Daily Lesson for Monday 13th of January 2025

Hard as it is for us to imagine, God considers each person of incalculable value, which is why He rejoices over the salvation of even one soul.

Image © Educational Concepts Collection at Goodsalt.com

Zephaniah 3:17 emphatically displays the delight of God over His redeemed people. Just about every word for joy and delight in the Hebrew language is packed into this single verse, descriptive of God’s delight over His redeemed people. It’s almost as if no one of the terms by itself is sufficient to describe the magnitude of God’s delight on that day.

Notice, too, where God is according to this verse—in the “midst” of His people. The reconciliation that arises from the relationship of love comes with the immediate presence of God. Just like the father—when he sees the son afar off, he comes running—here God is in the midst of His people.

In Isaiah 62:4, similar imagery is couched with a marriage analogy. According to Isaiah 62:4 (NKJV), God’s people will “be called Hephzibah,” which means “My delight is in her,” and the land will be called “Beulah,” which means “married.” Why? Because, the text says, “The Lord delights in you, and your land shall be married.” The very pinnacle of God’s joy is reserved for the day of restoration, when He will receive His people and rejoice over us, even as the father rejoiced over his prodigal son.

This passage exhorts husbands to love their wives “just as Christ also loved the church and gave Himself for her,” and to love their wives “as their own bodies” (Ephesians 5:25,28, NKJV). These texts not only highlight the kind of unselfish and sacrificial love a husband is to have for his wife but also show that Christ Himself loves His people (the church) as part of Himself.

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/25a-03-rejoicing-with-gladness/

Daily Lesson for Sunday 12th of January 2025

As we saw in an earlier lesson, there is no one—even the worst sinner or worst evildoer—whom God does not love. And because God values people more than we could possibly imagine, He is displeased by sin because He loves us and knows what sin does to us, as well.

Image © Pacific Press at Goodsalt.com

In this story that Jesus tells, the man’s son requested his inheritance early, effectively rejecting his father and his father’s household. The prodigal son then goes on to squander his inheritance and is reduced to poverty and hunger, envying pigs that eat from a trough. Realizing that the servants in his father’s house have more than enough food, he decides to return home in hopes of becoming a servant.

What follows is powerful. Some fathers would turn such a son away upon his return. “You took your inheritance and cut yourself off from my house. You no longer have a home here.” That would be a logical, even reasonable, attitude, would it not? In the eyes of some human parents, the son had gone too far to be accepted back home, especially as a son.

But, in the parable, the father (representing God Himself) does not respond in any of these ways. Rather, “ ‘when [the prodigal son] was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him’ ” (Luke 15:20, NKJV). Even though it was considered less than dignified in such times for the master of the house to run out to meet someone, the father in his great compassion ran out to meet his son and, more astonishingly, restored him to his household, even throwing a celebration in his behalf, signify­ing the great compassion of God for each wayward person and the delight He takes in even a single person returning home. What a picture of God!

<–Sabbath Monday–>

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Source: https://ssnet.org/blog/25a-03-more-valuable-than-you-can-imagine/