blessing (cf. Numbers 6:24–26).
Purpose: Not just personal comfort, but global impact.
God’s grace is meant to be visible—so that all nations may know Him.

➤ Core message:
God’s light is not exclusive—it is meant for all.

2. Revelation 14:6–12 – The Three Angels’ Messages
“Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth…”
(Revelation 14:6)

The church stands with Christ on Mount Zion—not as an elite group, but as ambassadors.
It carries the “three angels’ messages”: judgment, worship of the Creator, warning against the beast.
It is a global movement—not a private club.

➤ Connection to Psalm 67:
The light of the gospel is meant to reach all nations, not just “the chosen ones.”

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Answers to the Questions

Question 1: Read Psalm 67. How does this hymn of praise affect your understanding of the role of God’s people in Revelation 14:6–12?

Psalm 67 shows that God’s blessing was never intended for self-glorification. It is a drive for sharing. Revelation 14 is the practical fulfillment of this idea in the final chapter of earth’s history.

God’s people are not containers—they are channels.
God’s face shines not just upon us—it wants to shine through us.

Question 2: What responsibility should we feel as a church and as individuals when it comes to sharing the truth we so dearly love?

We don’t just have a responsibility—we have a holy calling.
If we know the truth that saves, we cannot remain silent.
It would be like ignoring a fire alarm while others are asleep.

Truth is not a privilege—it’s a mission.

We must ask ourselves:
Am I a bearer of light—or a blocker of light?
How can I make the gospel visible in my surroundings?

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Spiritual Principles

• God blesses us so we can bless others—not to elevate ourselves, but to reach others.

• Truth brings obligation—knowledge is not an end in itself; it calls us to responsibility.

• The church is global—the end-time message is not for a select few, but for every nation.

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Application in Daily Life

Mission starts in the everyday: A kind invitation, a deliberate testimony, an active conversation about hope.
Live visibly: Let your actions reflect your beliefs. Speak truth in love.
Use media: Share faith-filled thoughts on social networks—your light can shine digitally.
Pray for open doors: Each day ask God, “Lord, show me today who needs Your light.”

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Conclusion

Psalm 67 calls us out: Don’t let God’s light stop with us. Revelation 14 shows how serious this mission is in the end times.

If we’ve seen the light of the gospel, we cannot stay in a dark room.
We must go out—even if it costs us something.

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Thought of the Day

“God caused His face to shine upon you—so that others might find their way to Him in your light.”

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Illustration – The Light Behind the Wall

Mira slowly pulled on her work shoes. It was early morning, still dark outside—and inside. The nursing home “Evening Peace” lay quiet; only the hum of emergency lights and distant footsteps broke the silence. Every day she came here. Every day it was the same routine—yet something inside her had changed. Subtly. Quietly. Like a flame about to go out.

At the kitchen entrance lay her worn-out Bible. That day, she had read Psalm 67: “that Your way may be known on earth, Your salvation among all nations.” And she had asked herself: How? How will they see God’s salvation if I myself barely feel hope anymore?

Rashid was new. Eighteen, dark eyes, rarely spoke. A refugee from Syria, they told her. He’d been assigned to her. She was to train him. But he had a wall around him, thicker than any armor. Their first meeting, he said only: “I’m not here because I want to be. Just doing what the system says.” Then: “You believe in God, don’t you? Your eyes give you away. I lost Him. In Aleppo.”

She had stayed silent. Not out of fear—but because she knew: such words should not be covered with cheap answers.

A few days later, he met Mr. Bergmann. Room 7. An old Jewish man with a sharp wit and an even sharper sense for people. He looked at Rashid, read the name on his jacket and said: “An Arab washing a Jew—if that’s not divine humor, I don’t know what is.” Rashid had laughed—for the first time. And he stayed.

Week by week, something changed. Barely visible at first—like a tiny crack in the wall. Rashid began asking questions. Observed attentively. Helped a demented man brush his teeth—without being told. He stayed longer than he had to.

One evening after a late shift, he came to Mira. In his hand, a wrinkled paper—Psalm 67.
“I found this in Mr. Bergmann’s room, next to his Bible. I read it… three times. I… I don’t understand everything. But this part… ‘make His face shine upon us’… Do you think… that includes me?”

Mira swallowed. She had asked herself that same question. But now, with Rashid standing there, she felt the light shining through again.

“You know,” she whispered, “I believe even the darkest heart—even the one we’ve painted over in black—can’t block God’s light. It always finds a way.”

A few days later, she found Mr. Bergmann alone. He had grown weaker, but his eyes still burned bright.
“The boy… he’ll bring more light one day than many who claim to already have it,” he said.

On his last day, Rashid sat on the bench in front of the home. Mira joined him. He didn’t speak right away. Then he handed her a note. A poem. His own.

I came with darkness in my eyes,
with rage inside, with no replies.
But words struck me like rays of light—
I think I believe… though not yet in sight.

He looked at her. “I prayed yesterday. Just a short prayer. I said: God, if You’re there, don’t make me just a taker. Make me someone who gives.”

Mira smiled, tears in her eyes. She thought of Revelation 14, the angel flying across the sky to proclaim the gospel. The call to all nations. The light that doesn’t stay for itself.

She laid her hand on his shoulder. “Then go,” she said. “Go and be the light you’ve been looking for.”

A year passed. Rashid no longer worked at the home. He volunteered at a youth center. Told his story. Spoke of shadow. And of light.

Mira stayed. And every morning she read Psalm 67. And she knew: God’s face shines. Not only over the strong—but over those who’ve learned that light shines brightest when it’s shared.

Source: https://fulfilleddesire.net/lesson-9-in-the-psalms-part-2-9-5-that-your-salvation-may-be-known-allusions-images-symbols-living-faith/

May 29, 2025

DAILY BIBLE READING

Genesis 43 –Reunion in Grace: Joseph Welcomes His Brothers with Love

Forgiveness, responsibility, and God’s invisible guidance in Joseph’s life

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Bible Text – Genesis 43 (KJV)

¹ And the famine was sore in the land.

² And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.

³ And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.

⁴ If thou wilt send our brother with us, we will go down and buy thee food:

⁵ But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.

⁶ And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

⁷ And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

⁸ And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

⁹ I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:

¹⁰ For except we had lingered, surely now we had returned this second time.

¹¹ And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

¹² And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:

¹³ Take also your brother, and arise, go again unto the man:

¹⁴ And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

¹⁵ And the men took that present, and they took double money in their hand and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.

¹⁶ And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.

¹⁷ And the man did as Joseph bade; and the man brought the men into Joseph’s house.

¹⁸ And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.

¹⁹ And they came near to the steward of Joseph’s house, and they communed with him at the door of the house,

²⁰ And said, O sir, we came indeed down at the first time to buy food:

²¹ And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man’s money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

²² And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.

²³ And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

²⁴ And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their asses provender.

²⁵ And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.

²⁶ And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.

²⁷ And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?

²⁸ And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.

²⁹ And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

³⁰ And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.

³¹ And he washed his face, and went out, and refrained himself, and said, Set on bread.

³² And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.

³³ And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.

³⁴ And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of their’s. And they drank, and were merry with him.

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Introduction

The story of Joseph is one of the most moving narratives in the Bible. It shows how God uses even the deepest human wounds to bring about healing, growth, and restoration. In chapter 43, we reach a crucial turning point: the brothers return to Egypt – this time with Benjamin. The pressure of famine and Joseph’s plan force them to confront their past. What follows is a scene filled with tension, reverence, and grace.

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Commentary

1. Famine Forces Action (vv. 1–10)
The famine becomes unbearable. Judah steps up and takes responsibility, offering himself as surety for Benjamin – a major transformation compared to the past (when he once sold Joseph).

God’s paths often lead us into tight places to shape our hearts.

2. Preparation – With Gifts and a Guilty Conscience (vv. 11–14)
Jacob relents, but not easily. He gives instructions: gifts, double payment, Benjamin – and a prayer for God’s mercy. He struggles – torn between fear and faith.

Trusting in God’s mercy is crucial when our resources run out.

3. Joseph’s Reception – Kindness Despite Fear (vv. 15–24)
The brothers fear a trap, but Joseph receives them with generosity. His steward comforts them: “Your God… has given you treasure in your sacks.”

God’s blessings often come in ways we do not expect – through unknown means.

4. The Reunion with Benjamin (vv. 25–30)
The emotional climax: Joseph sees Benjamin, blesses him, and weeps. His feelings overwhelm him. The brothers, once filled with hate, now bow in reverence.

Forgiveness touches the heart more deeply than revenge ever could.

5. A Royal Feast (vv. 31–34)
The brothers are seated by birth order – which amazes them. Benjamin receives five times as much – a test or a special sign of love? It ends with a feast of joy.

God leads us through trials – not to condemn, but to reveal and refine.

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Summary

Genesis 43 is a chapter of divine guidance, personal growth, and quiet preparation for reconciliation. The brothers, once guilty, are now humble and responsible. Joseph, once the victim, now rules – with compassion. In the midst of suffering, grace shines through.

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Message for Us Today

Take Responsibility – Judah teaches us what true repentance looks like – not in words alone, but through action and willingness to sacrifice.

Trust God’s Ways – Even when God leads us through need, He is working in us – patiently, wisely, lovingly.

Forgiveness is Possible – Joseph shows us a picture of Christ – who forgives those who wronged Him.

Joy After Tears – At the end, there is a feast. Those who trust in God are led from hardship to joy.

God is working – even when we don’t see it. Our task is to trust Him, confess our wrongs, and step forward with open hearts.

~~~~~ ~~~~~

May 25 – 31, 2025

WEEKLY SPIRIT OF PROPHECY READING

Ellen G. White │ Patriarchs and Prophets – Chapter 7

The Flood

Read online here

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Introduction

In a world once of paradisiacal beauty, deep corruption reigned: idolatry, violence, and moral decay had driven out trust in the Creator. When God saw that “every intent of the thoughts of [people’s] hearts was only evil continually” (Genesis 6:5), He announced a worldwide judgment by water—and at the same time provided a means of rescue: Noah’s Ark.

══════════════════════════════════════════════

Commentary

1.The Earth’s Fatal Condition

• • Corrupted by idolatry and self-deification

  • Adultery, violence, and licentiousness: violations of God’s order for life

2.Noah’s Commission and Preparation

• • 120 years of Ark-building as a living warning

  • Preaching repentance and extending an invitation to salvation

3.God’s Deliverance for Noah and His Family

• • The Ark as a sign of divine grace and obedience

  • The closing of the door: the end of all opportunity for repentance

4.The Day of Judgment in the Flood

• • The bursting of the subterranean springs and the opening of the heavens

  • Destruction of the unrepentant; preservation of the righteous

5.A Type of the Final Judgment

• • Parallels between Noah’s day and the last days (Matt. 24:38–39; 2 Pet. 3)

  • God’s warning and invitation remain in effect until Christ’s return

══════════════════════════════════════════════

Summary

The pre-Flood generation abused God’s gifts and life itself, denied Him, and forged their own destruction in sin. God revealed His judgment to Noah, yet at the same time offered rescue to him and his family through the Ark. Those who heeded God’s call were saved; those who persisted in rebellion were swept away in judgment. The Flood displays both God’s holy justice and His merciful deliverance for all who believe and obey.

══════════════════════════════════════════════

Message for Us Today

• Watchfulness and Repentance: As in Noah’s day, our hearts can easily be seized by selfishness and excess. God’s warning calls us to turn from sin and live holy lives.

• Obedience as Deliverance: Those who heed God’s voice and walk in His ways find rescue—not by their own merit, but by His grace.

• Eschatological Parallel: The Flood is a sobering picture of Christ’s coming judgment. Let us prepare by living in faith, shunning sin, and sharing the saving message with others.

Source: https://fulfilleddesire.net/28-05-2025-genesis-chapter-43-believe-his-prophets/

Source: https://fulfilleddesire.net/lesson-9-in-the-psalms-part-2-9-4-wine-and-blood-allusions-images-symbols-living-faith/