Daily Lesson for Sunday 13th of October 2024

The Gospel of John begins with this amazing thought: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). This one beautiful sentence contains a depth of thought that we can barely grasp.

First, the evangelist alludes to the Creation story in Genesis 1:1, “In the beginning.” The Word was already there before the beginning of the universe. Thus, John affirms Jesus’ eternal existence.

Next, “And the Word was with God.” In John 1:18, John indicates that He is “in the bosom of the Father.” No matter how we may try to envision what this exactly means, one thing is sure: Jesus and the Father are intimately close.

And then, he says, “And the Word was God.” But how can the Word be with God and at the same time be God? The answer is found in the Greek. Greek has a definite article, “the,” but no indefinite article, “a/an.” What’s important for us, then, is that the Greek definite article, “the,” points to particularity, some particular object or person.

In the phrase “the Word was with God,” the term “God” has the definite article, thus, pointing to a particular individual, the Father. And the Word was with the Father. In the phrase, “and the Word was God,” the term “God” does not have the article, which, in this setting, points to the characteristics of divinity. Jesus is God—not the Father, but He is still the divine Son of God, the second Person of the Godhead.

The apostle verifies this understanding, for John 1:3-4 says that Jesus is the Creator of all things created. Anything that once didn’t exist but then came into existence did so only through Jesus, the Creator God.

“From the days of eternity the Lord Jesus Christ was one with the Father; He was ‘the image of God,’ the image of His greatness and majesty, ‘the outshining of His glory.’ ”—Ellen G. White, The Desire of Ages, p. 19.

<–Sabbath Monday–>

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Source: https://ssnet.org/blog/24d-03-in-the-beginning-the-divine-logos/