After the Scriptures talk about the dedication of the wall, and then the gathering of the singers, the next verse, Nehemiah 12:30, talks about purification. “Then the priests and Levites purified themselves, and purified the people, the gates, and the wall” (NKJV).

The Hebrew root word for “purified”, thr, means to be clean, to be pure, and it is used in many contexts in the Old Testament, including those with the idea of being morally pure and clean before God.

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:7-9, NIV). What does this text teach us about 1 human nature, 2 God’s forgiveness, and 3 God’s power in our lives?

Purification

The Temple and its services were crucial components of the religion of ancient Israel. But the Temple and its services were a means to an end, not an end in and of themselves. And that end, of course, was to lead the people into a saving relationship with their covenant God, the Lord Jesus Christ, and to know His cleansing power in their lives. And it’s the knowledge of what God has done, what the Lord has saved us from, that leads us to love Him and to worship Him. That’s one reason why, over and over, the ancient Israelites recounted what God had done in their past. It helped them to know the goodness and love of the Lord, which was central to the joy and thanksgiving that was to permeate their worship experience.

For us today, the experience and appreciation of forgiveness for sin should come out of gratitude to God and a sense of hope and joy. Then it is easy to praise the Lord and express appreciation for the beauty of His character. And what greater revelation of God’s character can we have than seeing Jesus on the cross, bearing the punishment for our sins so we don’t have to bear that punishment ourselves?

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Read Nehemiah 12:27-29. Notice some of the key words that reveal what their worship and praise was like. How would you describe it?

The Israelite nation had commissioned a specific class of the Levites to be singers and musicians for the temple services. God directed the practice and gave instructions for the service, as the temple worship was to be beautiful and professionally performed.

Songs of the Lord

King David had organized this practice into a more elaborate and magnificent system than had previously been done. Therefore, the descendants of Asaph, whom David had appointed as the leader of worship in the temple, were still designated as “the singers in charge of the service of the house of God” (Neh. 11:22, NKJV).

Look up 1 Chronicles 25:6-8. What does this teach us about how central and important music was to their worship and their singing “the songs of the Lord”?

The singers were Levites and, therefore, officially assigned to the temple. Thus, providing music for the temple services was their paid job. During the time of King David, a full-fledged music academy was organized, which he supervised. It had teachers and students, young and old, who worked in shifts in the temple, providing music. Some were instrumentalists, others singers, yet others took care of the instruments and the garments used for the services. What was the purpose of such a professional organization? It served to develop talent and the vision of excellence in worship. Excellence must always be a goal in worship. Praises must come from the heart and be expressed in the best way so that people will be spiritually uplifted. One can assume that those musicians and singers who served in the temple were carefully selected to lead the worship service.

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