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You are here: Home / Archives for Adventist Sermons & Video Clips

⚓HEART ANCHOR | 04 December 2025 | 5.Courage for the Truth – When steadfastness costs you something | 🛡️DANIEL – STRONG IN FAITH. FAITHFUL IN THE FIRE | Youth Devotional

December 3, 2025 By admin

📅 4 December 2025


🛡 Daniel – Strong in Faith. Faithful in the Fire
Devotions from the life of a young man of conviction


⚖ 5. Courage for the Truth – When steadfastness costs you something
Why faithfulness to God is sometimes uncomfortable – but always worth it


📖 Daily Verse

“Whether our God saves us or not – we will not serve your gods.”
– Daniel 3:18

────────────────🛡────────────────

✨ Introduction: When conviction comes under pressure

Everyone wants to be courageous – until it becomes uncomfortable.
Until people turn away.
Until the opinion of the crowd grows loud.
Until the price becomes tangible.

In these moments it is decided whether faith is real – or only external.
And it was exactly into such a moment that Daniel’s friends came: Shadrach, Meshach and Abednego.

────────────────🛡────────────────

📜 Devotion: And the courage of his friends in the fire

It was a day like many others in the kingdom of Babylon. The sun shone over a wide plain, people streamed together, and a gigantic golden statue gleamed in the light, so tall that its shadow darkened the crowd. King Nebuchadnezzar had it built – a symbol of his power, his pride, his control. And he had given a clear command: when the music sounded, everyone was to kneel down and worship the statue. Whoever refused would face the fire – not as a metaphor, but as a glowing, deadly furnace whose heat could be felt from afar.

In the middle of the crowd stood three men: Shadrach, Meshach and Abednego, friends of Daniel, men who, like him, had been carried off to Babylon. They had learned to live in a foreign culture, to speak other languages, to accept different customs – but there was a line they would never cross. Their hearts belonged to God. And when the music began, when trumpets, harps and flutes filled the air and thousands around them dropped to the ground like a wave, they remained standing.

For a moment the world seemed to fall silent. Everyone could see that they were not kneeling. There was no anger in their eyes, no arrogance, no rebellion. Only determination. They knew what this moment could mean. They knew that it would draw attention to them – and that the price would be high. But their conviction was deeper than their fear.

They were brought before the king, and Nebuchadnezzar looked at them with astonishment and anger. He offered them the chance to reconsider their decision. Once more the music was to sound, once more they were to kneel. But their answer came calmly, clearly and without hesitation:

“Our God can save us. But even if he does not – we will not serve your gods.”

It was not defiance. Not dramatic heroism. It was trust – not only in God’s power, but in God’s wisdom. Not only “God can”, but “God may decide”.

The furnace was heated, hotter than ever before. The heat was so intense that even the men who threw the three into the flames died in the process. For most, this would have been the end of the story. But in the fire something happened that no one had expected.

Nebuchadnezzar jumped to his feet. “Did we not throw three men into the fire?” he asked. “Why do I see four? And the fourth looks like a son of the gods!”

Right in the middle of the fire someone was with them. A companion in the flames. A sign that God does not only stand at the edge of catastrophe, but in the midst of it. When the three finally came out, nothing on them was burned. Not a hair was singed. No piece of clothing damaged. Not even the smell of smoke clung to them. What was meant to destroy them had not even touched them.

The king was speechless. And in front of all the people it became visible what had previously been known only in their hearts: faith that holds – even when it costs something.

────────────────🛡────────────────

💭 What does this mean for us?

Maybe you want to follow Jesus – but preferably without conflict.
Without rubbing anyone the wrong way.
Without headwind.

But real discipleship will sooner or later be challenged:

  • When you say “no” where everyone else says “yes”.

  • When you remain honest even though lying would be easier.

  • When you hold on to God’s truth even though it is unpopular.

It is precisely then that it becomes clear whether your faith is merely comfortable –
or whether it also holds in the “fire”.

God does not always promise that you will escape the fire.
But he does promise to be with you in the fire.

────────────────🛡────────────────

💎 What we can learn from Shadrach, Meshach and Abednego

  • Courage in faith does not mean: “Nothing will happen to me.”
    Courage means: “I will remain faithful, no matter what happens.”

  • Faithfulness to God is more important than approval from people.

  • God can save – but we trust him even when he acts differently than we expected.

  • God’s nearness often becomes especially visible in the “fiery seasons” of our lives.

────────────────🛡────────────────

🪜 Practical steps for today

  1. Name your “fire”:
    Think about where you are under pressure today to deny or hide your faith.

  2. Make a clear decision:
    Decide that in one concrete situation today you will consciously stand for God’s truth – kindly, but clearly.

  3. Seek God’s nearness in the fire:
    Instead of only asking God to take the problem away, ask him to be close to you in the fire.

  4. Remember God’s faithfulness:
    Think of situations in which God has already carried you – and thank him for them.

────────────────🛡────────────────

❓ Questions for reflection

  • Where is my faith currently costing me something – and am I willing to pay that price?

  • In which areas do I tend to adapt instead of taking a stand?

  • What would it look like in practice if I “remained standing” today while others “kneel”?

────────────────🛡────────────────

🙏 Prayer

Lord,
I want to be faithful to you – even when it costs me something.
Give me courage to stand for you when others turn away.
Help me to value your truth more highly than people’s opinion.
Be with me in the “fire” of my decisions.
Strengthen my faith that you are faithful –
whether you preserve me or lead me through hardship.
My life belongs to you.
Amen.

────────────────🛡────────────────

🔑 Key thought of the day

Real courage in faith does not mean escaping the fire – but trusting God in the fire.

────────────────🛡────────────────

LumenCorde | Daily light for a living soul.

Source: https://fulfilleddesire.net/%e2%9a%93heart-anchor-04-december-2025-5-courage-for-the-truth-when-steadfastness-costs-you-something-%f0%9f%9b%a1%ef%b8%8fdaniel-strong-in-faith-faithful-in-the-fire-yout/

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Unimaginable

December 3, 2025 By admin



"Unimaginable" is a heartfelt original worship song that captures the awe of God's love and the wonder of our heavenly home. Written and performed by Anna Beaden, this song reminds us how the character of God will be lived out in Heaven. Source: https://www.youtube.com/shorts/iShkBoysZjQ

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Thursday: Joshua and Us

December 3, 2025 By admin

Daily Lesson for Thursday 4th of December 2025

Joshua, as a type, points beyond the ministry of Jesus Christ to a fulfillment in the life of the church, Christ’s body. In what sense do the wars Israel fought under Joshua foreshadow the spiritual struggles of the church? How are they different? See 1 Timothy 1:18, 2 Timothy 4:7, Ephesians 6:10-12, 2 Corinthians 10:3-5, and Acts 20:32.

The writers of the New Testament recognize the ecclesiological (church) fulfillment of the Joshua typology. The members of Christ’s body, the church, are involved in a spiritual warfare against evil forces; nevertheless, they enjoy the rest of God’s grace (Hebrews 4:9-11) and the blessings of their spiritual inheritance.

What do these texts say about the ultimate fulfillment of the Joshua typology? 1 Peter 1:4, Colossians 3:24, Revelation 20:9, Revelation 21:3.

The final and complete fulfillment of the Joshua typology will be accomplished at the second coming of Jesus Christ (apocalyptic/eschatological aspect).

Poeple Smiling

Image © Lars Justinen from GoodSalt.com

Joshua’s life reflected so much of God’s character that certain aspects of his life took on a prophetic character foreshadowing the activity and person of the Messiah.

For us, today, the Messiah has already come. His ministry does not need to be prefigured, but we still have the privilege of reflecting His character—the glory that Christ longed to share with His disciples (John 17:22) and that can become ours by contemplating the character of Christ (2 Corinthians 3:18). The more we contemplate Jesus, the more we reflect the beauty of His character. This is so foundational to what our daily walk with Christ should lead to. This is why time in the Word, every day, is so important. This is why, too, we should also spend time dwelling on the life and character and teachings of Jesus. By beholding, yes, we do become changed.

Joshua, the type, asked the Israelites: “ ‘How long will you neglect to go and possess the land which the Lord God of your fathers has given you?’ ” (Joshua 18:3, NKJV). How would Jesus, the antitype of Joshua, phrase that question today?

<–Wednesday Friday–>

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Source: https://ssnet.org/blog/25d-10-joshua-and-us/?utm_source=rss&utm_medium=rss&utm_campaign=25d-10-joshua-and-us

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Adventist Learning Center Sees Its Legacy Through Student Testimony in Beirut

December 3, 2025 By admin

3 December 2025 | The children playing in Bourj Hammoud in Beirut are more than Syrian refugees and immigrants; many are students of the Adventist Learning Center (ALC). “The ALC began more than a decade ago as an initiative to help newly arrived Syrian refugees to overcome their war-related trauma and get an education, school […] Source: https://atoday.org/adventist-learning-center-sees-its-legacy-through-student-testimony-in-beirut/

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10: The True Joshua (Romans 5, Hebrews 3-4, Joshua 6) — Teaching Outline

December 3, 2025 By admin

Introduction: Did you know that newspapers and popular magazines are written at a level that those with a seventh- grade education can read and understand? Why is that? My answer is that you use words that are simple enough that the reader understands. You do not want to make understanding difficult. GoBible.org by Bruce CameronWhen I write legal briefs, I generally write at a “low” level. Not because judges are uneducated, but rather because if I want to win, I want judges to be able to easily understand. I take that same approach when writing these Bible study outlines. This week our subject can be described in theological terms like “type” and “antitype.” These are uncommon words. I prefer to use the more common terms “illustration,” “symbol,” or the phrase “acted out prophecy.” Simply put, Joshua is a symbol or illustration of the coming Jesus. Let’s plunge into our study of the Bible to learn more about symbols and illustrations and why they have practical value!

I. Symbols and Types

A. Read Romans 5:12. Who is the “one man” who caused death to spread to all men? (Adam.)

B. Read Romans 5:14-16. We read that Adam was a “type” of the One who was to come. Who does verse 15 tell us is the one that Adam typified, symbolized, or illustrated? (Jesus.)

  1. Is saying that Adam teaches us something about Jesus some sort of needless puzzle? Or is this something that will make it easier to understand the work of Jesus? (Paul’s point in Romans is that Adam made all of us sinners even if we did not commit the same sin as Adam. Just as Adam automatically made us all sinners, so Jesus automatically gave us all the gift of God’s grace so we need not die eternally because of our sins.)
  • a. Does this comparison help you understand what Jesus did for you and me?

C. Read Hebrews 4:14-16. These verses refer to Jesus as “a great high priest.” What did the people of Joshua’s time understand about the work of the High Priest? (The sanctuary service with its sacrifices and the Day of Atonement was the way in which the people dealt with their sins.)

D. Read Hebrews 9:11-14. What does the symbolism of the sanctuary service on earth teach us about the future work of Jesus?

  1. How does the earthly High Priest compare to Jesus, our High Priest in heaven?

a. Does the sanctuary service in the Old Testament help us to understand Jesus’ present work in heaven?

  1. In the Bible there are several symbols for Jesus. What are some you can think of? (Lamb. Word. King.)

E. Can you think of any other acted-out symbols of Jesus in the Old Testament?

  1. Read Genesis 22:1-2. Is Abraham being told to sacrifice Isaac a symbol of what Jesus will do in the future?
  2. We are not going to read it, but Genesis 37-50 are the chapters of the Bible that describe Joseph being sent into slavery, going down into the depths of prison, rising to become the prime minister and, as a result, saving his family. Is that an illustration of the coming Jesus?

II. Joshua a Type or Symbol of Jesus

A. Read Numbers 13:16. Do you see that Joshua has two names?

  1. Why is that? (We find that Moses changed his name from Hoshea to Joshua.)

B. “Hoshea” means salvation or “the saved,” and “Joshua” means the Lord is salvation or “Yahweh saves.” Looking at the meaning of these two words, why do you think Moses made the name change?

  1. If I said you were in need of salvation, what would that say about you? Anything good? (It would mean that you are lost and have no power to do anything about it.)
  2. What if I said you are in need of salvation and the Lord is your salvation? Does that put a different light on the problem? (This means that you have the power of the Lord to get out of your terrible situation.)

C. Read Joshua 6:1-2 and Joshua 6:20. In light of this defeat of Jericho does this name change make sense? (The important ingredient is that the Lord saves!)

D. Read Deuteronomy 18:15. Who is speaking here? (Moses is speaking to the Hebrews in the wilderness.)

  1. What is Moses saying about the future? (That God will raise up a prophet like Moses.)

E. Read Deuteronomy 18:16. Why do the Hebrews need a prophet? (They asked for one. They did not want to have direct communication with God. They wanted Moses to tell them what God had said.)

F. Read Deuteronomy 18:17-18. Who is this promised “Moses” who will speak for God? (Joshua!)

  1. Let’s explore this. Do you think Joshua symbolizes Jesus? Does he illustrate in some way the work of Jesus?

G. Read John 1:14 and John 1:17-18. What does this tell us was the work of Jesus? (To make God known to humans. That is the same work as Moses and Joshua when they told the people what God had in mind for His people.)

  1. How does Jesus build on the work of Moses and Joshua? (He brings the grace and truth that are so important to understanding the law.)

III. Joshua and Rest

A. Read Hebrews 3:5-6. Are we like the Hebrews in the wilderness? Those who repeatedly disobeyed Moses?

  1. Verse 6 says that we “are his house, if indeed we hold fast our confidence.” Does just living in this world make us part of God’s house? (No. It seems that we are not automatically God’s house. We need to have confidence in Jesus.)
  2. How was Joshua, who took over from Moses, worthy of being God’s house? (He had the courage to go in and take the land God had promised. He had confidence in God.)

a. How is this a symbol for us today? (When we hear God’s voice, we should confidently obey and not rebel.)

B. Read Hebrews 3:7-11. What “rest” did those who were in the wilderness for 40 years not find? (They died in the wilderness, they did not enter into the rest of the promised land.)

C. Read Hebrews 4:6-11. At the end of the 40 years the Hebrews under Joshua entered into God’s rest in the land promised to Abraham. What is the “another day” rest spoken of here? Is it the Sabbath? (God’s ultimate rest for us is heaven. But the rest in the salvation provided by Jesus is the key to the ultimate rest in heaven.)

  1. When the Hebrews entered Canaan they began a bunch of battles. How can that be considered a rest, or like heaven? (We do not have to wait for heaven to enter into God’s rest. God will give us His rest right now in the midst of battles.)

D. Look again at Hebrews 4:4 and Hebrews 4:7–10. How many symbolic rests do you see? (I think we have three “rests” that are symbols: The first rest is after Jesus created the world. The second rest is when God’s people entered the promised land with Joshua leading. The third rest (verse 7) is where we hear God’s voice and let it enter our hearts rather than harden our hearts.)

E. Friend, do you see how Joshua and Moses symbolized what Jesus did later? Not only did they share the words of God with the people, but they gave leadership on the path to the land promised to Abraham. Jesus gives us a path to heaven. God’s offer is to give us rest if we believe. He offers not only a rest from current problems, but He is the path to eternal rest in the joy of heaven. Will you enter into that rest today?

IV. Next week: Living in the Land.

Copr. 2025, Bruce N. Cameron, J.D. Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Suggested answers are found within parentheses. If you normally receive this lesson by e-mail, but it is lost one week, you can find it by clicking on this link: http://www.GoBible.org. Pray for the guidance of the Holy Spirit as you study.

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Source: https://ssnet.org/blog/10-the-true-joshua-romans-5-hebrews-3-4-joshua-6-teaching-outline/?utm_source=rss&utm_medium=rss&utm_campaign=10-the-true-joshua-romans-5-hebrews-3-4-joshua-6-teaching-outline

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