Read Genesis 15:1-21 and Romans 4:3-4, Romans 4:9, Romans 4:22. How does Abram reveal what it means to live by faith? What is the meaning of the sacrifice that God had Abram perform?

God’s first response to Abram’s concern about an heir (Genesis 15:1-3) is that he will have a son from his “own body” (Genesis 15:4, NKJV). The same language is used by the prophet Nathan to refer to the seed of the future Messianic king (2 Samuel 7:12).

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Abram was reassured and “believed in the LORD” (Genesis 15:6), because he understood that the fulfillment of God’s promise depended not on his own righteousness but on God’s (Genesis 15:6; compare with Romans 4:5-6).

This notion is extraordinary, especially in that culture. In the religion of the ancient Egyptians, for instance, judgment was evaluated on the basis of counting one’s human works of righteousness against the righteousness of the goddess Maat, who represented divine righteousness. In short, you had to earn “salvation.”

God then sets up a sacrificial ceremony for Abram to perform. Basically, the sacrifice points to Christ’s death for our sins. Humans are saved by grace, the gift of God’s righteousness, symbolized by these sacrifices. But this particular ceremony conveys specific messages for Abram. The preying of the vultures on the sacrificial animals (Genesis 15:9-11) means that Abram’s descendants will suffer slavery for a period of “four hundred years” (Genesis 15:13), or four generations (Genesis 15:16). Then in the fourth generation, Abram’s descendants “shall return here” (Genesis 15:16, NKJV).

The last scene of the sacrificial ceremony is dramatic: “a burning torch that passed between those pieces” (Genesis 15:17, NKJV). This extraordinary wonder signifies God’s commitment to fulfill His covenant promise of giving land to Abram’s descendants (Genesis 15:18).

The boundaries of this Promised Land, “from the river of Egypt to the great river, the River Euphrates” (Genesis 15:18, NKJV) remind us of the boundaries of the Garden of Eden (compare with Genesis 2:13-14). This prophecy has, therefore, more in view than just the Exodus and a homeland for Israel. On the distant horizon of this prophecy, in Abraham’s descendants taking the country of Canaan, looms the idea of the end-time salvation of God’s people, who will return to the Garden of Eden.

<–Sabbath Monday–>

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Sabbath Afternoon

Read for This Week’s Study: Genesis 15:1-19:29; Romans 4:3-4, Romans 4:9, Romans 4:22; Galatians 4:21-31; Romans 4:11; Romans 9:9; Amos 4:11.

Memory Text: “But Abram said, ‘Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?’” (Genesis 15:2, NKJV).

With Genesis chapter 15, we come to the crucial moment when God formalizes His covenant with Abraham. The Abrahamic covenant is the second covenant, after the covenant with Noah.

Like Noah’s covenant, Abraham’s covenant involves other nations as well, for ultimately the covenant with Abraham is part of the everlasting covenant, which is offered to all humanity (Genesis 17:7, Hebrews 13:20).

This episode of Abraham’s life is full of fear and laughter. Abram is afraid (Genesis 15:1), as well as Sarah (Genesis 18:15) and Hagar (Genesis 21:17). Abram laughs (Genesis 17:17); Sarah (Genesis 18:12), and Ishmael, too (Genesis 21:9, ESV). These chapters resonate with human sensitivity and warmth. Abram is passionate about the salvation of the wicked Sodomites; he is caring toward Sarah, Hagar, and Lot; and he is hospitable toward the three foreigners (Genesis 18:2-6).

It is in that context that Abram, whose name implies nobility and respectability, will have his name changed into Abraham, which means “father of many nations” (Genesis 17:5). Thus, we see here more hints of the universal nature of what God plans to do through His covenant with Abraham.

Study this week’s lesson to prepare for Sabbath, May 14.

Sunday–>

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