Further Thought: Two notes help to expand our study of Ephesians 4:7-10:
1. Translating Ephesians 4:9. Some translations indicate that the descent occurs before the ascent (e.g., NKJV, “He also first descended”; KJV, RSV, ESV, NASB). Other translations follow the Greek text more closely, leaving the issue of the timing of the ascent and descent open (e.g., NIV, “What does ‘he ascended’ mean except that he also descended to the lower, earthly regions?” ASV, HCSB, LEB, NLT), which allows for the view, expressed in Tuesday’s study, that the narrative order of Psalm 68:18 should be followed, with Christ’s exaltation to heaven (the “ascent”) occurring first, followed by His “descent” in the Spirit.
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2. Leading captivity captive. In quoting Psalm 68:18 from the Greek Old Testament, called the Septuagint (an ancient Greek translation of the Old Testament), Paul uses a phrase in Ephesians 4:8 that reads literally, “he took captive captivity” (reflected in some translations, e.g., KJV, NKJV, NRSV), but which is widely affirmed to mean, “he took as prisoners a group of captives” (reflected in the ESV, NASB, NIV, etc.). Seventh-day Adventists have often understood the phrase to refer to Christ’s act of taking back with Him to heaven, at His ascension, those raised in a special resurrection at the time of His own resurrection (Matthew 27:51-53). These constitute a “wave sheaf,” firstfruits of the redeemed, that He presents to the Father on His return to the courts of heaven (see The SDA Bible Commentary, vol. 6, p. 1022; The Desire of Ages, p. 834, compare The Desire of Ages, Pages 785, 786). Alternatively, in line with Colossians 2:15, the passage could be taken, as a picture of Christ’s conquest over His foes — Satan and his evil angels — who are portrayed as defeated captives.
Discussion Questions:
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