September 26, 2024

DAILY BIBLE READING – Luke Chapter 14

1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2 And, behold, there was a certain man before him which had the dropsy.

3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4 And they held their peace. And he took him, and healed him, and let him go;

5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6 And they could not answer him again to these things.

7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 14 addresses various themes that are crucial for understanding Jesus’ teachings on humility, hospitality, calling, and discipleship. Through healing, parables, and teachings, Jesus reveals the deeper meaning of love, self-denial, and living in the Kingdom of God. Particularly, the challenge of discipleship is emphasized, where Jesus uses clear and sometimes harsh words to highlight to his listeners the costs and sacrifices that come with following him.

Commentary:

The chapter begins with the healing of a man with dropsy on the Sabbath, once again demonstrating that Jesus does not view the sanctity of the Sabbath as a restriction on exercising mercy. He poses a challenging question to the Pharisees about whether it is lawful to heal on the Sabbath. Their silent response reveals their inability to grasp Jesus’ complete perspective on love and the law. Here, Jesus clarifies that the Sabbath should not be an obstacle to doing good but an opportunity to show God’s compassion.

In the following parables, Jesus teaches about humility and true greatness. The parable of the wedding banquet illustrates that those who exalt themselves will be humbled, and those who humble themselves will be exalted. Jesus emphasizes that those who push forward in life to gain honor often end up in shame, while those who humble themselves are ultimately lifted up. This is a profound lesson on the value of modesty in dealing with others and in the presence of God.

The parable of the great banquet addresses the Kingdom of God and shows how many invited guests decline the invitation due to worldly concerns, thereby rejecting the call. Instead, the poor, the crippled, the blind, and the lame are invited, demonstrating that God’s Kingdom is open to those willing to accept the invitation. This highlights the theme of God’s universal invitation but also underscores the danger of rejecting it due to worldly priorities and indifference.

Jesus then speaks about the stringent requirements of discipleship. The strong words “whoever does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—cannot be my disciple” do not advocate literal hatred but emphasize the necessity for Christ to be the foremost priority in a disciple’s life. Discipleship requires sacrifice, self-denial, and the willingness to carry one’s own cross. Those who do not completely relinquish everything they have cannot be Jesus’ disciples. These statements illustrate that discipleship is a radical commitment that affects every aspect of one’s life.

Finally, the chapter underscores the importance of perseverance and wisdom in following Christ by using the examples of a man building a tower and a king going to war. In both cases, thorough preparation and consideration are necessary. This emphasizes that discipleship is a well-thought-out decision and should not be undertaken lightly.

Summary:

Luke chapter 14 illuminates how Jesus conveys the fundamental values of humility, mercy, and discipleship. Through the parable of the wedding banquet and teachings on the Sabbath, Jesus reminds us that God does not judge by external worldly standards but by the humility of the heart. He demonstrates that true discipleship requires sacrifice and that everything else in life, including family and possessions, must take a backseat to Christ. The chapter concludes with a clear admonition: following Christ is not an easy path, but those who are willing to embark on this journey will attain eternal life.

 

 

Introduction:

In Chapter 65, we witness a pivotal event from the life of Jesus, where He once again cleanses the temple of unholy business dealings. This scene highlights the sanctity of the temple as a place of worship and demonstrates Jesus’ commitment to true worship. At the same time, Jesus reveals Himself as the divine King and Judge, fighting against hypocrisy and corruption in the temple, while the Jewish leaders grow increasingly hostile towards Him.

Commentary:

The cleansing of the temple is a powerful symbol of purity and respect in worship. Jesus demonstrates that true worship is not about outward rituals, but about obedience and a sincere heart. By driving out the merchants and healing the sick within the temple, He reveals the contrast between His mission of healing and the greed of the religious leaders. This act of Jesus serves as a profound warning to all believers not to honor God merely through rituals, but through lives that embody love, justice, and compassion. The hypocrisy of the priests, who rejected Jesus’ authority, is an example of how the religious elite can reject spiritual truths.

Summary:

The second cleansing of the temple underscores Jesus’ role as the divine King and Judge, who purifies the temple of corruption and restores it as a place of true worship. His actions show that God values obedience and a sincere heart over ritual sacrifices. The response of the religious leaders, who opposed Him, symbolizes the rejection of divine truth and serves as a serious warning. Jesus’ parables, such as the one about the cornerstone, call for repentance and illustrate that Christ is the central foundation of our faith—the rock upon which we must build.

Source: https://fulfilleddesire.net/26-09-2024-luke-chapter-14-believe-his-prophets/

13.4 Appearing to Mary and Others
First Witnesses of the Resurrection: The Unexpected Role of Women

Read Mark 16:9–20. What do these verses add to the resurrection account?

Mark 16:9–20 supplements the resurrection narrative with important encounters of the risen Jesus with His followers, including Mary Magdalene and the disciples. Notably, the first person to see the living Jesus is Mary Magdalene—a woman. In the society of that time, women did not hold a high status as witnesses, which makes this account all the more authentic. If the story were fabricated, men would likely have been presented as the first witnesses, as their testimony held more weight.

The fact that women were the first witnesses to the resurrection not only underscores the credibility of the report but also highlights Jesus’ appreciation and equality of people, regardless of their social status. Mary Magdalene brings the good news to the disciples, but they initially do not believe her—a further indication of the profound surprise and misunderstanding that the resurrection caused.

The remaining verses describe additional appearances of Jesus, His commissioning of the disciples to spread the gospel, and His ascension into heaven. They emphasize the universal validity of the mission and the confirmation of divine power working through the disciples as they proclaimed the gospel. This ultimately breaks the silence, and the proclamation of the resurrection and Jesus’ message begins, strengthened by His direct instruction.

What happens in Mark 16:14 that makes no sense if this account were fabricated?

In Mark 16:14, we see Jesus rebuking His disciples for their unbelief and “hardness of heart” because they did not believe those who reported His resurrection, despite having heard about it. This portrayal of the disciples in a negative light makes no sense if the account were invented.

If the story were fabricated, the disciples would likely have been depicted as strong, faithful leaders who believed in Jesus’ resurrection from the start. Instead, the account shows their weaknesses—their flight, doubt, and disbelief. This honesty and self-criticism strongly support the authenticity of the Gospels. The fact that the disciples later boldly and unwaveringly proclaimed the risen Christ despite their initial doubts is powerful evidence for the truthfulness of the resurrection and their experiences.

How can we protect ourselves from falling into the spiritual trap of doubt and unbelief?

To protect ourselves from falling into the spiritual trap of doubt and unbelief, it is crucial to maintain a daily and living connection with the risen Christ. Here are some ways to achieve this:

1. Daily Prayer and Bible Study: Regular times of prayer and scripture reading help us internalize God’s truth more deeply. By listening to God’s voice and reading His promises, our faith is strengthened, and our doubts diminish. Like the disciples, who were repeatedly reminded of Jesus’ word after His resurrection, we also need constant reminders of God’s assurances.

2. Remembrance of God’s Faithfulness: It is important to remember how God has worked in our lives in the past. Reflecting on God’s faithfulness strengthens our faith and helps us remain steadfast in times of doubt. The disciples had forgotten what Jesus had previously promised them—we must consciously strive not to make the same mistake.

3. Fellowship with Other Believers: Sharing and encouraging one another among fellow believers is of great significance. Often, another person’s testimony can help renew our own faith. Fellowship provides support when we fall into doubt and gives us the opportunity to pray for and strengthen each other in faith.

4. Obedience in Faith: Doubts often arise when we distance ourselves from God and His will. However, when we remain obedient in the small, everyday things, our faith deepens. Obedience shows our dependence on God and fosters our trust in His guidance.

Why do we need a daily connection with the risen Christ?

A daily connection with the risen Christ is necessary because He is the source of our life, strength, and hope. Without this daily relationship, there is a danger of becoming estranged from God and vulnerable to doubt and unbelief. Here are some reasons:

• Strengthening Our Faith: Every day, Jesus’ presence reminds us of His resurrection and victory over death. This living relationship gives us the strength to hold on to our faith, even when we face difficulties or doubts.

• Guidance and Wisdom: Through daily fellowship with Christ, we receive wisdom and guidance for our decisions. He helps us adopt the right perspective and not be driven by our own fears or uncertainties.

• Daily Renewal: Faith is a daily decision. The connection with Christ renews our hearts, gives us new hope, and the ability to live according to His will. Without this renewal, our faith risks becoming superficial.

• Protection from Spiritual Attacks: Doubts and unbelief can come as temptations and spiritual attacks. Proximity to Christ protects us from such pitfalls because He gives us the strength and courage to resist these temptations.

In summary: A daily connection with the risen Christ is essential for growing in faith, overcoming doubts, and leading a fulfilling spiritual life. It anchors us in truth and gives us the strength to remain confident in God’s plan, even in difficult times.

The connection between the encounter of the women with the risen Jesus and our everyday life lies in the significance that this first encounter has for our own faith and testimony. That Mary Magdalene and other women were the first witnesses of the resurrection shows us that God often acts through the unexpected. In the society of that time, women did not hold a high status, yet God chose them to convey humanity’s most important message: “He is risen!”

This story encourages us that God can use us, regardless of our background, status, or weaknesses, to spread His message. Often, we may feel insignificant or unworthy of speaking about our faith—but God sees things differently. Like Mary Magdalene, we too can share the good news of the resurrection with others.

In everyday life, this means that we should not only view the resurrection as a historical event but as a living reality that shapes our lives daily. The resurrection gives us the assurance that Jesus is alive and walking with us. This truth is meant to give us not only comfort but also courage and confidence to live and share our faith, even in a world often full of doubt.

A daily connection with the risen Christ helps us trust Him in difficult times, overcome our doubts, and live with the assurance that He is with us—just as He assured the disciples and the women back then. Just as they were called to break the silence and proclaim the gospel, we are also called to boldly share our lives and faith.

Jesus’ resurrection reminds us that God often acts through the unexpected and makes us bold witnesses of His love despite our weaknesses.

Source: https://fulfilleddesire.net/lesson-13-the-risen-lord-13-4-appearing-to-mary-and-others-the-book-of-mark-living-faith/

September 25, 2024

DAILY BIBLE READING – Luke Chapter 13

¹ There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

² And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

³ I tell you, Nay: but, except ye repent, ye shall all likewise perish.

⁴ Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

⁵ I tell you, Nay: but, except ye repent, ye shall all likewise perish.

⁶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

⁷ Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

⁸ And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

⁹ And if it bear fruit, well: and if not, then after that thou shalt cut it down.

¹⁰ And he was teaching in one of the synagogues on the sabbath.

¹¹ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

¹² And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

¹³ And he laid his hands on her: and immediately she was made straight, and glorified God.

¹⁴ And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

¹⁵ The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

¹⁶ And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

¹⁷ And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

¹⁸ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

¹⁹ It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

²⁰ And again he said, Whereunto shall I liken the kingdom of God?

²¹ It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

²² And he went through the cities and villages, teaching, and journeying toward Jerusalem.

²³ Then said one unto him, Lord, are there few that be saved? And he said unto them,

²⁴ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

²⁵ When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

²⁶ Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

²⁷ But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

²⁸ There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

²⁹ And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

³⁰ And, behold, there are last which shall be first, and there are first which shall be last.

³¹ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

³² And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

³³ Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

³⁴ O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

³⁵ Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

King James Version. Public Domain

 

Commentary

Introduction:

Luke chapter 13 is a powerful and versatile chapter that contains numerous teachings of Jesus. It deals with the themes of repentance, righteousness, healing, the Kingdom of God, and the urgency of salvation. In this chapter, Jesus addresses various current events to call his listeners to repentance, teaches through parables, and confronts religious hypocrisy. The central message is the call to inner repentance, the acceptance of the truth, and living according to the principles of the Kingdom of God. In doing so, Jesus clearly shows that salvation is attained through faith and doing the divine will.

Commentary:

The chapter begins with a discussion of two tragic incidents—the blood of the Galileans that Pilate mingled with their sacrifices and the collapse of the Tower of Siloam. Jesus makes it clear that neither the Galileans nor the victims of the tower were more sinners than other people. The message is universal: all people are called to repent, otherwise the judgment of God is inevitable. Jesus uses this opportunity to emphasize each individual’s personal responsibility.

In the parable of the barren fig tree, patience and grace are illustrated. The owner of the vineyard gives the fig tree another chance to bear fruit before it is cut down. This highlights God’s grace, who repeatedly gives people the opportunity to repent, but with the warning that this time is limited.

The healing of the sick woman on the Sabbath demonstrates Jesus’ mercy and the superiority of love over rigid religious regulations. Despite the outrage of the religious leaders, Jesus emphasizes that freeing a person from illness and suffering corresponds to the true spirit of the Sabbath. Here, the hypocrisy of the scribes is exposed, who care for their animals on the Sabbath but object to healing a person.

Jesus uses the parables of the mustard seed and the yeast to describe the Kingdom of God. Both images illustrate the modest but powerful growth of the Kingdom, which starts small but grows unstoppable and permeates everything. These parables call for hope and perseverance, for God’s Kingdom will triumph despite obstacles and resistance.

The warning about the narrow gate highlights the urgency of the decision to follow Christ. Jesus describes the difficulty of entering the Kingdom of God, and that many will try to get in but will not be able to. This is a serious admonition that faith is not secured solely by superficial affiliation or past experiences, but through a genuine, active relationship with Christ.

At the end of the chapter, Jesus speaks about his destiny in Jerusalem. He knows of his impending rejection and death in the city that kills the prophets. Nevertheless, his love for Jerusalem remains. He longs to save the people, like a hen gathering her chicks under her wings, but they have rejected his invitation.

Summary:

Luke 13 calls for urgent repentance and obedience to God’s will. Through parables, teachings, and miracles, Jesus shows that faith does not consist of rituals or religious formalities, but of a living, humble following. The chapter passages warn against hypocrisy and self-righteousness while simultaneously emphasizing God’s grace and patience. Finally, Jesus reminds that the Kingdom of God will inevitably grow despite its small beginnings and invites all to enter the narrow path of salvation.

 

 

Introduction:

In Chapter 65, we witness a pivotal event from the life of Jesus, where He once again cleanses the temple of unholy business dealings. This scene highlights the sanctity of the temple as a place of worship and demonstrates Jesus’ commitment to true worship. At the same time, Jesus reveals Himself as the divine King and Judge, fighting against hypocrisy and corruption in the temple, while the Jewish leaders grow increasingly hostile towards Him.

Commentary:

The cleansing of the temple is a powerful symbol of purity and respect in worship. Jesus demonstrates that true worship is not about outward rituals, but about obedience and a sincere heart. By driving out the merchants and healing the sick within the temple, He reveals the contrast between His mission of healing and the greed of the religious leaders. This act of Jesus serves as a profound warning to all believers not to honor God merely through rituals, but through lives that embody love, justice, and compassion. The hypocrisy of the priests, who rejected Jesus’ authority, is an example of how the religious elite can reject spiritual truths.

Summary:

The second cleansing of the temple underscores Jesus’ role as the divine King and Judge, who purifies the temple of corruption and restores it as a place of true worship. His actions show that God values obedience and a sincere heart over ritual sacrifices. The response of the religious leaders, who opposed Him, symbolizes the rejection of divine truth and serves as a serious warning. Jesus’ parables, such as the one about the cornerstone, call for repentance and illustrate that Christ is the central foundation of our faith—the rock upon which we must build.

Source: https://fulfilleddesire.net/25-09-2024-luke-chapter-13-believe-his-prophets/

13.3 The Women at the Tomb
From Silence to Proclamation

Read Mark 16:1–8. What happened and how did the women initially react?

In Mark 16:1–8, we see the women who go to Jesus’ tomb after the Sabbath to anoint his body, but they encounter an unexpected reality: the tomb is empty, and an angel announces to them that Jesus has risen. The women initially react with fear and trembling and flee from the tomb without telling anyone.

This reaction of the women contrasts with the reader’s knowledge, who knows from the beginning about Jesus’ identity as the Messiah. However, in the Gospel of Mark, there is a repeated silence about Jesus’ true identity and his miracles. Jesus apparently wanted to ensure that the time for his revelation came at the right moment, in accordance with prophetic timelines.

At first, the women are so overwhelmed with fear and amazement that they do not immediately share what they have seen. But this silence does not last long. At the end of the Gospel of Mark, we learn that the message of Jesus’ resurrection was spread: “But they went out and preached everywhere” (Mark 16:20). The silence is broken, and the good news of Jesus’ victory over death becomes the central message of Jesus’ followers.

This story reminds us that we are also called not to remain silent but to boldly and joyfully proclaim the hope and new life made possible through Christ’s resurrection. What began in fear ends in the power and confidence of the Gospel.

Why must we not remain silent about Jesus and his deeds? With whom can you talk about Jesus and the plan of redemption today?

We must not remain silent about Jesus and his deeds because his message is the foundation of hope, forgiveness, and eternal life. Jesus’ resurrection and his sacrifice on the cross are the path to redemption for all people. If we remain silent about him, the good news of God’s love and salvation plan for the world remains untold, and many people might not experience the liberating truth that could change their lives. Jesus himself gave us the mission to carry his message forward: “Go into all the world and preach the gospel to all creation” (Mark 16:15).

Today, you can talk about Jesus with people in your immediate environment—friends, family, colleagues, or neighbors. It doesn’t always have to be a long sermon. Sometimes, sharing your own experiences of how faith has given you strength, hope, or peace is enough. Even in everyday conversations, you can sow small seeds of the Gospel that God can use to touch hearts.

Like the women at Jesus’ tomb, who initially remained silent out of fear and uncertainty, we sometimes face the challenge of sharing our faith. The message of Jesus’ resurrection, which first brought fear to the women, ultimately became a source of courage and joy. This transformation reminds us that we are also called to overcome our fears and boldly proclaim the good news.

In our daily lives, we encounter many situations where we can bear witness—not only through words but also through our actions, behavior, and the expression of our hope in difficult times. The story of the women at the tomb shows us that even in moments of uncertainty and fear, faith ultimately triumphs, and proclaiming the resurrection power of Christ is central to our lives as Christians.

This means that our faith should not remain a private matter. The hope we have through Christ is a message that others need to hear because it can change lives—just as it changed the lives of the disciples and the women at the tomb. Proclaiming Jesus’ resurrection is a call to all of us to stand firm in our faith and share the Gospel wherever we are, whether in the family, among friends, or at the workplace.

In everyday life, we can bear witness in both small and significant moments by sharing the love and hope of Christ through our behavior, our words, and our support for others. The good news of Jesus is not just a historical fact but a living call that resonates in every moment of our lives.

Jesus’ resurrection reminds us that from every end, a new beginning full of hope and life can emerge.

Source: https://fulfilleddesire.net/lesson-13-the-risen-lord-13-3-the-women-at-the-tomb-the-book-of-mark-living-faith/

September 24, 2024

DAILY BIBLE READING – Luke Chapter 12

¹ In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

² For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

³ Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

⁴ And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

⁵ But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁶ Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

⁷ But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

⁸ Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

⁹ But he that denieth me before men shall be denied before the angels of God.

¹⁰ And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

¹¹ And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

¹² For the Holy Ghost shall teach you in the same hour what ye ought to say.

¹³ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

¹⁴ And he said unto him, Man, who made me a judge or a divider over you?

¹⁵ And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

¹⁶ And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

¹⁷ And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

¹⁸ And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

¹⁹ And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

²⁰ But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²¹ So is he that layeth up treasure for himself, and is not rich toward God.

²² And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³ The life is more than meat, and the body is more than raiment.

²⁴ Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵ And which of you with taking thought can add to his stature one cubit?

²⁶ If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷ Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸ If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

²⁹ And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

³⁰ For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

³¹ But rather seek ye the kingdom of God; and all these things shall be added unto you.

³² Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

³³ Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

³⁴ For where your treasure is, there will your heart be also.

³⁵ Let your loins be girded about, and your lights burning;

³⁶ And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

³⁷ Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

³⁸ And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

³⁹ And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

⁴⁰ Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

⁴¹ Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

⁴² And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

⁴³ Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁴ Of a truth I say unto you, that he will make him ruler over all that he hath.

⁴⁵ But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

⁴⁶ The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

⁴⁷ And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸ But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁹ I am come to send fire on the earth; and what will I, if it be already kindled?

⁵⁰ But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

⁵¹ Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

⁵² For from henceforth there shall be five in one house divided, three against two, and two against three.

⁵³ The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

⁵⁴ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

⁵⁵ And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

⁵⁶ Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

⁵⁷ Yea, and why even of yourselves judge ye not what is right?

⁵⁸ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

⁵⁹ I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

King James Version. Public Domain

 

Commentary

Introduction:

The 12th chapter of the Gospel of Luke offers profound teachings on the necessity of openly confessing one’s faith, avoiding the dangers of greed, and not being dominated by material concerns. Jesus warns his disciples and the crowd about hypocrisy and encourages them to fear God, who holds power over eternal life. At the same time, He emphasizes God’s care for each of His creatures and urges people to prioritize the Kingdom of God. This chapter highlights the responsibility of believers and calls for vigilance, especially in anticipation of Christ’s return.

Commentary:

In Luke chapter 12, Jesus speaks urgently about courage, trust, and the true priorities in a believer’s life. His admonition to boldly confess the faith was addressed to a time and culture where following Him often meant facing persecution. These words are no less relevant today. The call to fear God more than humans shows that our eternity and relationship with God are of far greater importance than temporary human threats.

The warning against hypocrisy and the emphasis that everything hidden will come to light reminds us that God’s knowledge and justice are all-encompassing. Nothing is hidden from Him. At the same time, Jesus offers comfort, saying that God knows even the smallest details of our lives—such as the number of hairs on our heads—and values us deeply.

A central theme of this chapter is the correct attitude toward possessions. In the parable of the rich fool, the fleeting nature of material wealth and the foolishness of greed are highlighted. Jesus reminds us that true life is not found in the abundance of possessions but in our relationship with God and our preparation for eternity.

The section on worrying shows that believers should place their trust in God’s provision. The examples of the ravens and lilies illustrate that God provides for us without us needing to toil anxiously. The call to “seek first the Kingdom of God” sums up the entire chapter: Everything else will be added to us when we align our priorities with God.

Summary:

Luke chapter 12 is a powerful call for believers to courageously confess their faith, trust in God, and not be ruled by material things. Jesus emphasizes God’s infinite care for His creation and urges us to abandon greed and unnecessary worries. He reminds us that our true life is in God, not in possessions. Additionally, He calls for vigilance, stressing the importance of being prepared for His return. These teachings encourage us to clearly set our priorities and place God first in our lives.

 

Introduction:

In Chapter 65, we witness a pivotal event from the life of Jesus, where He once again cleanses the temple of unholy business dealings. This scene highlights the sanctity of the temple as a place of worship and demonstrates Jesus’ commitment to true worship. At the same time, Jesus reveals Himself as the divine King and Judge, fighting against hypocrisy and corruption in the temple, while the Jewish leaders grow increasingly hostile towards Him.

Commentary:

The cleansing of the temple is a powerful symbol of purity and respect in worship. Jesus demonstrates that true worship is not about outward rituals, but about obedience and a sincere heart. By driving out the merchants and healing the sick within the temple, He reveals the contrast between His mission of healing and the greed of the religious leaders. This act of Jesus serves as a profound warning to all believers not to honor God merely through rituals, but through lives that embody love, justice, and compassion. The hypocrisy of the priests, who rejected Jesus’ authority, is an example of how the religious elite can reject spiritual truths.

Summary:

The second cleansing of the temple underscores Jesus’ role as the divine King and Judge, who purifies the temple of corruption and restores it as a place of true worship. His actions show that God values obedience and a sincere heart over ritual sacrifices. The response of the religious leaders, who opposed Him, symbolizes the rejection of divine truth and serves as a serious warning. Jesus’ parables, such as the one about the cornerstone, call for repentance and illustrate that Christ is the central foundation of our faith—the rock upon which we must build.

Source: https://fulfilleddesire.net/24-09-2024-luke-chapter-12-believe-his-prophets/