Bible Master 2026 – The Weekly Bible Quiz

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Date: July 19, 2026

Quiz 3: Joshua and the Entry into the Promised Land

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Welcome to the third edition of Bible Champion 2026, the weekly Bible quiz.

First, you will find the answers to last week’s quiz. After that comes the new quiz. This week, once again, write down the questions and your answers in a small notebook. This will help you keep track of your points and follow your personal progress in Bible knowledge.

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Answers to Quiz 2: Moses, Aaron, and the Exodus from Egypt

Question 1

Correct answer: C. Levi
Bible passage: Exodus 2:1; Exodus 6:16–20

Question 2

Correct answer: B. Because Pharaoh had ordered the Hebrew boys to be killed
Bible passage: Exodus 1:22; Exodus 2:1–3

Question 3

Correct answer: A. Pharaoh’s daughter
Bible passage: Exodus 2:5–10

Question 4

Correct answer: B. At Mount Sinai, also called Horeb
Bible passage: Exodus 3:1–2

Question 5

Correct answer: B. I am who I am
Bible passage: Exodus 3:14

Question 6

Correct answer: C. Aaron
Bible passage: Exodus 4:14–16

Question 7

Correct answer: C. The water turned into blood
Bible passage: Exodus 7:20–21

Question 8

Correct answer: C. The blood of the lamb
Bible passage: Exodus 12:7; Exodus 12:13

Question 9

Correct answer: C. The Red Sea
Bible passage: Exodus 14:21–22

Question 10

Correct answer: B. Manna
Bible passage: Exodus 16:14–15

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New Quiz of the Week

Quiz 3: Joshua and the Entry into the Promised Land

Each question has five possible answers. Only one answer is correct.

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Question 1

Who was appointed leader of Israel after the death of Moses?

A. Aaron
B. Caleb
C. Joshua
D. Eleazar
E. Gideon

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Question 2

Which river did the people of Israel cross before entering the Promised Land?

A. Nile
B. Jordan
C. Euphrates
D. Tigris
E. Kidron

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Question 3

Which city was conquered first after Israel crossed the Jordan?

A. Ai
B. Hebron
C. Jericho
D. Bethel
E. Lachish

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Question 4

How many times were the people of Israel to march around Jericho on the seventh day?

A. Once
B. Three times
C. Five times
D. Seven times
E. Twelve times

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Question 5

Which woman hid the spies in Jericho?

A. Deborah
B. Rahab
C. Miriam
D. Ruth
E. Abigail

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Question 6

What sign was to be placed on Rahab’s house?

A. A red cloth or a red cord
B. A jar of oil
C. A palm branch
D. A white garment
E. A gold ring

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Question 7

Who took some of the devoted things from Jericho and brought guilt upon Israel?

A. Caleb
B. Achan
C. Eleazar
D. Phinehas
E. Gibeon

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Question 8

Which city did Israel defeat only after Achan’s sin had been discovered?

A. Ai
B. Shechem
C. Hazor
D. Bethel
E. Gaza

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Question 9

Which people deceived Joshua and the leaders of Israel by pretending to come from a distant land?

A. The Moabites
B. The Philistines
C. The Gibeonites
D. The Edomites
E. The Amalekites

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Question 10

What well-known words did Joshua speak about his family near the end of his life?

A. “The Lord is my shepherd.”
B. “I know that my Redeemer lives.”
C. “As for me and my house, we will serve the Lord.”
D. “There is a time for everything.”
E. “The righteous shall live by faith.”

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Your Task

Write down the questions and your answers in a small notebook. This will allow you to record your points each week and follow your personal progress in Bible knowledge.

Next Sunday, you can compare your answers with the correct solutions and Bible passages.

You will receive 1 point for each correct answer.
This week, you can earn a maximum of 10 points.

Source: https://fulfilleddesire.net/%f0%9f%8e%af-bible-master-2026-the-weekly-bible-quiz-july-19-2026-%f0%9f%8e%afquiz-3-joshua-and-the-entry-into-the-promised-land/

The Biblical Person of the Day

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Eli—the priest who intervened too late

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Profile

• Name: Eli
• Time of birth: the period of the judges
• Place of birth: probably Israel
• Time of death: approximately the 11th century BC
• Age: 98 years
• Occupation: priest and judge of Israel

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Short Story

Eli was a priest in Shiloh and served at the sanctuary of Israel. He lived at a time when the people needed spiritual guidance and service before God carried a special responsibility.

Eli became especially well known through his encounter with Hannah. When she prayed in the sanctuary and poured out her heart before God, Eli initially misunderstood her.

But after Hannah explained her distress, Eli spoke peace to her. Later, her son Samuel was born, whom she dedicated to the Lord and brought to Shiloh.

Eli took Samuel under his care, and Samuel grew up under his supervision in service before God.

However, Eli’s own household was marked by great guilt. His sons Hophni and Phinehas abused their priestly position and did not honor God.

Eli knew about their behavior, but he did not intervene firmly enough. As a result, his life became a serious warning about spiritual responsibility.

His story shows that good words and sacred service are not enough when responsibility within one’s own household is neglected.

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The Decisive Moment

Eli recognizes the wrongdoing of his sons, but he does not intervene firmly enough and consequently loses his spiritual authority within his own household.

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7 Special Facts About Eli

1. He was a priest in Shiloh
2. He also served as a judge of Israel
3. He met Hannah at the sanctuary
4. He blessed Hannah after her prayer
5. He cared for the young Samuel
6. He heard Samuel’s first message from God
7. His life was shaped by the guilt of his sons and his weak intervention

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Strengths & Weaknesses

experienced
spiritually significant
later recognized that God was speaking to Samuel
received Samuel into the service
did not intervene firmly enough with his sons
lost spiritual clarity in leading his household

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The Mistake That Shaped His Life

Eli knew about the guilt of his sons, but he did not set clear boundaries for them.
His story shows that responsibility must not only be recognized, but also exercised courageously.

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Key Verse

“He is the Lord; let him do what is good in his eyes.” (1 Samuel 3:18)

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The Life Lesson

Spiritual responsibility requires not only knowledge and experience, but also the courage to correct clearly.

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Application for Today

When responsibility has been entrusted to you, do not wait too long to set clear boundaries and protect what is right.

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A Question for You

Where must you take responsibility today before silence allows greater harm?

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Context

Eli lived during the period of the judges and served in Shiloh before Samuel emerged as a prophet and judge of Israel.

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Connection

Eli was the priest under whose supervision Samuel grew up in the sanctuary and heard God’s voice for the first time.

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Conclusion:

Eli shows that a person can have spiritual experience and still fail when responsibility is not clearly assumed at the decisive moment.

Until tomorrow with the next biblical person!

The Story of His Life

The Life Story of Eli—Responsibility Between Service and Failure

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A Priest in Shiloh

Eli lived at a time when the sanctuary of Israel stood in Shiloh. There he served as a priest and carried great responsibility for the worship of the people.

His position was significant. People came to Shiloh to offer sacrifices, pray, and seek the presence of God.

Eli was therefore a man who stood at the center of Israel’s spiritual life and whose decisions influenced many people.

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The Encounter with Hannah

One day Hannah came to Shiloh. She was deeply distressed because she had no children, and she prayed silently before the Lord while moving her lips.

Eli initially misunderstood her and thought she was drunk. But when Hannah explained her distress, he recognized her pain and spoke peace to her.

Later, her son Samuel was born. Hannah fulfilled her vow and brought Samuel to Shiloh so that he could serve the Lord.

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Samuel Grows Up Under Eli’s Care

Samuel came to the sanctuary as a child and grew up under Eli’s supervision. Eli therefore became an influential person during Samuel’s early years.

Although Eli had weaknesses of his own, he was the one who helped Samuel recognize God’s voice when the Lord called the boy during the night.

When Samuel heard the call, Eli explained how he should respond. In this way, despite his own failure, Eli became part of the story of Samuel’s calling.

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The Guilt of His Sons

While Samuel was growing in service, Eli’s sons Hophni and Phinehas were living in serious sin. They abused their priestly position and treated the people’s offerings with disrespect.

Their behavior damaged not only their own reputation, but also the service at the sanctuary. People who were supposed to seek God were repelled by their guilt.

Eli knew about these things. However, he did not act with the firmness that his responsibility required.

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Too Weak in Correction

Although Eli spoke to his sons, his words had no effective consequences. He saw the problem, but he did not set clear boundaries.

This was precisely where his serious failure lay. As a priest and father, he should have acted before the damage became even greater.

His story shows that responsibility does not consist only in recognizing wrongdoing, but also in courageously stopping it.

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God’s Judgment Is Announced

Through a man of God and later through Samuel, judgment upon Eli’s household was announced. The message was severe and deeply distressing.

When Samuel delivered God’s words to him, Eli took them seriously and said, “He is the Lord; let him do what is good in his eyes.”

This response shows a certain humility, but it could no longer stop the consequences of the responsibility he had neglected.

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The End of a Priestly Line

Later, disaster struck. Israel lost a battle against the Philistines, Eli’s sons died, and the ark of the covenant was captured.

When Eli heard this news, especially the news of the loss of the ark of the covenant, he fell backward from his chair and died.

His end was tragic and showed how serious the consequences of spiritual negligence can be.

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The Enduring Message of His Life

Eli shows that spiritual position and experience alone are not enough. His story makes clear that responsibility within one’s own household and in the service entrusted to us must be taken seriously.

It also reminds us that intervening too late can allow great harm, even when a person knows much and has served for a long time.

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Final Thought

Eli was a priest, a judge, and a mentor to the young Samuel. He held an important position and witnessed God calling a new generation.

However, his weakness toward his own sons overshadowed his life and led to serious consequences.

His life story shows that responsibility is not fulfilled by holding a good position, but through courageous, faithful, and timely action.

Source: https://fulfilleddesire.net/%f0%9f%91%a4-the-biblical-person-of-the-day-07-19-2026-%f0%9f%95%af%ef%b8%8f-eli-the-priest-who-intervened-too-late/

Introduction

Lesson 4 deals with the serious matter of addressing sin in the church. Paul shows the Corinthians that faith in Christ must not be separated from practical life. A church that proclaims God’s grace must not minimize sin or tolerate it in the name of tolerance. At the same time, the goal of biblical correction is not condemnation, but repentance, healing, and restoration. Especially in the area of sexuality, Paul reminds us that our body belongs to Christ and is a temple of the Holy Spirit. This lesson invites us to hold truth and love together and to live as a church in holiness before God.

FIRST AND SECOND CORINTHIANS

Lesson 4: Sin in the Church

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4.1 Dissonance Between Faith and Practice

When Faith No Longer Shapes Life

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1. Introduction

In Lesson 4, we encounter a very serious problem in the church at Corinth. Paul is not speaking about a minor weakness or a simple mistake, but about open and serious sin within the church. What is especially shocking is that the church did not grieve over this situation, but apparently even took pride in its tolerance. This created a dangerous gap between what the Corinthians believed and how they lived. Paul shows that genuine faith must never be separated from practical life. A church that belongs to Christ must learn to hold grace, truth, and holiness together.

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2. The Biblical Foundation

Paul writes:

“It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among the pagans: a man has his father’s wife.” 1 Corinthians 5:1

Then he says:

“And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?” 1 Corinthians 5:2

At the end of the chapter, Paul writes:

“Expel the wicked person from among you.” 1 Corinthians 5:13

These verses show that Paul is addressing not only the sin of the individual, but also the church’s wrong attitude toward that sin.

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3. Connection to Today

The danger of a gap between faith and practice still exists today. A church can confess biblical truths and yet tolerate or minimize certain sins. Especially under the pretext of love, openness, or acceptance, clear biblical standards may be weakened. But love without truth does not truly help the sinner. At the same time, truth must never be proclaimed harshly, coldly, or self-righteously. The challenge is to treat people with love while remaining faithful to God’s Word.

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4. Central Message of the Lesson

Genuine faith must be visible in practical life; a church must not tolerate sin in the name of tolerance, but should lead people toward repentance and restoration with love, sorrow, and responsibility.

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5. Theological Focus

The first important focus of this lesson is the holiness of the church. The church is not simply a religious community with shared interests. It is the body of Christ, a community of people redeemed by Jesus and set apart for God. Therefore, it must not treat sin with indifference.

Paul is deeply disturbed by the situation in Corinth. A man was apparently living in a sexual relationship with his father’s wife, probably his stepmother. This kind of relationship was clearly forbidden in the Old Testament and was even regarded as scandalous in the pagan world. For Paul, the fact that something like this was happening within the church was unimaginable.

Even worse, however, was the church’s reaction. Paul says that they were “puffed up.” They were not sorrowful, shocked, or broken before God. Instead, they were proud. Perhaps they regarded their tolerance as spiritual freedom or special openness. But Paul shows that such an attitude is not spiritual maturity, but spiritual blindness.

Here the gap between faith and practice becomes visible. The Corinthians confessed Christ, but their way of dealing with sin contradicted that confession. They apparently believed in God’s grace, but failed to understand that grace does not lead to indifference toward sin. Grace forgives sin, but it does not justify continuing in it.

Paul makes it clear that sin in the church is never merely a private matter. Of course, each individual is responsible for his or her conduct. But when open and known sin is tolerated, it affects the whole church. It influences the spiritual atmosphere, the church’s witness to the outside world, and its understanding of God’s holiness.

This does not mean that the church is a place for perfect people. The church is made up of sinners who need God’s grace. But there is a difference between a person who struggles with weakness and seeks repentance and a person who openly lives in sin without any desire to turn away from it. Paul is speaking here about persistent, public, and tolerated sin.

The response Paul expects is sorrow. The church should not have been proud, but should have felt grief. Spiritual sorrow means taking sin as seriously as God does. It is not contempt for the sinner, but an expression of love for God, for the church, and also for the person living in sin.

Paul connects truth with responsibility. He does not call for superficial tolerance, but for spiritual correction. This correction is necessary because sin destroys. It destroys the relationship with God, the person’s character, the purity of the church, and its witness before the world.

The theological core is this: faith and life belong together. Whoever belongs to Christ is called to a new life. Justification through Christ does not lead to moral indifference, but to sanctification. Christ does not save us so that we may remain in sin, but so that we may live in new freedom.

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6. Spiritual Deepening

This lesson is uncomfortable, but necessary. It forces us to ask honestly whether our faith truly shapes our life. It is possible to know correct doctrines, attend worship services, and use Christian language while certain areas of our life are not under the lordship of Christ.

The Corinthians were facing not only a moral problem, but also a problem of spiritual perception. They no longer saw sin for what it was. This can happen to us as well. When a culture normalizes certain things, Christians can slowly become desensitized. What was once recognized as dangerous may eventually be accepted, excused, or even celebrated.

It is especially dangerous when tolerance becomes more important than truth. Christians should, of course, be loving, merciful, and patient. But biblical love does not mean calling sin good. If a person is walking on a destructive path, it is not love simply to let that person continue.

At the same time, we must guard against self-righteousness. Paul does not call the church to stand arrogantly above the sinner. He calls it to sorrow. Sorrow is a humble attitude. It does not say, “We are better than you,” but, “This sin is serious, and we all need God’s grace.”

This is a crucial difference. Biblical correction must never come from pride. It must arise from love, pain, and responsibility. A church that corrects must first humble itself before God.

The gap between faith and practice can take many forms. It appears not only in sexual sin. It can also appear in greed, pride, lying, bitterness, unforgiveness, spiritual indifference, abuse of power, or hypocrisy. Every sin that is knowingly cherished and not brought before God weakens spiritual life.

Therefore, this lesson is not only a warning to “others.” It is a mirror for ourselves. Where do I tolerate something in my life that God’s Word clearly addresses? Where have I become accustomed to sin? Where do I justify something in the name of freedom even though it spiritually enslaves me?

Paul also shows that the church bears responsibility for one another. Christian faith is not individualistic. We belong to one another. When one member suffers or falls, the whole body is affected. Therefore, we need a culture in which people can be lovingly encouraged, warned, accompanied, and restored.

A healthy church is neither legalistically harsh nor endlessly tolerant. It is shaped by Christ. It takes sin seriously because Christ died for it. It takes grace seriously because Christ saves sinners. It takes restoration seriously because God’s goal is not destruction, but healing.

This balance is difficult. Some churches tend to remain silent about sin in order to preserve peace. Others respond harshly and hurtfully. Paul shows another way: truth with tears, holiness with love, and correction with the goal of salvation.

For our personal life, this means that we should ask the Holy Spirit to make us sensitive to sin. Not so that we live in fear, but so that we may become free. God does not expose sin in order to destroy us, but to heal us.

The gospel gives us courage to be honest. Because Christ died for our sins, we do not have to hide them. We may confess them, let them go, and receive forgiveness. But we must not redefine or excuse them.

Lesson 4 therefore begins with a serious call: Let your faith shape your life. Let Christ be Lord not only in your confession, but also in your decisions, relationships, and way of dealing with sin.

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7. Application in Daily Life

Practical steps:

• Ask God to show you areas where faith and practice do not agree.
• Take sin seriously without falling into self-righteousness.
• Do not confuse love with tolerating destructive behavior.
• When there is guilt, seek the path of repentance, forgiveness, and restoration.
• Pray for a church that holds truth and grace together.
• Address difficult issues with humility, prayer, and love.
• Examine where cultural values have shaped your thinking more strongly than God’s Word.
• Remember that Christ not only forgives us, but also transforms us.

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8. Reflection Question

Where is there a gap in my life or in my church between what we believe and how we actually live?

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9. Final Thought

The situation in Corinth shows how dangerous it is when a church tolerates sin while believing itself to be spiritually open or tolerant. Paul does not call believers to harshness, but to holy sorrow and responsible action. Genuine faith must shape practical life; otherwise, the church’s witness loses its power. God’s grace is great enough to forgive every sin, but it never leads us to minimize sin. Christ calls His church to love, truth, and holiness. Where faith and practice come together again, God’s transforming power becomes visible.

“And you are proud! Shouldn’t you rather have gone into mourning?” 1 Corinthians 5:2

Source: https://fulfilleddesire.net/%f0%9f%8c%b1living-faith-%e2%9a%a0%ef%b8%8f-lesson-4-sin-in-the-church-%f0%9f%aa%9e-4-1-dissonance-between-faith-and-practice-%e2%9c%89%ef%b8%8f-first-and-second-corinthians/