Read Genesis 2:2-3,  and Exodus 20:8-11. Why is the seventh-day Sabbath related to Creation? How does this connection impact how we keep the Sabbath?

It is precisely because “God ended” His works of Creation that He instituted the Sabbath. The seventh-day Sabbath is, therefore, the expression of our faith that God finished His work then, and that He found it “very good.” To keep the Sabbath is to join with God in the recognition of the value and beauty of His creation.

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We can rest from our works just as God had rested from His. Sabbath keeping means saying yes to God’s “very good” Creation, which includes our physical bodies. Contrary to some ancient (and modern) beliefs, nothing in Scripture, Old or New Testament, denigrates the body as evil. That’s a pagan concept, not a biblical one. Instead, Sabbath keepers are grateful for God’s creation — which includes their own flesh — and that is why they can enjoy the Creation and why they take care of it.

The Sabbath, which marks the first “end” of human history, is also a sign of hope for suffering humankind and for the groaning of the world. It is interesting that the phrase “finished the work” reappears at the end of the construction of the sanctuary (Exodus 40:33), and again at the end of the building of Solomon’s temple (1 Kings 7:40, 1 Kings 7:51) — both places where the lesson of the gospel and salvation had been taught.

After the Fall, the Sabbath, at the end of the week, points to the miracle of salvation, which will take place only through the miracle of a new creation (Isaiah 65:17, Revelation 21:1). The Sabbath is a sign at the end of our human week that the suffering and trials of this world will have an end, as well.

This is why Jesus chose the Sabbath as the most appropriate day to heal the sick (Luke 13:13-16). Contrary to whatever traditions the leaders were stuck in, by the Sabbath healings Jesus pointed the people, and us, to the time when all pain, all suffering, all death, will be over, which is the ultimate conclusion to the salvation process. Hence, each Sabbath points us to the hope of redemption.

<–Monday Wednesday–>

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Source: https://ssnet.org/blog/tuesday-sabbath/

Read Genesis 1:4, Genesis 1:10, Genesis 1:12, Genesis 1:18, Genesis 1:21, Genesis 1:25, Genesis 1:31, and Genesis 2:1-3. What is the significance of the refrain “it was good” in the first Creation account? What is the implied lesson contained in the conclusion of Creation (Genesis 2:1-3)?

At each step of the Creation account, God evaluates His work as tov, “good.” It is generally understood that this adjective means that God’s work of Creation was successful and that God’s observation that “it was good” means that “it worked.” The light was illuminating (Genesis 1:4). The plants were yielding fruit (Genesis 1:12) and so forth.

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But this word referred to more than the efficiency of a function. The Hebrew word tov is also used in the Bible to express an esthetic appreciation of something beautiful (Genesis 24:16). It is also used in contrast to evil (Genesis 2:9), which is associated with death (Genesis 2:17).

The phrase “it was good” means that the creation was working nicely, that it was beautiful and perfect, and that there was no evil in it. The world was “not yet” like our world, affected by sin and death, an idea affirmed in the introduction to the second Creation account (see Genesis 2:5).

This description of the Creation radically contradicts the theories of evolution, which dogmatically declare that the world shaped itself progressively through a succession of accidental happenings, starting from an inferior condition to a superior one.

In contrast, the biblical author affirms that God intentionally and suddenly created the world (Genesis 1:1). There was nothing happenstance or chancy about any of it. The world did not come about by itself but only as the result of God’s will and word (Genesis 1:3). The verb bara’, “create,” translated in Genesis 1:1-31 as in the beginning God “created” the heavens and the earth, occurs only with God as its subject, and it denotes abruptness: God spoke, and it was so.

The Creation text informs us that “everything” had been done then (Genesis 1:31), and according to the Creator Himself, it was all judged “very good” (Genesis 1:31). Genesis 1:1 states the event itself, the creation of heaven and earth; and Genesis 2:1 declares that the event was finished. And it was all completed, including the Sabbath, in seven days.

<–Sunday Tuesday–>

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Source: https://ssnet.org/blog/monday-creation/