Read Genesis 14:18-24 and Hebrews 7:1-10. Who was Melchizedek? Why did Abram give his tithe to this priest who seems to appear out of nowhere?

The sudden appearance of the mysterious Melchizedek is not out of place. After Abram has been thanked by the Canaanite kings, he now thanks this priest, a thankfulness revealed by his paying his tithe to him.

Image © Kim Justinen from GoodSalt.com

Melchizedek comes from the city of Salem, which means “peace,” an appropriate message after the turmoil of war. The component tsedek, “justice,” in the name of Melchizedek, appears in contrast to the name of the king of Sodom, Bera (“in evil”), and Gomorrah, Birsha (“in wickedness”), probably surnames for what they represent (Genesis 14:2).

Melchizedek appears after the reversal of the violence and evil represented by the other Canaanite kings. This passage also contains the first biblical reference to the word “priest” (Genesis 14:18). The association of Melchizedek with “God Most High” (Genesis 14:18, NKJV), whom Abram calls his own God (Genesis 14:22), clearly indicates that Abram saw him as priest of the God Abram served. Melchizedek is, however, not to be identified with Christ. He was God’s representative among the people of that time (see Ellen G. White Comments, The SDA Bible Commentary, vol. 1, Pages 1092, 1093).

Melchizedek officiates, indeed, as a priest. He serves “bread and wine,” an association that often implies the use of fresh-pressed grape juice (Deuteronomy 7:13, 2 Chronicles 31:5), which reappears in the context of the giving of the tithes (Deuteronomy 14:23). In addition, he extends blessing to Abram (Genesis 14:19).

Abram, meanwhile, “gave him a tithe of all” (Genesis 14:20, NKJV) as a response to God the Creator, the “Possessor of heaven and earth” (Genesis 14:19, NKJV). This title alludes to the introduction of the Creation story (Genesis 1:1, NKJV), where the phrase “heavens and earth” means totality or “all.” As such, the tithe is understood as an expression of gratitude to the Creator, who owns everything (Hebrews 7:2-6; compare with Genesis 28:22). Paradoxically, the tithe is understood by the worshiper not as a gift to God, but as a gift from God, because God gives us everything to begin with.

<–Wednesday Friday–>

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Source: https://ssnet.org/blog/thursday-tithe-of-melchizedek/

Read Genesis 14:1-17. What is significant about this war taking place just after the gift of the Promised Land? What does this story teach us about Abram?

This is the first war narrated in the Scriptures (Genesis 14:2). The coalition of four armies from Mesopotamia and Persia against the other coalition of five Canaanite armies, including the kings of Sodom and Gomorrah (Genesis 14:8), suggest a large conflict (Genesis 14:9).

Image © Ron Bell at Goodsalt.com

The reason for this military operation has to do with the fact that the Canaanite peoples had rebelled against their Babylonian suzerains (Genesis 14:4-5). Although this story refers to a specific historical conflict, the timing of this “global” war, just after God’s gift of the Promised Land to Abram, gives this event a particular spiritual significance.

The involvement of so many peoples from the country of Canaan suggests that the issue at stake in this conflict was about sovereignty over the land. Ironically, the camp of Abram, the truly interested party, because he is the only true owner of the land, is the only force that remains outside of the conflict, at least at first.

The reason for Abram’s neutrality is that for Abram, the Promised Land was not acquired through the force of arms or through the wisdom of political strategies. Abram’s kingdom was God’s gift. The only reason Abram will intervene is the fate of his nephew Lot, who was taken prisoner in the course of the battles (Genesis 14:12-13).

“Abraham, dwelling in peace in the oak groves at Mamre, learned from one of the fugitives the story of the battle and the calamity that had befallen his nephew. He had cherished no unkind memory of Lot’s ingratitude. All his affection for him was awakened, and he determined that he should be rescued. Seeking, first of all, divine counsel, Abraham prepared for war.” — Ellen G. White, Patriarchs and Prophets, p. 135.

But Abram does not confront the whole coalition. In what must have been a quick and nocturnal commando operation, he attacks only the camp where Lot was held prisoner. Lot is saved. Thus, this faithful man of God also showed great courage and fortitude. No doubt his influence in the region grew, and people saw the kind of man he was and learned something more of the God whom he served.

<–Tuesday Thursday–>

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Source: https://ssnet.org/blog/wednesday-babel-coalition/