Lesson 5.The Testimony of the Samaritans
A simple testimony that moves hearts and overcomes barriers

In Lesson 5, we experience one of the most remarkable encounters in the New Testament—the conversation between Jesus and the Samaritan woman at Jacob’s well. This encounter, which transcends all social and cultural boundaries, demonstrates how Jesus offers His unconditional love and salvation to every person, regardless of origin, status, or past. By bringing her personal story to light and offering her the “living water,” Jesus shows that true fulfillment lies only in a relationship with God.

From this encounter develops a powerful testimony: The woman, who was previously isolated in her community, becomes the first witness for Jesus and changes the lives of many people in her town. The story reminds us that our own testimony—even if it may seem small to us—can unleash transformative power. Lesson 5 calls us to speak boldly and authentically about our own encounter with Jesus and invite others to experience His healing and renewing presence.

5.1 The Setting of the Encounter
The Road through Samaria: Jesus’ Mission Beyond Cultural Barriers Formularende

Read John 4:1–4. What was the reason Jesus traveled through Samaria?

In John 4:1–4, it becomes clear that Jesus decided to travel through Samaria for a specific reason. The Pharisees noticed that Jesus’ disciples were baptizing more people than John the Baptist’s disciples. This realization could lead to tensions, as John’s followers viewed their master as the central figure and were concerned about his status (see John 3:26–30). However, John himself responded in a remarkable way, recognizing that he must decrease so that Jesus could increase (John 3:30). To avoid potential conflicts, Jesus decided to leave Judea and go to Galilee.

The direct route led through Samaria, a region that most believing Jews avoided. Instead, they often took the longer route via Peræa to avoid contact with the Samaritans. But Jesus consciously chose the way through Samaria, showing that He had a special mission and intention in that region. Jesus’ choice of route not only reveals His willingness to engage and include but also His determination to overcome barriers and proclaim the Gospel regardless of cultural or religious prejudices. His journey through Samaria already demonstrates the testimony that He will later give through His encounter with the Samaritan woman.

Read John 4:5–9. How did Jesus use this opportunity to start a conversation with the woman at the well?

The encounter between Jesus and the Samaritan woman at Jacob’s well near Sychar is remarkable in many ways. Jesus, a Jewish man and teacher, asked a Samaritan woman for a drink of water. This simple act breaks several societal and religious norms. Jews and Samaritans had a long history of hostility, and it was unusual for a Jewish man to speak publicly with a woman, especially a Samaritan woman.

The circumstances of this meeting are also significant. The woman came at noon, the hottest hour of the day, to draw water—an unusual time, as most women came early in the morning or in the evening when it was cooler. This timing suggests that she may have been socially isolated and avoided contact with others. Whatever the reason for her arrival at that time, her encounter with Jesus was to profoundly change her life.

By asking her for water, Jesus initiates a conversation in a simple, everyday manner that is also profound. He places Himself in a position of need, which gives the woman the opportunity to give Him something—a chance for humanity and openness. In this gesture, Jesus shows that He is not only seeking physical water but that this encounter is a symbol of deeper spiritual needs and the “living water” He will soon offer her.

The setting is rich in symbolism: a Jewish teacher and a Samaritan woman with a questionable reputation meet at the well. This contrast between their social and religious backgrounds sets the stage for a transformative encounter that will not only touch the woman’s life but also convey a deeper message about Jesus’ boundless love and acceptance.

What Taboo Exists in Your Culture That Could Hinder Your Testimony to Others? How Can We Learn to Overcome It? Discuss on the Sabbath.

Taboos that exist in our culture can often hinder our ability to give an authentic and open testimony to others. These taboos vary depending on cultural and social contexts, but some common examples include:

1. Avoiding Faith Conversations: In many cultures, it is considered inappropriate to talk about religion or personal faith, especially in public or mixed groups. The fear of offending others or getting into conflicts can lead people to not openly share their beliefs, even if they could help or inspire someone.

2. Prejudices Against Certain Social Groups: Prejudices or fixed notions about certain social or ethnic groups can also be an obstacle. If these prejudices remain unconscious, they can prevent us from approaching certain people with openness and empathy.

3. Fear of Social Rejection: It is often taboo to act against societal consensus or to be “different.” This fear can lead people to not speak openly about their faith or to actively support it, so as not to be socially isolated.

4. Maintaining Individual Distance: In some cultures, it is considered impolite to ask personal questions or to get close to others, which can make sharing faith experiences difficult. People prefer to discuss superficial topics without giving deeper insights into their own lives or faith.

How Can We Learn to Overcome These Taboos?

1. Practice Empathy and Listening: To overcome cultural barriers, it is important to develop an attitude of empathy and listen to people before we speak ourselves. This helps us better understand their perspective and find a way that brings us closer together.

2. Speak Gently and Respectfully About Faith: When we talk about our faith sensitively and respectfully, we can break taboos without hurting the other person’s culture. Instead of being intrusive, we can share experiences and stories that present faith in an accessible and understandable way.

3. Be a Role Model: Often, our testimony is strongest through our behavior and actions. A life that reflects the values and principles of faith can be inspiring and break down barriers without us having to explicitly talk about faith.

4. Seek Support in the Community: When we talk with other believers about these challenges and encourage each other, it helps us live our faith more authentically in everyday life. Sabbath discussions provide a valuable opportunity to share experiences and find solutions to break taboos in our cultures.

These points could serve as a basis for discussion on the Sabbath, to consider how we can personally and collectively contribute to overcoming cultural barriers and sharing our faith boldly and lovingly.

Jesus’ journey through Samaria and His encounter with the Samaritan woman at the well show us how we can live our faith authentically in our daily lives, even when there are cultural barriers. This story teaches us two essential principles that are also relevant for our lives and faith journey today:

1. Live Boundless Love and Inclusion: Jesus consciously chose to travel through Samaria, a region that most Jews avoided because they feared cultural and religious differences. By choosing this path, He shows us that God’s love includes all people, regardless of origin, status, or societal expectations. In our daily lives, this means that we should be willing to approach people who may have a different culture, belief, or way of life. Like Jesus, we can learn to seek encounters across cultural boundaries based on openness and empathy, thereby conveying faith through our actions.

2. Demonstrate Faith in Everyday Situations: Jesus’ request for water was a simple, everyday action, yet it led to a profound conversation about faith and life. This scene reminds us that our testimony often comes through small, everyday moments. In daily life, we can similarly find opportunities to show our faith through kindness, helpfulness, and authentic conversations without being intrusive. When we act consciously and with an open heart, even ordinary encounters can become significant moments where our counterpart experiences a glimpse of God’s love.

How Do We Overcome Cultural Taboos?

Our daily lives are often shaped by societal norms that deem conversations about faith or spiritual topics as inappropriate. However, Jesus’ example teaches us that there are ways to overcome these taboos without pressuring anyone or violating societal boundaries. By practicing empathy, communicating our values gently and respectfully, and demonstrating through our actions, we can reach people without forcing words. These steps encourage us to live the Gospel daily and be a testimony through authentic actions.

Discussion on the Sabbath: The Sabbath offers us the chance to encourage one another and share experiences about how we handle cultural barriers in everyday life. Through such conversations, we recognize that we are not alone and learn from each other how to boldly and lovingly convey Jesus’ message.

Every small act of kindness can be a light that brightens someone else’s day.

Source: https://fulfilleddesire.net/lesson-5-the-testimony-of-the-samaritans-5-1-the-setting-of-the-encounter-themes-in-the-gospel-of-john-living-faith/

October 27, 2024

DAILY BIBLE READING – John Chapter 21

¹ After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

² There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

³ Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

⁴ But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

⁵ Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

⁶ And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

⁷ Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

⁸ And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

⁹ As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

¹⁰ Jesus saith unto them, Bring of the fish which ye have now caught.

¹¹ Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

¹² Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

¹³ Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

¹⁴ This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

¹⁵ So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

¹⁶ He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

¹⁷ He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

¹⁸ Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

¹⁹ This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

²⁰ Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

²¹ Peter seeing him saith to Jesus, Lord, and what shall this man do?

²² Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

²³ Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

²⁴ This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

²⁵ And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

King James Version. Public Domain

 

Commentary

Introduction:

John Chapter 21 describes one of the final encounters of Jesus with His disciples after His resurrection. It takes place by the Sea of Tiberias, where Jesus miraculously appears to His disciples and gives them renewed confirmation of His authority and love. The role of Peter, who receives a special task from Jesus, is particularly emphasized, as well as the relationship between Peter and the “disciple whom Jesus loved.” This chapter concludes the Gospel of John and underscores the importance of personal faith and following Jesus.

Commentary:

The chapter begins with a seemingly ordinary scene: Peter and some other disciples return to their former activity of fishing. This return to everyday life perhaps reflects their uncertainty about how to proceed after Jesus’ resurrection. Despite all their efforts, they catch nothing all night—a sign that human endeavors without God’s guidance often remain unsuccessful.

Jesus appears on the shore, unrecognized by the disciples, and asks them if they have caught anything. His instruction to cast the net on the right side of the boat leads to an overwhelming catch, so large that the disciples can barely pull the net in. This miracle echoes an earlier encounter between Jesus and Peter, where a similar miracle occurred (Luke 5:1-11). This repetition highlights the disciples’ ongoing dependence on Jesus and His willingness to meet them even in their daily lives.

It is John who first recognizes that it is Jesus, and Peter acts immediately: he jumps into the water to reach Jesus as quickly as possible. This impulsive and passionate reaction is typical of Peter and demonstrates his deep longing to see Jesus again. When they finally arrive at the shore, they find Jesus who has already prepared a fire with fish and bread on it. This scene is a clear reminder of the Last Supper and points to the spiritual nourishment that Jesus offers His disciples.

A particularly significant moment is the conversation between Jesus and Peter. Three times, Jesus asks Peter, “Do you love me?”—a reference to Peter’s threefold denial before Jesus’ crucifixion. This triple question and answer serve as a form of restoration for Peter. Jesus entrusts him with the task of tending His “sheep,” confirming Peter’s future role as the leader and shepherd of the Christian community. It is an act of forgiveness and a renewal of trust in Peter, despite his earlier failure.

However, Jesus’ repeated question also presents a deeper challenge. He is not merely asking for affection but for a deep, unconditional love and commitment. Peter, who becomes distressed at the third question, realizes that Jesus knows everything, including his weaknesses and fears. Nevertheless, Peter once again confesses his love for Jesus, and Jesus entrusts him with the leadership of the community. This demonstrates that true discipleship is often shaped by weakness and failure but can be restored through God’s grace.

Another important moment in this chapter is the brief discussion about the “disciple whom Jesus loved.” When Peter asks what will happen to this disciple, Jesus gently corrects him, saying, “What does this matter to you? You must follow me!” This response emphasizes that each disciple has their own calling and that faith is a personal journey. Peter should not concern himself with the paths of others but focus on his own following of Jesus. This statement is not only directed at Peter but also to all believers who often get entangled in comparisons with others.

The chapter concludes with a reflection on John’s testimony and the many other deeds of Jesus that were not recorded. This highlights the limitations of written testimony and emphasizes that faith goes beyond what is written. The world could not fully capture all of Jesus’ works, leaving room for the boundless impact of His life and message.

Summary:

In John 21, the risen Jesus appears to His disciples by the Sea of Tiberias. He performs a miracle by helping them catch a large number of fish after they had caught nothing all night. On the shore, Jesus shares a meal with them and restores Peter through a threefold questioning of his love for Jesus. Jesus entrusts Peter with the responsibility to lead His community and emphasizes the importance of focusing on one’s own discipleship. The chapter ends with a reflection on John’s testimony and the acknowledgment that not all of Jesus’ deeds are recorded in the Scriptures. John 21 emphasizes personal discipleship, forgiveness, and the ongoing presence of Jesus in the community of His followers.

 

 

Source: https://fulfilleddesire.net/27-10-2024-john-chapter-21-believe-his-prophets/

1.John the Baptist came to prepare the way for Jesus. How successful would you consider his work, at least from a human perspective? When reflecting on your answer, also consider the important question: How do you define “success” in spiritual matters?

John the Baptist was sent to prepare the way for Jesus, and his role was crucial in proclaiming the coming Messiah. From a human perspective, one might initially judge his success differently. On one hand, John had a large following, was respected, and recognized as a prophet, making him an influential figure. Many people followed him and were baptized by him, which spread his message widely. In this sense, one could say he was successful from a human viewpoint.

On the other hand, John’s life ended in imprisonment, and he was ultimately executed. From a worldly perspective, this could be seen as a failure or an abrupt and dishonorable end to his mission. However, in spiritual terms, success is not defined by worldly achievements, recognition, or external influence. Success in spiritual matters is measured by whether one is doing God’s will, maintaining faith, and fulfilling one’s calling. John’s mission was to prepare the way for Jesus and point to Him, and he did so faithfully and courageously until the end.

The spiritual definition of success, therefore, is not in external fame or a long life, but in being faithful to God, fulfilling His mission, and leading others to Christ. In this sense, John’s work was extremely successful, as he fully fulfilled his role as the forerunner of the Messiah, pointed many people to Jesus, and did not abandon his faith even in the face of death.

2.Later, John the Baptist expressed some sincere doubts (Matt 11:2–3; Luke 7:19). What were the reasons for his questions, and what can we learn from this about how to stay firm in our faith?

John the Baptist expressed doubts in Matthew 11:2–3 and Luke 7:19 while he was in prison. He sent his disciples to Jesus with the question, “Are you the one who is to come, or should we expect someone else?” These doubts were surprising, as John had previously clearly testified that Jesus is the Messiah (John 1:29). However, these moments of uncertainty show that even spiritually strong individuals can experience doubts in difficult times.

Reasons for John’s Doubts:

1. Imprisonment and Isolation: John was in prison, isolated, and in an extreme life situation, which can lead to uncertainty. Such circumstances often negatively affect thinking and faith, as one may feel abandoned and helpless.

2. Unmet Expectations: John may have, like many others, expected the Messiah to be a powerful deliverer and judge who would free Israel from its oppressors, such as the Romans. Seeing Jesus in His role as a gentle teacher and healer might have confused him, as this role did not align with traditional notions of a mighty, political Messiah.

3. Lack of Direct Intervention: John saw no visible signs that Jesus would end his suffering or free him from prison in any way. Jesus’ silence could have increased his doubts about whether Jesus was indeed the promised Savior.

What We Can Learn:

1. Doubts Are Human: John the Baptist, considered one of the most important biblical figures, experienced doubts. This shows that doubts in the faith life are normal and do not mean that someone has lost their faith. It is important to recognize that even faithful servants of God struggle with uncertainties and questions.

2. Hope in Times of Darkness: John was isolated and suffering. In such moments, we tend to see reality distorted. Instead of giving up faith, John sent his disciples to Jesus to seek clarity. This teaches us that in difficult times, we should come to Jesus and honestly express our doubts, rather than being overwhelmed by them.

3. Recognizing That God’s Plan Is Different: John’s doubts were also based on false expectations of the Messiah. We can learn that God often acts differently than we expect. Our understanding of God’s plan can be limited, and it is important to trust God’s bigger plan, even if it does not align with our short-term expectations.

4. Staying Firm in Faith: When Jesus responded to John’s question, He not only referred to the miracles He was performing but also cited messianic prophecies (Matt 11:4–6). He indirectly encouraged John to strengthen his faith through the Scriptures and the fulfillment of the prophecies. This shows us that we should base our faith on God’s Word and His promises, especially in times of doubt.

Conclusion:

John the Baptist teaches us that even the strongest believers can face doubts. In such moments, our relationship with God, trust in His promises, and willingness to bring our uncertainties to Him help us stay firm in faith. Doubts can be an opportunity to deepen our faith if we approach God in these moments and seek clarity and strength from Him.

3.Discuss how someone like Nicodemus, a leader in the true church who certainly possessed much knowledge, could still be so spiritually ignorant regarding what truly matters. What lessons can we draw from his situation?

Nicodemus was a respected teacher and member of the Sanhedrin, the highest Jewish religious and political authority. As such, he possessed extensive knowledge of the Scriptures, Jewish traditions, and laws. Yet, despite his intellectual and religious knowledge, he lacked a deep understanding of the spiritual truths that Jesus was trying to convey—particularly the necessity of “rebirth” through the Holy Spirit (John 3:3). This raises the question of how someone with so much religious knowledge could remain spiritually ignorant.

Reasons for Nicodemus’ Spiritual Ignorance:

1. Intellectual Knowledge Without Spiritual Understanding: Nicodemus knew the Scriptures and the prophecies well, but his knowledge was more theoretical than spiritual. He had much intellectual insight into God and the laws, but lacked personal experience and inner revelation. He viewed faith mainly as something external—law obedience and religious duties—and did not grasp the core of spiritual repentance and renewal.

2. Traditions and Religious Systems: As a member of the Sanhedrin, Nicodemus was deeply embedded in religious traditions and Jewish law. These traditions were often so strong that they hindered the understanding of deeper spiritual truth. For Nicodemus, it was difficult to break away from the entrenched belief system and accept Jesus’ revolutionary teachings.

3. Pride and Status: Nicodemus held a respected position in society. This status could have made it difficult for him to adopt an attitude of humility and accept that, despite his knowledge, he did not understand something essential. It is often hard for people in leadership positions to admit that they still need spiritual growth.

4. Lack of Personal Spiritual Experience: Nicodemus was a scholar, but he seemed to lack a deep personal encounter with God. He may have intellectually grasped the teachings of the Scriptures but did not experience the transformative power of the Spirit. This personal connection is what Jesus describes as “being born again”—a spiritual renewal that goes deeper than mere knowledge.

Lessons from Nicodemus’ Situation:

1. Knowledge Alone Is Not Enough: Spiritual maturity is not achieved solely through intellectual knowledge or understanding of religious texts. Even the most accurate knowledge of the Bible or religious laws does not necessarily lead to deep spiritual understanding. We must cultivate a personal relationship with God and allow His Spirit to guide us to gain true spiritual insight.

2. The Danger of Pride and Self-Righteousness: Nicodemus’ position and knowledge might have prevented him from recognizing that he needed to learn something new. Pride or reliance on our own wisdom can be obstacles that prevent us from receiving God’s revelations. Spiritual humility is essential to be willing to learn from God, regardless of our status or knowledge.

3. Traditions Can Block Understanding: Religious traditions and systems can sometimes hinder the understanding of true spiritual meaning. Nicodemus was deeply involved in Jewish traditions, which emphasized a law-based faith. However, Jesus taught that faith goes beyond traditions and laws and requires personal, inner renewal. This reminds us that we should be open to new revelations from God, even if they contradict our previous beliefs.

4. Spiritual Rebirth: Jesus’ central teaching to Nicodemus was that every person—regardless of their knowledge or religious position—must be reborn to see the kingdom of God (John 3:3). This spiritual rebirth is a transformative experience brought about by the Holy Spirit. It means beginning a new life in Christ and seeking a deeper, inner relationship with God.

Conclusion:

Nicodemus shows us that intellectual knowledge and religious positions alone are not sufficient to recognize true spiritual truth. Spiritual understanding does not come through external rituals or following laws, but through personal, inner renewal and the guidance of the Holy Spirit. His story reminds us that we must remain open and humble to grow in our faith and allow God to transform us.

Source: https://fulfilleddesire.net/lesson-4-witnesses-of-christ-as-the-messiah-4-7-questions-themes-in-the-gospel-of-john-living-faith/

October 26, 2024

DAILY BIBLE READING – John Chapter 20

¹ The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

² Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

³ Peter therefore went forth, and that other disciple, and came to the sepulchre.

⁴ So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

⁵ And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

⁶ Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

⁷ And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

⁸ Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

⁹ For as yet they knew not the scripture, that he must rise again from the dead.

¹⁰ Then the disciples went away again unto their own home.

¹¹ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

¹² And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

¹³ And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

¹⁴ And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

¹⁵ Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

¹⁶ Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

¹⁷ Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

¹⁸ Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

¹⁹ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

²⁰ And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

²¹ Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

²² And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

²³ Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

²⁴ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

²⁵ The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

²⁶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

²⁷ Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

²⁸ And Thomas answered and said unto him, My Lord and my God.

²⁹ Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

³⁰ And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

³¹ But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

King James Version. Public Domain

 

Commentary

Introduction:

John Chapter 20 depicts the central and decisive message of Christian faith: the resurrection of Jesus from the dead. It describes the events of Easter morning, beginning with Mary Magdalene discovering the empty tomb, through Jesus appearing to His disciples, and culminating in the encounter with the doubting Thomas. In this chapter, not only is Jesus’ victory over death proclaimed, but also the confirmation of His divine mission and the commencement of His disciples’ mission, empowered by the Holy Spirit.

Commentary:

The chapter begins with a profound human experience: Mary Magdalene arrives early in the morning at Jesus’ tomb to cope with her grief. Her encounter with the empty tomb initially causes confusion and alarm. She believes that someone has stolen Jesus’ body and hurries to Peter and John to deliver this news. This reaction demonstrates that even Jesus’ closest friends and disciples were unprepared for the resurrection, despite Jesus having repeatedly hinted at it.

The scene where Peter and John rush to the tomb is significant. John, being faster than Peter, pauses and waits until Peter is the first to enter the tomb. This moment underscores the dynamic relationship between the two disciples: Peter, the impulsive leader, takes the initiative, while John, the beloved disciple, respectfully follows. As both enter the tomb and see the meticulously arranged linen cloths and the napkin, their faith in the resurrection begins to grow, even though they have not yet fully understood the Scriptures.

A central element of this chapter is Mary Magdalene’s encounter with the risen Jesus. Her tears and despair when she initially does not recognize Jesus reflect the human experience of grief. However, when she hears Jesus calling her by name, she recognizes Him and refers to Him as “Rabbuni”—which means “Teacher.” This intimate and personal encounter demonstrates how Jesus knows His disciples not only as teachers but also as friends and shepherds. His instruction to Mary not to touch Him indicates that He is still in the process of ascending to the Father, but also signifies that the relationship between Jesus and His disciples has now changed. He is no longer the earthly Rabbi but the glorified Son of God who will soon ascend to the Father.

Another important section of this chapter is Jesus’ first appearance to His assembled disciples on the evening of Easter day. The disciples are gathered in a locked room out of fear of the Jews, yet Jesus suddenly stands among them. His first words are, “Peace be with you,” which carry a dual meaning: on one hand, He calms their fears, and on the other, He announces the new peace His resurrection brings—the peace between God and humanity. The gesture of showing His wounds serves as confirmation that the risen Jesus is indeed the one who suffered on the cross and that His resurrection is real and physical. The breath He imparts to them is the Holy Spirit, which empowers them for their future mission and grants them the authority to forgive or retain sins.

The section involving Thomas, often called “the Doubter,” is particularly significant. Thomas was not present when Jesus first appeared to the disciples and openly expresses his skepticism. His demand to touch Jesus’ wounds to believe reflects the natural human tendency to seek evidence. Eight days later, Jesus fulfills this demand by appearing again, specifically to meet Thomas. Jesus invites him to touch His wounds, and Thomas responds, “My Lord and my God!” without hesitation, demonstrating his newfound faith. This scene not only highlights Jesus’ patient care regarding His disciples’ doubts but also emphasizes the importance of faith. Jesus’ words to Thomas—”Blessed are those who have not seen and yet have believed”—encourage all believers who have not physically seen Jesus to trust in His resurrection. This is a core tenet of the Christian faith: belief in the unseen, trust in the testimony of the Scriptures, and the testimony of the disciples.

The final two verses of the chapter (John 20:30-31) offer an important reflection on the purpose of the Gospel. John states that Jesus performed many more signs that are not recorded in this book, but what is written serves a clear purpose: to foster belief in Jesus Christ, the Son of God, so that people may have eternal life through this faith. This emphasizes that the Gospel is not merely a historical account but a means of promoting faith and redemption.

Summary:

John 20 describes Easter morning and the disciples’ encounters with the risen Jesus. Mary Magdalene discovers the empty tomb and later meets Jesus, who commissions her to convey the message of His resurrection to the disciples. Jesus appears to the disciples in the evening and imparts the Holy Spirit to prepare them for their future mission. Thomas, who initially doubted, is invited by Jesus to touch His wounds and confesses his faith. The belief in Jesus’ resurrection is emphasized as a central point of Christian faith, and John concludes the chapter by explaining that his Gospel was written to ensure that people believe in Jesus Christ and attain eternal life through this belief.

 

 

Source: https://fulfilleddesire.net/26-10-2024-john-chapter-20-believe-his-prophets/