Explore the impact of a powerful call to "let each one reach one" during a ceremony dedicated to evangelism and discipleship. See how personal commitments can lead to community transformation. Don't forget to like, subscribe, and join the conversation below! #FaithInAction #PersonalEvangelism #CandlelightCeremony #awr #adventistworldradio #short Source: https://www.youtube.com/watch?v=SEWhE9k93Nw
ATSS: Marko Lukić, “A Useless Doctrine? Revisiting the Investigative Judgment”
1 January 2025 | The doctrine of the investigative judgment (particularly when expressed in metaphors regarding the sanctuary and day of atonement) is regarded by many as one of the three major pillars of Adventist identity. It has shaped the way we Adventists understand ourselves and our special mission. But it has for a long […] Source: https://atoday.org/atss-marko-lukic-the-useless-doctrine-revisiting-the-investigative-judgment/
God Loves Freely – Hit the Mark Sabbath School
Join the Hit the Mark panel as they discuss Sabbath School Lesson 1 – God Loves Freely – Hit the Mark Sabbath School. It’s the fastest hour of the week!
Source: https://ssnet.org/blog/god-loves-freely-hit-the-mark-sabbath-school/
From Warfare to Worship: A Journey of Faith
Witness the incredible transformation of former rebels as they surrender to Christ, leaving behind a life of warfare. Discover how faith can heal and bring hope to even the most hardened hearts. Click the like button, subscribe for more content, and share your thoughts in the comments! #FaithTransformation #RedemptionStory #HealingThroughFaith #awr #adventistworldradio #short Source: https://www.youtube.com/watch?v=ZOWiZZ6GkD4
Thursday: Crucified for Us
Daily Lesson for Thursday 2nd of January 2025
God invites everyone into a love relationship with Him, but only those who freely accept the invitation enjoy the eternal results. As seen in the parable of the wedding banquet, many whom the king called “ ‘were not willing to come’ ” (Matthew 22:3, NKJV).
Accordingly, shortly before His crucifixion, Christ lamented: “ ‘O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!’ ” (Matthew 23:37, NKJV). Christ wanted to gather them, but they were not willing. The same common Greek verb that means “to will” (thelo) is used both of Christ’s wanting to save them and of their not being willing to be saved (and the same term is in Matthew 22:3 above, as well).
Yet, Christ went to the cross for these people and for us. Amazing love! While human sin merits death, God Himself (in Christ) paid the price and has made a way to repair the ruptured relationship between heaven and earth. Meanwhile, He continues to bestow His love on us, though He is under no obligation beyond His own free commitment to do so.
Read John 10:17-18. Compare with Galatians 2:20. What’s the message to us here in these texts?
In the ultimate display of God’s love—the Cross—we see that Christ gave Himself for us of His own free will. Christ laid down His life of His “own initiative.” No one took His life from Him; He freely offered it, according to the plan of redemption agreed upon in heaven before the foundation of the world.
“The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of ‘the mystery which hath been kept in silence through times eternal.’ Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, ‘that whosoever believeth in Him should not perish, but have everlasting life.’ John 3:16.”—Ellen G. White, The Desire of Ages, p. 22.
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