Daily Lesson for Tuesday 24th of September 2024

“The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body. They did not think about His rising from the dead. The sun of their hope had set, and night had settled down on their hearts. As they walked, they recounted Christ’s works of mercy and His words of comfort. But they remembered not His words, ‘I will see you again.’ John 16:22.”—Ellen G. White, The Desire of Ages, p. 788.

From the beginning of the Gospel, the reader knows that Jesus is the Messiah. But in the text itself, the first non-demon-possessed person who proclaims Him the Messiah is Peter in Mark 8:29. And this profession doesn’t happen until halfway through the book.

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All throughout Mark’s Gospel, Jesus tells people to keep quiet about who He is or about a healing that He did for them. In Mark 1:44, He tells a leper to tell no one of his healing. In Mark 5:43, He tells Jairus and his wife to tell no one of the raising of their daughter. In Mark 7:36, He tells a group not to tell people about His healing of a deaf and mute man. And then He commands His disciples not to tell people that He is the Messiah (Mark 8:30; see also Mark 9:9). No doubt the main reason for Jesus’ telling them to be silent was to allow Himself the time to finish His ministry according to the time prophecies of Daniel 9:24-27.

Now, in this scene, even after they had been told that Jesus had been raised, the women, fearful and amazed, fled from the tomb and, at least at first, didn’t talk about what had happened either.

The silence, however, didn’t last long. By the time we reach the end of the book of Mark, we read this: “And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs” (Mark 16:20, ESV).

Thus, the motif of being silent about Jesus and about who He is and what He has done is shattered. The book ends with them preaching “everywhere.”

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Source: https://ssnet.org/blog/24c-13-the-women-at-the-tomb/