Daily Lesson for Friday 2nd of August 2024

Read Ellen G. White, “Peace, Be Still,” Pages 333–341; “The Touch of Faith,” Pages 342–348, in The Desire of Ages.

Image © Stan Myers from GoodSalt.com

“In all who are under the training of God is to be revealed a life that is not in harmony with the world, its customs, or its practices; and everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalms 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men’s hearts.”—Ellen G. White, The Desire of Ages, p. 363.

“Their dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honor? The fact that He claimed to be the Sent of God, and yet refused to be Israel’s king, was a mystery which they could not fathom. His refusal was misinterpreted. Many concluded that He dared not assert His claims because He Himself doubted as to the divine character of His mission. Thus they opened their hearts to unbelief, and the seed which Satan had sown bore fruit of its kind, in misunderstanding and defection.”—The Desire of Ages, p. 385.

Discussion Questions

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Source: https://ssnet.org/blog/24c-05-further-thought-miracles-around-the-lake/

Daily Lesson for Thursday 1st of August 2024

After the disciples return from their mission, they go with Jesus to a remote area on the eastern shore of the Sea of Galilee to rest. But a large crowd of 5,000 people arrives at the location before them. Jesus sees that they are like sheep without a shepherd. He teaches them the entire day.

Image © Review & Herald Publishing at Goodsalt.com

In the evening the disciples recommend sending the crowd away to find food, but Jesus tells them to feed the crowd. The ensuing dialogue (Mark 6:35-38) illustrates that the disciples are thinking in human terms about how to solve the problem. However, Jesus resolves the problem by miraculously feeding the large crowd with just five loaves and two fish.

Characteristics of this story play into the popular concept of Messiah in Jesus’ day. The expectation was that the Messiah would liberate Israel from her enemies and would bring in righteousness and peace. A large number of men in a desert setting would carry with it military overtones of revolt (compare with John 6:14-15; Acts 21:38).

This notion is strengthened by the reference to Jesus’ seeing the people like “sheep without a shepherd,” a partial quotation from Numbers 27:17, where Moses asks God to appoint a leader for Israel after him. This phraseology about a shepherd for God’s people appears elsewhere in the Old Testament, typically with reference to Israel’s lack of a leader or king (compare with 1 Kings 22:17; 2 Chronicles 18:16; Ezekiel 34:5-6).

Yet, Jesus does not meet their false expectations. Instead, He sends His disciples away and dismisses the crowd. And, rather than lead a rebellion against Rome, what does He do? He retreats to a mountain to pray—not what the people were expecting.

In place of the popular view of the Messiah as a king who liberates Israel, He comes to liberate people from the bondage of sin. His walking on the water displays to the disciples that He is, indeed, the Lord of nature. But He does not come to rule but to give His life as a ransom for many (Mark 10:45).

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Source: https://ssnet.org/blog/24c-05-a-different-kind-of-messiah/

Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dr. Thomas R. Shepherd, as they provide additional insights into this week’s Sabbath School lesson, “The Beginning of the Gospel.”

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Source: https://ssnet.org/blog/5-miracles-around-the-lake-it-is-written-discussions-with-the-author/

View an in-depth discussion of Miracles around the Lake in the Hope Sabbath School class led by Pastor Derek Morris.  
Click on the image below to view the video:

With thanks to Hope Channel – Television that will change your life.

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Source: https://ssnet.org/blog/5-miracles-around-the-lake-hope-sabbath-school-video-discussion/

Daily Lesson for Wednesday 31st of July 2024

Usually when a small-town person becomes popular, people back home bask in the attention. Not Nazareth. They were offended and surprised at Jesus’ success as a teacher and healer. His shift from being a builder to a teacher seemed hard for them to accept. There also may have been some animosity that He did most of His miracles in Capernaum (see Luke 4:23). And He had already had a disagreement with His family (Mark 3:31-35).

Image © Providence Collection from GoodSalt.com

This is the third sandwich story in Mark (see lesson 3). The mission of the Twelve Apostles in taking the message of Jesus everywhere stands in sharp contrast with the imprisonment and silencing of the Baptist. The disciples are told to travel light and depend on others for support. This strategy actually makes missionaries dependent on the people they serve, which helps bond them to those who need their message.

But the Baptist had no such bond with Herod and his family. John’s death is told in shocking detail as the plotting Herodias takes advantage of Herod’s ambivalence and lust. Herodias’s daughter seems to add to the scandalous plan by the grotesque request that the Baptist’s head be delivered on a platter.

The silencing of the clarion voice of the Baptist occurs at the same time as the Twelve Apostles proclaim repentance, just as the Baptist did. John’s death foreshadows Jesus’. John is put to death, buried, and reported as risen from the dead (Mark 6:14-16,29), as Jesus would be (Mark 15:1-47 and 16:1-20). These parallel stories point toward a coming crisis for Jesus and His followers.

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Source: https://ssnet.org/blog/24c-05-rejection-and-reception/