12.6 Summary
From Mockery to Redemption: Jesus’ Path to the Cross and Its Significance

Lesson 12 focuses on the final hours of Jesus’ life, His condemnation, crucifixion, and burial. These events are marked by deep irony, as Jesus is mocked as the “King of the Jews” despite being the Messiah and Savior. Here are the key points of the lesson:

1. The Trial and Condemnation (Mark 15:1–15): Jesus, the true King of the Jews, is brought before Pilate and falsely accused of being a troublemaker. Pilate recognizes His innocence but succumbs to the pressure of the crowd and sentences Him to be crucified. The irony lies in the fact that the true Savior is condemned by those He intends to save.

2. The Mockery of Jesus (Mark 15:16–20): The soldiers ridicule Jesus as the “King of the Jews,” place a crown of thorns on His head, and dress Him in a purple robe. This cruel parody mimics the worship of the Roman emperor while inadvertently proclaiming the deeper truth of His royal dignity.

3. The Crucifixion (Mark 15:21–38): While Jesus hangs on the cross, He continues to be mocked. The religious leaders taunt Him, saying, “He has saved others, but he cannot save himself.” Yet it is precisely through His refusal to save Himself that Jesus fulfills His mission to redeem humanity. In the apparent defeat on the cross lies the greatest triumph.

4. The Cry of Abandonment (Mark 15:33–41): Jesus’ words, “My God, my God, why have you forsaken me?” express His profound abandonment as He bears the full weight of humanity’s sin. His death marks the beginning of a new phase of redemption, symbolized by the tearing of the temple curtain, which opens the way to God for all people.

5. The Burial (Mark 15:42–47): Joseph of Arimathea, a member of the Sanhedrin, shows courage and dedication by honoring Jesus with a respectful burial while the disciples have disappeared. The presence of the women observing the burial site ensures that they later become witnesses to the resurrection.

Conclusion: Lesson 12 highlights the deep ironies and the fulfillment of biblical prophecies in Jesus’ suffering and death. Although Jesus is mocked and treated as a criminal, He accomplishes the central work of Christian redemption. His death on the cross is the sacrifice that reconciles humanity with God and opens the path to salvation.

The connection between Lesson 12 and our daily lives as well as our faith lies in the central themes of sacrifice, courage, faithfulness, and trust in God’s plan, even in difficult times.

1. Jesus’ Sacrifice and Our Dedication: Jesus’ death on the cross is the ultimate example of selfless sacrifice. He gave His life to save humanity despite being mocked and condemned. This reminds us that we are also called to make sacrifices for others in our daily lives—whether through love, patience, or forgiveness. Our faith calls us to live not only for our own well-being but also to be willing to serve others, even when it is challenging.

2. Courage in Difficult Times: Joseph of Arimathea shows us that faith often requires courage. In moments of fear and uncertainty, it is easy to withdraw, as the disciples did. However, our faith encourages us to stand up in difficult times, advocate for what is right, and do God’s will, even if it isolates us or poses risks.

3. Trusting in God’s Plan: The events of the crucifixion demonstrate that God’s plan often proceeds through suffering and darkness. The disciples did not understand why Jesus had to die and felt abandoned. However, God’s greatest plan—the redemption of the world—was fulfilled through the cross. In our lives, we often encounter situations that we do not understand or that are painful. The lesson of the crucifixion teaches us to trust that God is at work even in the most challenging times and that His goodness will ultimately prevail.

4. Faithfulness Even in the Background: The women who accompanied Jesus to the tomb remained in the background, but their faithfulness was rewarded when they became the first witnesses of the resurrection. These women show us that faithfulness in everyday life, even when it goes unnoticed, is valuable. God sees our faithfulness in the small things, and even if we are not always in the spotlight, our faith can have a significant impact.

5. The Power of the Resurrection: The crucifixion is not the end of the story but the beginning of the victory over death. This gives us hope in our faith that even the greatest suffering is not the final word. In our daily lives, we can trust in this hope, believing that God carries us through the toughest trials and that life and redemption await in the end.

Conclusion: Lesson 12 teaches us that faith requires courage, sacrifice, and faithfulness. It reminds us that God’s plan often involves darkness, but ultimately, the resurrection and victory prevail. In our daily lives, we can build on this message to remain steadfast in difficult times, love others, and trust in God’s promises.

Even in the darkest moments, there is always a glimmer of hope, for God’s plan always ends with new life and victory.

Source: https://fulfilleddesire.net/lesson-12-tried-and-crucified-12-6-summary-the-book-of-mark-living-faith/

September 20, 2024

DAILY BIBLE READING – Luke Chapter 8

¹ And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

² And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

³ And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.

⁴ And when much people were gathered together, and were come to him out of every city, he spake by a parable:

⁵ A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

⁶ And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

⁷ And some fell among thorns; and the thorns sprang up with it, and choked it.

⁸ And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

⁹ And his disciples asked him, saying, What might this parable be?

¹⁰ And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

¹¹ Now the parable is this: The seed is the word of God.

¹² Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

¹³ They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

¹⁴ And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

¹⁵ But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

¹⁶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

¹⁷ For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

¹⁸ Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

¹⁹ Then came to him his mother and his brethren, and could not come at him for the press.

²⁰ And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

²¹ And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

²² Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

²³ But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

²⁴ And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

²⁵ And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

²⁶ And they arrived at the country of the Gadarenes, which is over against Galilee.

²⁷ And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

²⁸ When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

²⁹ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

³⁰ And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

³¹ And they besought him that he would not command them to go out into the deep.

³² And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

³³ Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

³⁴ When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

³⁵ Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

³⁶ They also which saw it told them by what means he that was possessed of the devils was healed.

³⁷ Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

³⁸ Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

³⁹ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

⁴⁰ And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

⁴¹ And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:

⁴² For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

⁴³ And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

⁴⁴ Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

⁴⁵ And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

⁴⁶ And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

⁴⁷ And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

⁴⁸ And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

⁴⁹ While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.

⁵⁰ But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

⁵¹ And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

⁵² And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

⁵³ And they laughed him to scorn, knowing that she was dead.

⁵⁴ And he put them all out, and took her by the hand, and called, saying, Maid, arise.

⁵⁵ And her spirit came again, and she arose straightway: and he commanded to give her meat.

⁵⁶ And her parents were astonished: but he charged them that they should tell no man what was done.

King James Version. Public Domain

 

Commentary

Introduction

Luke chapter 8 provides a comprehensive overview of Jesus’ ministry in Galilee, ranging from the proclamation of the Gospel to numerous healings and miracles. The section highlights the role of the women who supported Jesus, the parable of the sower, the importance of faith, and Jesus’ authority over nature and illness. The chapter underscores the profound significance of faith in people’s lives and demonstrates how Jesus permeates both the physical and spiritual worlds.

Commentary

In Luke 8, we encounter a series of significant events and teachings of Jesus that offer deeper insights into His mission and His relationship with His followers.

Women as Jesus’ Supporters (Verses 1-3): Here, it becomes evident that alongside the twelve disciples, women played a central role in Jesus’ ministry. These women, who had experienced deliverance from evil spirits and diseases, provided material support to Jesus. Their mention highlights the importance Jesus placed on them and brings to the forefront the presence and role of women in early Christianity.

The Parable of the Sower (Verses 4-15): Jesus uses this parable to illustrate the different ways people respond to the Word of God. The seed symbolizes the Word of God, while the soil represents the hearts of individuals. Some people receive it only superficially, while others internalize it and bear fruit. The parable emphasizes the importance of a patient and open heart.

The Light and the Responsibility of Hearing (Verses 16-18): Jesus employs the metaphor of light to show that the Word of God should not remain hidden. Every believer is responsible for spreading the truth and not concealing the light of faith.

Jesus’ True Family (Verses 19-21): Jesus emphasizes that those who hear and act upon God’s Word are His true family. This underscores spiritual kinship over biological relationships.

Calming the Storm (Verses 22-25): In this narrative, Jesus is portrayed as one who has authority over nature. His disciples, despite His presence, become fearful, prompting Jesus to question their faith. This event highlights the necessity of steadfast faith, even in times of great uncertainty.

Healing of the Demon-Possessed Man (Verses 26-39): This story demonstrates Jesus’ power over demonic forces. The man, tormented by a legion of demons, is freed through Jesus’ authority. Interestingly, the healed man asks to follow Jesus, but Jesus sends him back to testify in his hometown—a mission to proclaim the Gospel.

Healing of the Bleeding Woman and the Raising of Jairus’ Daughter (Verses 40-56): These two miracles further illustrate the central role of faith. The woman is healed through her faith, and Jairus’ daughter is raised from the dead when Jesus assures him to believe. Both stories emphasize the life-giving power of faith.

Summary

Luke chapter 8 illustrates the wide range of Jesus’ teachings and actions. It shows how Jesus heals people physically and spiritually, proclaims the Word of God, and emphasizes faith as the key to healing and salvation. From the women who supported Him to the miraculous healings He performed, the chapter demonstrates Jesus’ deep compassion and divine authority. The message of this chapter urges the reader to have a fruitful heart that receives the Word of God and patiently bears fruit.

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

 

Source: https://fulfilleddesire.net/20-09-2024-luke-chapter-8-believe-his-prophets/

12.5 Laid to Rest
Courage and Testimony: Joseph of Arimathea and the Women at the Tomb

Read Mark 15:42–47. What does the intervention of Joseph of Arimathea mean, especially since Jesus’ disciples are nowhere to be seen?

In Mark 15:42–47, the intervention of Joseph of Arimathea is described as a pivotal moment in the burial of Jesus. It is noteworthy that Joseph, a respected member of the Sanhedrin, the Jewish leadership council, musters the courage to take responsibility for Jesus’ body. This occurs at a time when the disciples, who had trusted Jesus, have disappeared out of fear.

1. The Courage and Dedication of Joseph of Arimathea

Joseph of Arimathea demonstrates great courage by publicly identifying himself with Jesus, despite the danger this posed as a member of the Sanhedrin. In the midst of widespread rejection and persecution of Jesus, he dares to approach Pilate and request Jesus’ body. This shows that true discipleship often requires courage, especially when others withdraw. Joseph thus becomes a role model for us, who are called to stand up for our faith and justice in difficult moments, even when we stand alone.

2. The Absence of the Disciples

The fact that Jesus’ disciples are nowhere to be seen while Joseph of Arimathea takes care of the burial underscores the depth of their fear and despair. However, it also shows that God often uses unexpected people to fulfill His plans. In this case, it is a member of the council who respectfully handles Jesus’ body while His closest confidants hide in fear. This reminds us that God calls upon individuals to do His will even in the darkest times—often those we least expect.

3. The Confirmation of Jesus’ Death

A central historical detail is the confirmation of Jesus’ death by the Roman centurion, who reports to Pilate that Jesus had indeed died. This is crucial as it refutes any theories that Jesus did not actually die but merely became unconscious. The precision with which the Romans carried out executions leaves no doubt about His death. This testimony supports the credibility of the resurrection, as only a truly dead person could rise again.

4. The Role of the Women as Witnesses

The mention of Mary Magdalene, Mary the mother of Joseph, and Salome is also significant. These women, who had witnessed the crucifixion, later become the first witnesses of the empty tomb and Jesus’ resurrection. Their presence shows that, although they did not take center stage in the narrative, they were faithful and crucial witnesses to the central event of Christian history. This highlights the importance of women in the early church and demonstrates that God often works through those who remain faithful in the background to accomplish great things.

Conclusion

Joseph of Arimathea’s intervention is an act of courage and faith in a time of darkness and fear. While the disciples withdrew, he stepped forward to honor Jesus with a proper burial. His actions demonstrate that God calls upon people in critical moments to fulfill His plans, even when they are unexpected. The women who become witnesses of the empty tomb further exemplify that God’s story is often carried by those who remain faithful in the background, yet play pivotal roles.

What an irony that Jesus’ followers “disappeared” while a member of the Sanhedrin—the very council that condemned Jesus—becomes a “hero.” How can we be sure that we, too, will not be “missing” in crucial times?

The irony that Jesus’ closest followers vanished at critical moments, while a member of the Sanhedrin—the council that condemned Him—has the courage to care for His body, is a powerful reminder that human weakness can overwhelm us in the most important moments. Joseph of Arimathea, who was not among the disciples, becomes an unexpected hero, while Jesus’ actual confidants hide in fear.

How can we be sure that we, too, will not be “missing” in crucial times?

1. Deeply Rooted Faith

A strong faith gives us the strength to remain steadfast in difficult moments. Jesus’ disciples were overwhelmed by fear and despair because they did not fully understand the significance of what was happening. A deep faith helps us hold onto God’s plan even in times of uncertainty. Through prayer, reading Scripture, and cultivating a close relationship with God, we can ensure that our faith remains strong when we are challenged.

2. Developing Courage and Determination

Joseph of Arimathea showed great courage by standing firm in his faith in a dangerous situation. Courage is not something that suddenly appears; it develops through conscious decisions in our daily lives to bear witness to our faith, even in small matters. When we are bold in our everyday actions, whether it involves our testimony or moral decisions, it becomes easier to act courageously in larger trials.

3. Avoiding Complacency and Self-Reliance

The disciples relied heavily on the assumption that they could follow Jesus, but in the hour of trial, they abandoned Him. This shows that we should never become too complacent but must practice humility and dependence on God’s strength daily. Spiritual vigilance and awareness of our own weaknesses are essential to prevent failure in crucial moments.

4. Seeking Support in Community

An important lesson from the disciples’ disappearance is the necessity of community. When we are alone in difficult times, we are more susceptible to fear and withdrawal. Engaging with fellow believers can encourage us and remind us to stand firm together. In community, we find strength when our faith is tested.

5. Praying for Guidance and Strength

Finally, prayer is essential to avoid being “missing” during times of trial. Jesus Himself prayed before His arrest and encouraged His disciples to pray so that they would not fall into temptation. In prayer, we find the strength to endure trials and ask God for the wisdom to act rightly.

Conclusion

To ensure that we are not “missing” in the crucial moments of our faith, we must grow daily in our faith, develop courage, guard against complacency, nurture community, and remain steadfast in prayer. By relying on God and asking Him for strength, we can remain steadfast in difficult times and act with the courage and faithfulness exemplified by Joseph of Arimathea.

The connection between the story of Joseph of Arimathea and our daily lives as well as our faith lies in the themes of courage, dedication, and faithfulness, even in difficult times.

1. Courage to Stand Up in Challenging Moments

Joseph of Arimathea acted courageously in a time when it was dangerous to identify with Jesus. In our daily lives, there are also moments when we face the challenge of standing up for our faith, even when it is unpopular or risky. We can learn that true faith often requires courage, especially when others withdraw or remain silent.

2. The Importance of Faithfulness in Small and Great Matters

While the disciples disappeared out of fear, Joseph remained faithful in caring for Jesus’ burial. Often, our faith does not require just courage in significant moments but also in everyday acts of faithfulness. The way we act in the “small things” of our lives shapes our ability to act boldly in crucial moments.

3. God Uses Unexpected People

Joseph, who was part of the council that condemned Jesus, becomes a key figure in Jesus’ burial. This shows us that God often uses unexpected people to fulfill His will. In our faith lives, we should not underestimate ourselves but trust that God can use us in unexpected ways to do good.

4. The Role of Women in God’s Plan

The women who followed Jesus to the tomb, despite often being marginalized in that society, became crucial witnesses to the resurrection. This story teaches us that even those who serve quietly in the background play essential roles in God’s plan. It is a reminder that every service, no matter how insignificant it may seem, is valuable in God’s eyes.

5. Acting Despite the Absence of Others

Joseph of Arimathea acted even though the disciples were not present. This reminds us that in our faith lives, we often face decisions that we must make alone. Our faith should not depend on the support of others but be deeply rooted in our trust in God, allowing us to act courageously even in times of solitude or isolation.

Conclusion

Joseph of Arimathea’s courage and dedication encourage us to stand up for our faith in our own lives, even when it is risky or we stand alone. The women at the tomb remind us that those who serve quietly are essential to God’s plan. This story teaches us that our faith calls us to act boldly and faithfully—in both significant and everyday matters—and that God often uses us unexpectedly to fulfill His plan.

Courage is often shown by standing up for what is right even when no one is watching or supporting us.

Source: https://fulfilleddesire.net/lesson-12-tried-and-crucified-12-5-laid-to-rest-the-book-of-mark-living-faith/

September 19, 2024

DAILY BIBLE READING – Luke Chapter 7

¹ Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

² And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

³ And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

⁴ And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

⁵ For he loveth our nation, and he hath built us a synagogue.

⁶ Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

⁷ Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

⁸ For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

⁹ When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

¹⁰ And they that were sent, returning to the house, found the servant whole that had been sick.

¹¹ And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

¹² Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

¹³ And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

¹⁴ And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

¹⁵ And he that was dead sat up, and began to speak. And he delivered him to his mother.

¹⁶ And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

¹⁷ And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

¹⁸ And the disciples of John shewed him of all these things.

¹⁹ And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

²⁰ When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

²¹ And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

²² Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

²³ And blessed is he, whosoever shall not be offended in me.

²⁴ And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

²⁵ But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

²⁶ But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

²⁷ This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

²⁸ For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

²⁹ And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

³⁰ But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

³¹ And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

³² They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

³³ For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

³⁴ The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

³⁵ But wisdom is justified of all her children.

³⁶ And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

³⁷ And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

³⁸ And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

³⁹ Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

⁴⁰ And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

⁴¹ There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

⁴² And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

⁴³ Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

⁴⁴ And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

⁴⁵ Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

⁴⁶ My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

⁴⁷ Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

⁴⁸ And he said unto her, Thy sins are forgiven.

⁴⁹ And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

⁵⁰ And he said to the woman, Thy faith hath saved thee; go in peace.

King James Version. Public Domain

 

Commentary

Luther 1912. Public Domain

 

Kommentar

Introduction

Luke chapter 7 describes a series of encounters that reveal Jesus’ extraordinary compassion and divine power. In this chapter, we see Jesus’ response to the faith, distress, and doubts of various individuals. From the healing of the centurion’s servant to the raising of the young man from Nain, the testimony about John the Baptist, and the forgiveness of the sinful woman’s sins, Jesus demonstrates His divine authority and infinite mercy.

Commentary

The chapter begins with the story of the centurion in Capernaum whose servant is seriously ill. The centurion, a Roman soldier, exhibits remarkable faith by not insisting that Jesus come personally but believing that a word from Jesus is sufficient to heal his servant. This story highlights the centurion’s trust and humility, as well as Jesus’ supreme power that operates beyond space and time. Jesus praises the centurion’s faith, demonstrating that true faith is not limited to external affiliation with Israel but is rooted in the heart of a person.

Following this is the miracle of the raising of the young man from Nain. This story emphasizes Jesus’ deep compassion as He encounters a mourning widow who has lost her only son. Without being asked, Jesus intervenes and restores the woman’s son. This miracle showcases Jesus’ power over death and prophetically points to His own resurrection.

Later in the chapter, John the Baptist sends his disciples to Jesus to ask if He is truly the promised Messiah. This request reveals the doubts that even John had in his final days. Jesus responds by pointing to the miracles He is performing—healings, raisings of the dead, and the proclamation of the gospel to the poor. In doing so, He demonstrates that the works of the Messiah fulfill the prophetic promises.

The chapter concludes with the moving encounter between Jesus and the sinful woman who washes and anoints His feet. While the Pharisees disdain her, Jesus forgives her and commends her love and devotion. This story illustrates that forgiveness and love are closely intertwined—the more one experiences God’s forgiveness, the more capable they become of loving others.

Summary

Luke 7 is a chapter that showcases the depth of Jesus’ compassion and power. It includes stories of faith, healing, raising the dead, and forgiveness. Jesus responds to the centurion’s faith, brings a dead person back to life, addresses John the Baptist’s doubts, and forgives a woman known as a sinner. This chapter emphasizes themes of faith, mercy, and divine forgiveness, reminding us that Jesus’ love and power can permeate every aspect of life.

 

Introduction

Chapter 63 highlights the triumphant entry of Jesus into Jerusalem, based on the accounts from the Gospels of Matthew, Mark, Luke, and John. It represents the moment when Jesus is publicly recognized as the Messiah and the fulfillment of the Old Testament prophecy in Zechariah 9:9 becomes clear. The events are filled with jubilation, hope, and deep misunderstandings about the true nature of Jesus’ mission. The contrast between the people’s joy and Jesus’ personal sorrow over Jerusalem’s fate adds emotional depth to the narrative.

Commentary

The triumphant entry of Jesus into Jerusalem is a significant event that seamlessly aligns with the prophetic writings of the Old Testament. Zechariah 9:9 foretold the arrival of a humble king on a donkey, and this moment is now fully realized in its splendor. Jesus, who had long refused royal honors, now allows himself to be celebrated as the Messiah. This not only reveals his self-identification as King but also his conscious preparation for the forthcoming sacrifice.

The crowd accompanying Jesus is filled with great enthusiasm. They see him as an earthly deliverer who will overthrow Roman rule and restore the Kingdom of Israel. This misunderstanding illustrates how much the people failed to grasp the true nature of Jesus’ mission. They expected a political ruler, but Jesus’ kingdom was spiritual. While the crowd shouts “Hosanna,” Jesus feels deep sorrow, knowing the suffering that awaits both him and Jerusalem. This tension between the people’s joy and Jesus’ grief over the city’s hardened heart makes this passage so poignant.

Particularly significant is the moment when Jesus weeps over Jerusalem. Despite the jubilation surrounding him, he knows that the city will not accept the true salvation. The prediction of Jerusalem’s destruction and the symbolic meaning of this event are central to understanding Jesus’ mission: He came to save, but many rejected him.

Summary

Chapter 63 describes the triumphant entry of Jesus into Jerusalem, accompanied by the fulfillment of Zechariah’s prophecy about the coming Messiah. While the crowd rejoices in anticipation of an earthly king, Jesus is deeply moved as he foresees the suffering awaiting Jerusalem. His entry marks the beginning of the final phase of his life, in which he will offer himself as the Savior of the world. The events illustrate the contrast between the expectation of an earthly ruler and the true spiritual mission of Jesus as the Redeemer of humanity.

 

Introduction

Chapter 64 is based on the accounts in Mark 11:11-14, 20-21 and Matthew 21:17-19. It describes the symbolic cursing of the barren fig tree by Jesus and places this act in the context of the spiritual condition of the people of Israel. The cursing serves as a sign of the consequences of hypocrisy and spiritual fruitlessness, and it is a warning to the Jewish people and all generations who reject God’s grace. Jesus speaks with sorrow about the future judgment of Jerusalem, which results from their rejection of the Messiah.

Commentary

The parable of the fig tree is central to this chapter. Jesus uses the barren fig tree as a symbol for the people of Israel, who outwardly appear devout but inwardly bear no true fruits of faith. The Jews in Jesus’ time presented an external appearance of deep religious life, with their magnificent temple and elaborate worship services. But like the fig tree, which bears only leaves, they lack inner fruit: righteousness, love, and mercy.

Jesus approaches the tree, seeking fruit, just as He came to His people seeking genuine fruit of faith. Instead, He finds only hypocrisy and self-righteousness. The cursing of the tree is a powerful symbol of the impending judgment on Jerusalem. The destruction of the fig tree illustrates the consequences of rejecting God’s grace.

This event not only illustrates the punishment for Israel but also serves as a warning for all time. Anyone who claims to serve God but produces no fruits of faith stands under the same judgment. God’s grace cannot be endlessly abused, and the rejection of His message leads to spiritual withering.

Jesus weeps over Jerusalem because He knows the city will reject the remedy—Himself as the Messiah. His sorrow reveals the infinite love of God, who longs for His people’s repentance, but the responsibility for the coming destruction rests solely on those who refuse to accept His grace.

Summary

Chapter 64 illustrates the cursing of the fig tree as a symbolic representation of Israel’s spiritual condition. The tree, full of leaves but bearing no fruit, represents the people who outwardly appear devout but fail to produce true righteousness. Jesus uses this image to show the consequences of rejecting His grace: spiritual withering and the coming judgment on Jerusalem. Jesus’ sorrow over the city reflects God’s deep love, which hopes for repentance even in the face of rejection. This warning applies to all who reject God’s grace.

Source: https://fulfilleddesire.net/19-09-2024-luke-chapter-7-believe-his-prophets/