7.4 The Witness of Thomas
From Doubt to Confession of Faith – Thomas’ Lesson

Read John 20:19–31. What can we learn from the story of Thomas about faith and doubt? What major mistake did Thomas make?

The story of Thomas teaches us a crucial lesson about faith and doubt. Thomas’ “see-it-and-then-believe” attitude reveals a temptation familiar to many of us: the desire for visible evidence and the tendency to place conditions on our faith. However, this type of faith relies on assurances that remove the need for true trust.

Thomas made the mistake of tying his faith to visible signs instead of trusting his friends’ testimony and believing that Jesus had risen. When Jesus actually appeared to him and allowed him to see and touch His wounds, Thomas was convinced. But Jesus responded, “Blessed are those who have not seen and yet have believed” (John 20:29). This statement shows that genuine faith means trusting even when we do not have all the answers or evidence before us.

Our faith should be based on what we know and have experienced about God—through the Bible, creation, and personal experiences—and not on constantly seeking new signs and proofs. God has given us enough testimonies of His love and faithfulness to nurture our faith. He also leaves room for trust because true faith can be a step into the unknown that deepens our relationship with Him.

Thomas’ story reminds us that faith is more than just seeing and that we are invited to stand in trust of what God has already shown us. Doubt is human and often part of the faith journey, but ultimately Jesus calls us to a faith that endures even uncertainties.

If someone asked you, “Why do you believe in Jesus?”, how would you respond?

I believe in Jesus because He is, for me, the perfect revelation of love, truth, and hope. His teachings and His life possess a depth and wisdom that transcend time and culture. Jesus offers a relationship that is not based on performance but on unconditional acceptance and grace—something I believe every person deeply seeks within themselves.

His sacrifice on the cross and His resurrection are, to me, the greatest signs of His love and His power over what limits us—even death. These events have changed world history and demonstrate that forgiveness, healing, and new beginnings are possible no matter where we stand.

Additionally, I personally experience His peace and presence in my life. He provides me with support and perspective, especially in times of uncertainty. Through Jesus, I have the assurance that I am not alone and that my life and the world hold deeper meaning and hope.

Jesus is more than a historical figure or a concept to me; He is a living, experiential God who accompanies me on a path of love, growth, and faith.

Thomas’ story and his journey from doubt to faith have a deep connection to our everyday lives and our own faith. Many of us experience times of doubt where we, like Thomas, seek evidence for our faith or place conditions on it. Doubt is a natural part of life and the faith journey and can help us seek answers and a deeper understanding. However, Thomas teaches us that true faith often grows when we do not have everything in front of us and still trust.

In daily life, this means that we can learn not to base our trust on external signs or constant confirmation but to build on what we have recognized through God’s Word, our life experiences, and His work in creation. God has given us numerous “signs” of His faithfulness and love—moments of peace, answered prayers, people who stand by us in difficult times, and much more. These are like “anchor points” of our faith that help us hold on even during phases of doubt and turbulent times.

Thomas’ story also reminds us that Jesus understands our doubts and meets us in our search for certainty. Thomas’ encounter with the risen Jesus ultimately led him to a profound confession of faith: “My Lord and my God!” (John 20:28). Similarly, Jesus meets us when we are ready to approach Him in trust. In our daily lives, we can bring our questions and doubts before God because He encourages us to trust Him despite our uncertainties.

The invitation, “Blessed are those who have not seen and yet have believed” (John 20:29), is a call to a mature, enduring faith that sustains us in times of life when we have no visible answers. This kind of faith, which lives without conditions, gives us deep inner security and a relationship with God that endures even in dark times. Thus, Thomas teaches us that true faith is not about knowing everything but trusting what we have already experienced—and knowing that God is always with us, even when we do not see or understand everything.

Faith often means trusting even without visible answers because we know that God still upholds us.

Source: https://fulfilleddesire.net/lesson-7-blessed-are-those-who-believe-7-4-the-witness-of-thomas-themes-in-the-gospel-of-john-living-faith/

November 13, 2024

DAILY BIBLE READING – Acts Chapter 17

1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

8 And they troubled the people and the rulers of the city, when they heard these things.

9 And when they had taken security of Jason, and of the other, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.

11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

King James Version. Public Domain

Commentary

Introduction

Acts chapter 17 describes the missionary journey of the Apostle Paul through Thessalonica, Berea, and finally Athens. In these cities, Paul encounters a variety of responses to his proclamation of the gospel. In Thessalonica, he experiences both acceptance and opposition; in Berea, he finds an open and examining audience; and in Athens, he engages with philosophical thinkers, presenting the Athenians with the message of Jesus Christ and His resurrection. This chapter highlights how Paul navigates culturally and intellectually diverse contexts to spread the gospel and how different people respond to the message.

Commentary

In Thessalonica, Paul begins his preaching as usual in the synagogue, declaring that Jesus is the Christ. Some people believe, but the Jewish leaders become jealous and stir up the crowd, leading to the persecution of Paul’s host, Jason. This illustrates the resistance that the early Christian message often faced, especially when it challenged existing religious and societal orders.

In Berea, however, Paul and Silas encounter a more receptive and inquiring community. The Bereans receive the message with enthusiasm and examine it daily in the Scriptures, resulting in many coming to faith. Berea serves as a model for a reflective faith that does not accept the gospel uncritically but investigates it thoughtfully while remaining open.

In Athens, a center of philosophical thought, Paul is met with both skepticism and curiosity. He leverages the cultural context of the city, particularly the altar dedicated to the “unknown god,” to explain the gospel to the Athenians. Paul emphasizes God’s proximity and the necessity of repentance, speaking about the resurrection of Jesus. This leads to varied reactions among the listeners: ridicule, interest, and ultimately some conversions. Athens exemplifies the challenge of presenting the Christian message in a highly philosophical and culturally sophisticated society, while also demonstrating that the message of Jesus Christ can resonate even within intellectual circles.

Summary

In Acts chapter 17, Paul and his companions travel to Thessalonica, where Paul preaches in the synagogue and some people believe. However, an uprising leads to persecution. They then move on to Berea, where they find an open and examining audience that gladly accepts the message. Later, Paul arrives in Athens, where he speaks about the “unknown god” and proclaims the resurrection of Jesus. The reactions of the Athenians are varied: ridicule, interest, and faith. The chapter showcases the versatility and challenges of early Christian missionary work in different cultural and religious contexts.

Source: https://fulfilleddesire.net/13-11-2024-acts-chapter-17-believe-his-prophets/