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You are here: Home / Archives for Adventist Sermons & Video Clips

9.07.2024 – Zephaniah Chapter 2 | BELIEVE HIS PROPHETS

July 8, 2024 By admin

July 9, 2024
DAILY BIBLE READING – Zephaniah Chapter 2
1 Gather yourselves together, yea, gather together, O nation not desired;
2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the Lord come upon you, before the day of the Lord‘s anger come upon you.
3 Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord‘s anger.
4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.
8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
9 Therefore as I live, saith the Lord of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the Lord of hosts.
11 The Lord will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
12 Ye Ethiopians also, ye shall be slain by my sword.
13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds; for he shall uncover the cedar work.
15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
King James Version. Public Domain

Commentary
The second chapter of the book of Zephaniah contains a compelling admonition to humility and warns of the consequences of pride and disobedience to God. The verses appeal to the people to gather and repent before God’s wrath strikes them. This message is timeless and emphasizes the importance of repentance and humility.
Verses 1-3: Call to Repentance
Zephaniah urges the hostile people to gather and repent before God’s judgment reaches them. The urgency of this warning is highlighted by the threefold repetition of “before,” which underscores the imminent threat of God’s wrath. The call to seek the Lord, practice righteousness, and show humility emphasizes that this is the only way to be spared on the day of God’s wrath.
Verses 4-7: Judgment on the Philistines
The prophecy against Gaza, Ashkelon, Ashdod, and Ekron describes the destruction of these Philistine cities. The mentioned cities are historical enemies of Israel, and their destruction is portrayed as a consequence of their hostility towards God’s people. The text promises that the abandoned land will later belong to the remnant of Judah, who will graze their flocks and settle there.
Verses 8-11: Judgment on Moab and Ammon
God has heard the mocking and blasphemy of the Moabites and Ammonites, who have ridiculed the people of Israel. These nations will be destroyed like Sodom and Gomorrah, and their land will become a barren wasteland. This punishment is due to their pride and contempt for God and His people. The Lord will destroy all the gods, and the nations will worship Him.
Verses 12-15: Judgment on Other Nations
The verses are directed against the Cushites and Assyrians, particularly Nineveh. These cities and peoples will be destroyed by God’s hand. Nineveh, once a proud and secure city, will become a desolate wasteland, inhabited by animals and birds. This reversal of fortune underscores the transience of human pride and the absolute power of God.
Conclusion
The chapter ends with a compelling reminder of the transience of earthly glory and God’s power to administer justice. The described punishments serve as a warning to all nations and emphasize the necessity of humility and fear of God. Zephaniah calls for turning away from pride and sin and seeking God in order to be spared on the day of judgment.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 45: The Foreshadowing of the Cross
This chapter is based on Matthew 16:13-28; Mark 8:27-38; Luke 9:18-27.
Read online here

 

Comment
Introduction:
This chapter deals with the profound preparation and awareness of Jesus regarding his impending suffering and death. Based on the Gospels of Matthew, Mark, and Luke, it highlights Jesus’ foreknowledge of his path to the cross and his dedication to fulfilling God’s will.
Jesus’ Awareness of His Suffering:
Jesus was fully aware of the pain and agony that awaited him. Even before his incarnation, he had foreseen the entire path of suffering. Despite knowing the impending torments, insults, and deprivations, he chose to walk this path out of love for humanity. His willingness to fulfill God’s will demonstrates his deep dedication and obedience to the Father.
The Significance of the Cross:
The cross is a central symbol in this chapter. Jesus saw it not only as an instrument of his suffering but also as a means of redeeming humanity. Despite the impending pain, he was encouraged by the prospect of human salvation. His suffering and death were meant to bring people back to faithfulness to God.
Preparation of the Disciples:
Jesus prepared his disciples for the upcoming events. He knew they would witness his crucifixion and death and wanted to strengthen them. In a city near Caesarea Philippi, far from the influence of the Jews, he spoke with them about their faith and reaffirmed their conviction that he was the Messiah.
Peter’s Confession:
Peter confessed that Jesus was the Christ, the Son of the living God. Jesus praised him for this and explained that this revelation did not come from human wisdom but through divine inspiration. This recognition formed the foundation of the disciples’ faith and the future Church.
The Announcement of Jesus’ Suffering:
For the first time, Jesus spoke openly about his impending suffering and death. This announcement deeply shocked the disciples, as they were still hoping for an earthly kingdom. Peter’s attempt to dissuade Jesus was sharply rebuked by Jesus, as he misunderstood the divine mission.
The Concept of Self-Denial:
Jesus explained to his disciples the necessity of self-denial and taking up the cross. This meant denying one’s own self and being willing to endure suffering for the sake of Christ. This message was and still is a central teaching of the Christian faith.
Encouragement through the Promise:
Jesus encouraged his disciples with the promise of his coming kingdom in glory. Although they did not fully grasp the depth of his words, he gave them hope that they would ultimately see his glory.
Conclusion:
Chapter 45 shows the profound preparation and awareness of Jesus regarding his suffering and his dedication to fulfilling God’s will. It emphasizes the necessity of self-denial and taking up the cross for every follower of Christ. The disciples were prepared for the coming trials while Jesus simultaneously encouraged them with the hope of his ultimate glory. These teachings remain relevant today and inspire believers to remain steadfast in their faith and follow Jesus.

 

 

WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 46: He Was Transfigured
This chapter is based on Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36.
Read online here

 

Comment
Introduction:
Chapter 46 describes the Transfiguration of Jesus, based on accounts from the Gospels of Matthew, Mark, and Luke. This episode reveals a significant disclosure of Jesus’ divine nature and provides the disciples with a brief glimpse of heavenly glory.
The Ascent on the Mountain:
Jesus takes Peter, James, and John with him to a secluded mountain. Although they are exhausted, the disciples follow their Master into the evening hours. The darkness enveloping the mountain symbolizes the sorrow and trials that Jesus and his disciples will soon face.
Jesus’ Prayer:
Jesus moves a short distance from the disciples to bring his concerns and needs before the heavenly Father in prayer. He asks for strength to endure the forthcoming suffering and for a revelation of his glory to strengthen the disciples’ faith. Despite their efforts to stay awake, the disciples are overcome with fatigue and fall asleep.
The Transfiguration:
While Jesus prays, the heavens open, and a holy radiance envelops him. The divine within him shines through his human form, and his appearance becomes as bright as the sun. Moses and Elijah appear and converse with Jesus about his impending death in Jerusalem.
Significance of Moses and Elijah:
Moses represents those who will be resurrected at Christ’s return, while Elijah represents those who will be transformed without experiencing death at Christ’s return. Their presence confirms Jesus’ divinity and the fulfillment of Old Testament prophecies.
The Disciples’ Reaction:
The disciples awaken and are overwhelmed by the heavenly glory. In his enthusiasm, Peter suggests building three shelters to preserve this moment. However, the significance of the Transfiguration lies not in earthly reign but in the confirmation of Jesus’ divine mission, which must pass through the cross.
God’s Voice:
A bright cloud overshadows them, and God’s voice declares, “This is my beloved Son, with whom I am well pleased; listen to him.” The disciples fall to the ground in fear until Jesus calms them and helps them up. This experience strengthens their faith and gives them a deeper understanding of Jesus’ identity and mission.
Conclusion:
The Transfiguration is a significant revelation of Jesus’ divine nature and serves to strengthen the disciples’ faith and prepare them for the upcoming sufferings. It shows that Jesus is indeed the Messiah foretold by the prophets and that his suffering and death are part of the divine plan of redemption. The Transfiguration gives the disciples a foretaste of future glory and confirms that Jesus is the Son of God, whom they are to follow.

Source: https://fulfilleddesire.net/9-07-2024-zephaniah-chapter-2-believe-his-prophets/

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Svolta a sinistra in Francia, per andare dove?

July 8, 2024 By admin



In questa intervista tratta dalla diretta RVS del 08 luglio 2024, ascoltiamo Vannino Chiti, già Ministro della Repubblica, Presidente della Regione Toscana, vice-presidente del Senato e presidente dell’Istituto storico toscano della Resistenza e dell’età contemporanea- Tra i temi toccati: il problema Le Pen per la Francia e l’Europa; il centro e la sinistra francese fanno muro contro l’estrema destra, ma con quali prospettive di governo? L’eterno problema del settarismo della sinistra; il caso italiano alla luce di quello francese. La voce Svolta a sinistra in Francia, per andare dove? (https://hopemedia.it/svolta-a-sinistra-in-francia-per-andare-dove/) è stata pubblicata per la prima volta su HopeMedia Italia (https://hopemedia.it) . Source: https://www.youtube.com/watch?v=93Qi8tY8aJs

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Continuano i suicidi in carcere

July 8, 2024 By admin



Tre suicidi in nemmeno 24 ore. Il 4 luglio è stata una giornata nera per le carceri italiane. Tutti e tre under 35. Il primo a Livorno, 35 anni, padre di tre figli. Ha perso la vita in ospedale, dopo aver tentato il suicidio la notte tra l’1 e il 2 luglio. Il secondo a Firenze, nel carcere di Sollicciano, un 20enne. Un altro suicida. I detenuti si sono rivoltati dando fuoco ai materassi in due sezioni. Il terzo morto a Pavia, anche lui 20 anni. Gli ultimi tre si aggiungono al conteggio, macabro, di 54 suicidi nelle carceri italiane nel 2024: uno ogni tre giorni e mezzo. «Una situazione destinata a peggiorare» commenta il segretario di S.pp (sindacato di polizia penitenziaria) Aldo Di Giacomo (da un articolo di Thomas Usan, su La Stampa di Torino del 5-7-2024) . Claudio Coppini e Roberto Vacca hanno chiesto un parere a Giuseppe La Pietra, coordinatore delle attività formative in carcere dell’ente di formazione Cefal-Emilia Romagna  e membro del coordinamento della pastorale carceraria della Diocesi di Parma. La voce Continuano i suicidi in carcere (https://hopemedia.it/continuano-i-suicidi-in-carcere/) è stata pubblicata per la prima volta su HopeMedia Italia (https://hopemedia.it) . Source: https://www.youtube.com/watch?v=w3xctj_xDGU

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Figli di un tempo debole

July 8, 2024 By admin



Il 22 maggio 1874 nella Chiesa di San Marco a Milano Giuseppe Verdi dirigeva per la prima volta la sua Messa da Requiem, donata alla città per commemorare, un anno dopo, la morte di Manzoni. (…) La fede è sicura speranza di salvezza: ma se in Manzoni la notte dell’Innominato si chiude con un’alba di conversione, in Verdi il dubbio continua a convivere con la speranza sino alla fine. Non c’è spazio per la sicurezza, c’è piuttosto angoscia, assenza, c’è buio. In questo Requiem più che altrove si legge il rovello dell’uomo  (…) Questo Requiem ci interroga, sospinge alla ricerca della fede, non la afferma. È forse questo il lascito più grande: quando la musica nutre il dubbio, allora ha raggiunto il suo obiettivo. E per noi, figli di un tempo debole, dubbio e speranza sono compagni di cammino sempre più rari (da una lettera aperta di Federico Freni, sottosegretario all’Economia, apparsa su Repubblica del 23 maggio 2024). Sulla valenza teologica ed esistenziale di questa riflessione verdiana, Claudio Coppini e Roberto Vacca hanno chiesto un parere al pastore Saverio Scuccimarri, decano della Facoltà avventista di teologia di Firenze. La voce Figli di un tempo debole (https://hopemedia.it/figli-di-un-tempo-debole/) è stata pubblicata per la prima volta su HopeMedia Italia (https://hopemedia.it) . Source: https://www.youtube.com/watch?v=ppgKZMatKk4

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The Relay of Faith

July 8, 2024 By admin

I’m sure most of us are familiar with relay racing. It involves a team of runners and usually a baton. Each team member runs as swiftly as they can to pass the baton to the next runner. Sometimes there are fumbles and stumbles along the way. But I’ve never seen any team give up. They work together to complete the race, crossing the finish line with the baton in hand.

            Much like relay racers passing the baton, we believers pass on truths from generation to generation. We “run with endurance the race God has set before us” (Heb. 12:2, NLT), receiving truth passed to us and sharing our experiences and learnings as we move forward.

            At South Stukely Seventh-day Adventist Church (Que.), this spiritual race can be traced back to the beginning of the Adventist movement in Canada. In the oldest Adventist church in Canada, you get a strong sense of the continuity of our faith. In an unbroken relay spanning almost 150 years, the members of South Stukely have passed the baton of God’s promises and truths for generations.

            In 2027, the church members will celebrate their 150th anniversary. It’s a celebration we can all join as we remember our shared heritage and our hope for Jesus’ soon return.

            Today, Adventist churches dot the nation from coast to coast to coast. But the beginnings of Adventism in Canada are humble, tucked into a region known as the Eastern Townships, an anglophone pocket in southern Quebec. The Adventist movement reached into Canada from this unexpected corner of the country.1 

            As a small village of just a little over 1,000 residents,2 South Stukely is perhaps the last place you would expect the beginnings of a church that would eventually span the nation. But God is fond of using the small to accomplish the great.

            In 1877, a little group of believers gathered in South Stukely every Sabbath to worship, study, and encourage one another. Since then, worshippers have come together for nearly 150 years, or over 7,000 Sabbaths.

            But how did the initial small family of believers learn of and accept the Adventist faith? For that story, we need to wind the clock back further than 1877. We need to go to 1835.

            Just over the border from Eastern Townships, William Miller was preaching in various churches in Vermont and across New England. His heart burned with the conviction of Jesus’ soon return and the necessity of sharing the news as far and wide as possible.3

            One audience he wished to reach, however, was not so far removed. Miller’s sister, Anna Atwood, lived with her husband, Joseph, in the Eastern Townships area.

            In 1835, Miller visited his sister and her family. While visiting, he was invited to preach several sermons throughout the Eastern Townships region. Over five years, Miller visited Eastern Townships three times. During these visits, he planted seeds of truth regarding Jesus’ imminent return.

            Over the years, these seeds took root. Interest in Miller’s message grew. People asked questions and searched their Bibles. Building on Miller’s momentum, other speakers took up the baton of truth run by Miller, visiting the region to speak and share literature.

One such speaker was Josiah Litch. People came in the hundreds from as far afield as 12 to 15 miles to listen to his lectures. He wrote, “The seed sown by Brother Miller in this vicinity in past years is now springing up and bearing abundant fruit.”4

            After fervent excitement and anticipation for Jesus’ second coming, new Advent believers in Eastern Townships were not spared the desolation of the Great Disappointment in 1844. Nor were they sheltered from the animosity poured out by secular newspapers and occasional violence from other Christians who had rejected the Millerite message. As in other areas of North America, many abandoned the message.

            Runners in the relay of faith had fumbled, and even stumbled, in their understanding of the Bible. But some held on to their convictions. They returned to their Bibles with redoubled efforts. With the help and guidance of the Holy Spirit, they sifted truth from human error in interpretation. They emerged with a deeper understanding of God and His Word. 

            A spiritual descendant of these tenacious believers was Augustin C. Bourdeau. In 1855, at the age of 21, he accepted Sabbatarian Adventist beliefs and began preaching his new faith in small towns in his native Quebec and Vermont.5

            In 1875, through his ministry, Bourdeau advanced the relay of faith in Eastern Townships. Thanks to the seeds planted by William Miller—nurtured by many leaders such as the Whites, who visited the region three times, and nourished by individual study and prayer—the region was ripe for establishing churches.

            In 1877, Bourdeau helped to officially organize the South Stukely Seventh-day Adventist Church. At first, the 16 members met in homes. Before long, the church family felt the necessity of having a church building of their own. Andrew Blake, one of the earliest members of the church, donated land for the undertaking. In 1883, the new church was dedicated.

            The following year, the first Adventist school in Canada was founded, teaching students from the second floor of the church. The school remained open until 1924.

            The church building has been in continuous use ever since its doors first opened. Its minimalist aesthetic, favoured by the early Adventists, imparts an atmosphere of calm and rest. Generations have lifted their prayers in the small sanctuary, their songs echoing off the wooden walls. Worshippers can appreciate the continuity of faith from pioneers to today, the baton of truth passed from generation to generation.

            Victor Dingman, church elder, remembers a time when the church faced significant challenges: “I grew up in this church, but was there a future here? At 50 years old, my wife and I were the youngest members. I thought to myself, Will Canada’s oldest church die?”

            Danièle Starenkyj has been a member of South Stukely for 40 years. She and her late husband were part of efforts to revive the church from barely surviving to the vibrancy it enjoys today. “We have constantly looked forward while never forgetting our roots,” Mrs. Starenkyj shared.  

            Dingman said, “Today, with all the new families, it is an answer to prayer. Our pews are full. As elder, I look out from the pulpit to a church family young and vibrant.”

            Mrs. Starenkyj added, “The church is packed. We constantly have new persons and new families coming to our services characterized by dignity and good spiritual preaching. We love being together, and often we stay for lunch and share our concerns, troubles, and hopes.”

            Church member Karine Coulombe said, “I have three teenagers. The church embraces them and includes them in activities and different functions of the church. This is quite significant to me because it’s such a small congregation and yet everyone takes part. If you come to South Stukely, you’ll always find a place to fit in, and that is very important.”

            Jo-Anne Anderson, who has attended South Stukely for nearly 40 years, added, “We enjoy the best Sabbath schools, Sabbath lunches, heartfelt testimonials, and intercessory prayers. The children and youth are a great blessing to everyone. We are a group of people from all different cultures and walks of life, each bringing something very special to the mix and adding to the joy! In all honesty, we are very blessed.”

            Today, the church welcomes 60 to 75 members and regular visitors. With a capacity of only 50 people, church services get very snug, with attendees crowding onto wooden pews and overflowing onto folding chairs. Church members make space for visitors by viewing services livestreamed on a screen in the basement.

            At a time when churches of all denominations are closing their doors across the nation, the South Stukely Seventh-day Adventist Church remains open. It even has ambitious expansion plans.  

            In an interview with Radio-Canada, Dingman explained, “We lack space for people to come each Sabbath. We’ve come to the point where we don’t have enough space for the new members who try to come. This is why we need this expansion.”

            Dingman added in another reflection, “Our challenge is to protect the heritage of the building while adding an extension to meet our growing needs. Will the little white church on the hill stand until the coming of the Lord?”

            “I am looking forward to the expansion,” Karine Coulombe said. “It will help us receive more people and to expand our influence in the community. We still have so much to do!”

            With an expected capacity of 115 people, the expansion will accommodate current attendees with room for anticipated growth. Its style will mimic the original church building. The expansion can accommodate community services, while the heritage building will be transformed into an exhibition hall.

            In the same Radio-Canada interview, Francois Rhéaume, the mayor of South Stukely, said, “In regards to the expansion, it’s interesting for the community, because we may benefit from it as a local community centre.”

            André L’Espérance, local councillor of South Stukely, said, “The community centre we currently have is not heated in winter. Meanwhile, this expansion will be heated. This offers the community some very interesting possibilities.”

            “The people of South Stukely are happy that this church is part of the patrimoine, the heritage of Quebec and even Canada,” said Claude Trépanier, pastor. “They’re happy that we will be working with them. They’re charmed by the fact that they can have a place with heat in the winter to conduct community activities. For us, this is good because this is what community service is all about.”

            As an exhibition hall, the heritage building will capture the history of the Adventist Church in the region of Quebec-Eastern Canada. As a well-preserved building, it is a worthy stop for anyone who wishes to trace the roots of the Adventist faith in Canada and indeed in North America.

            With its heritage deep in the roots of Canadian Adventism, this church holds historical significance to Adventists across Canada. Its uninterrupted use for nearly a century and a half and its growth today offer inspiration and lessons to churches across the country.  

            Trépanier aims to break ground for the expansion this summer. He hopes the project will be completed in time for the church’s 150th anniversary. To accomplish this, it will take a concerted effort of believers.

            By God’s blessing, members and friends of the South Stukely church will gather in 2027 to celebrate 150 years and dedicate the new expansion. Heritage will meet modern day. Roots will nurture new fruit. And the relay of faith will pass the baton of truth until Jesus comes.

To learn more about the church, please visit https://southstukelyqc.adventistchurch.org/!

Heather Grbic is a writer and member of the Toronto Yugoslavian Seventh-day Adventist Church


1 Denis Fortin, Adventism in Quebec: The Dynamics of Rural Church Growth, 1830–1910 (Berrien Springs, MI: Andrews University Press, 2004).

2 According to Statistics Canada, the population was 1,142 as of the 2021 census.

3 Denis Fortin, “The World Turned Upside Down: Millerism in the Eastern Townships, 1835–1845,” https://www.andrews.edu/~fortind/AdventismWorldUpsideDownJETS.htm. Originally published in Journal of Eastern Townships Studies (Fall 1997).

4 Ibid.

5 Denis Fortin, “Bourdeau, Augustin Cornelis (1834–1916),” in Encyclopedia of Seventh-day Adventists, by General Conference of Seventh-day Adventists, https://encyclopedia.adventist.org/assets/pdf/article-790F.pdf 


 

Source: https://adventistmessenger.ca/news/the-relay-of-faith

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