Closer To Heaven
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Join It Is Written Sabbath School host Eric Flickinger and one of this quarter’s authors, Dr. Thomas R. Shepherd, as they provide additional insights into this week’s Sabbath School lesson, “The Beginning of the Gospel.”
(0)View an in-depth discussion of Witnesses of Christ as the Messiah in the Hope Sabbath School class led by Pastor Derek Morris.
Click on the image below to view the video:
With thanks to Hope Channel – Television that will change your life.
(0)Source: https://ssnet.org/blog/4-witnesses-of-christ-as-the-messiah-hope-sabbath-school-video-discussion/
by Loren Seibold | 22 October 2024 | A friend wrote me a note today. “Happy Great Disappointment Day,” he said. “Another year of remembering that something didn’t happen.” Actually, the bearded ones told us something did happen. And maybe it did. I wasn’t around in 1844, and even if I had been, I wasn’t […] Source: https://atoday.org/october-22-1844-a-solution-in-search-of-a-problem/
On 13 October 2024, Dr Sorin Petrof, Communication and Media Director for the South England Conference (SEC), served as a keynote speaker at the Adriatic Union Conference’s (AUC) “Communication and Media Seminar” held in Zagreb, Croatia. The event, organised by Pastor Neven Klačmer, AUC’s Communication Director, aimed to provide practical skills and insights for improving local church communications.
During the seminar, Dr Petrof delivered four key sessions. In “Why We Need a Communication and…Source: https://adventist.uk/news/article/go/2024-10-22/the-sec-communication-and-media-guide-in-adriatic-union/
Daily Lesson for Wednesday 23rd of October 2024
Philip was from Bethsaida, as were Andrew and Peter. He found his friend, Nathanael, and told him about Jesus. John the Baptist had called Jesus “the Lamb of God.” Andrew had told Peter that he had found “the Messiah.” But Philip calls Jesus the one Moses and the prophets wrote about and adds the name “Jesus of Nazareth.” His reference to Nazareth sets off a sharp reaction from his friend.
Image © Lifeway Collection at Goodsalt.com
Nathanael seems to have been prejudiced against the little town of Nazareth. Surely a king would not come from such a wayside location. Prejudice easily blinds the eyes from seeing people for what they are really worth. Philip seems to have recognized, possibly from previous conversations with Nathanael, that the proper way to deal with prejudice is not some exalted philosophical or theological argumentation but rather to invite the individual to experience the truth personally for themselves. He simply said, “Come and see.” And that is exactly what Nathanael did. He went and saw.
Missing between verse 46 and verse 47 is the crucial detail of just how Nathanael responded to Philip’s invitation. He got up and went to see, however. His friendship with Philip was stronger than his prejudice, and his life would be changed from that moment on.
Jesus says nice words about Nathanael, calling him an Israelite in whom there is no deceit (John 1:47), a great contrast from what Nathanael had said about Jesus (John 1:46). Nathanael responds with surprise because he had not met Jesus before.
Then Jesus refers to seeing him under a fig tree, and this small statement convinces Nathanael. Jesus, by divine insight, had seen Nathanael praying, searching for truth under that tree (see Ellen G. White, The Desire of Ages, Pages 140, 141). Nathanael then makes an exalted confession, calling Jesus Rabbi, the Son of God, and the King of Israel. Note how this seemingly small revelation leads to a grand confession of faith.
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