Daily Lesson for Monday 26th of August 2024

In the morning, coming from Bethany, only about two miles (a little more than three kilometers) from Jerusalem, Jesus was hungry. Seeing a fig tree in leaf, He went to it to find perhaps some early fruit. This action would not be considered stealing since according to Old Testament law, one could eat food from a neighbor’s field or orchard to assuage hunger (Leviticus 19:9, Leviticus 23:22, Deuteronomy 23:25). But He found no fruit and said to the tree, “ ‘May no one ever eat fruit from you again’ ” (Mark 11:14, ESV). It was a very strange and atypical action for Jesus, but what follows right after becomes even more striking.

What happens next likely occurs in the Court of the Gentiles, where selling of sacrifices took place (recently begun by Caiaphas). Jesus clears away the sellers from the courts so that quiet worship may return. His action is a direct affront to those in charge of the temple system.

Jesus links two Old Testament passages as a scathing rebuke of the unholy traffic. He insists the temple is to be a house of prayer for all people (Isaiah 56:7), emphatically including the Gentiles. Then He says the leaders have made the temple a den of robbers (Jeremiah 7:11). Then, at the end of this amazing day, Jesus leaves the city with His disciples (Mark 11:19).

The next morning, going back to the city (see Mark 11:20-26), the disciples are astonished to see the fig tree withered from the roots. Jesus makes a lesson about prayer and forgiveness in His explanation of what has happened. What does all this mean?

These two stories are the fourth sandwich story in Mark (see lesson 3). In such stories, dramatized irony occurs with parallel characters doing opposite actions or opposite characters doing parallel actions. In this story the fig tree and the temple stand in parallel. Jesus curses the tree but cleanses the temple, opposite actions. But the irony is that the religious leaders will now plot to kill Jesus, and that action will spell the end of the significance of the temple services, which were fulfilled in Jesus.

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Source: https://ssnet.org/blog/24c-09-a-cursed-tree-and-a-cleansed-temple/

Daily Lesson for Sunday 25th of August 2024

Half of this story involves Jesus sending two disciples to a nearby village to retrieve a donkey for Him to ride on into Jerusalem. Why is so much time spent on this account?

Image © Review & Herald Publishing at Goodsalt.com

The answer is twofold. First, it demonstrates Jesus’ prophetic powers, enhancing the dignity of His arrival and linking it to the will of God. Second, this aspect of the story links to Zechariah 9:9-10, which speaks of the king as riding into Jerusalem on a donkey. It is reminiscent of the entry of Solomon into Jerusalem on a donkey (1 Kings 1:32-48), when Adonijah tried to usurp the throne, and David commanded that Solomon be immediately crowned.

“Five hundred years before the birth of Christ, the prophet Zechariah thus foretold the coming of the King to Israel. This prophecy is now to be fulfilled. He who has so long refused royal honors now comes to Jerusalem as the promised heir to David’s throne.”—Ellen G. White, The Desire of Ages, p. 569.

Jerusalem is located in a hilly region at an elevation of about 2,400 feet (about 740 meters). In Jesus’ day its population was perhaps 40,000–50,000, but this swelled at Passover. The city covered only about 250 acres, but the temple mount covered about 37 of those acres. The beautiful temple complex dominated the city.

Jesus entered from the east, descending the Mount of Olives and likely entering through the Golden Gate onto the Temple Mount (a gate now bricked shut). The entire city was stirred by His entry, everyone recognizing the significance of His symbolic action. The crowd that accompanied Jesus shouted “hosanna,” a term originally meaning “save now” but eventually coming to mean “praise to God.”

The time for secrecy, which Jesus had insisted throughout most of Mark, has passed. Now Jesus openly enters Jerusalem using a well-known royal symbolic action. He enters the temple, but because it is late in the day, He simply looks around and then retires with the twelve disciples to Bethany. What could have turned into a riot or revolt instead ends with Him quietly retiring. But the next day will be different.

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Source: https://ssnet.org/blog/24c-09-the-triumphal-entry/