Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dr. Barna Magyarosi, as they provide additional insights into this week’s Sabbath School lesson.”

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Source: https://ssnet.org/blog/3-memorials-of-grace-it-is-written-discussions-with-the-author/?utm_source=rss&utm_medium=rss&utm_campaign=3-memorials-of-grace-it-is-written-discussions-with-the-author

“We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”—Ellen G. White, Life Sketches, p. 196.

Long before Sabbath School Net, my blogsite, and Facebook, I loved to write. When I was a teenager, Earl Hamner inspired me to write and keep a journal. You may or may not know that Earl Hamner created the 1970s TV series The Waltons, based loosely on his own family’s experiences growing up during the Great Depression and World War II. In the TV series, John Boy, the character is based on Earl Hamner, who kept a journal. This inspired me to keep a journal, hoping to write some exciting stories to share later in life. While I did not write anything noteworthy enough to create my own TV series, I did write what has become a gold mine for my own reflection and self-discovery.

Photo by Jan Kahánek on Unsplash

For instance, when I was 15, I had a crush on a girl who didn’t return my feelings, so I wrote in my journal that I had called her a snob to her face. A couple of weeks later, I recorded in my journal that I preached my first sermon, but also noted the girl I had a crush on did not come to hear me preach, and I wondered why. Reading my journal years later, it was blatantly obvious why. Just a few days earlier, I called her a snob. Who wants to hear someone preach who just called you a snob? I didn’t see the obvious at the time, but years later, reading my journal, I could connect the dots I couldn’t then. Around the same age, I wrote in my journal how I hoped to become a pastor someday. It is rewarding to go back to my journal and read about dreams that were fulfilled years later. Except now I don’t call people I want to share the Gospel with “snobs.”

Sadly, after a couple of years of journaling, I stopped because I didn’t feel that what I wrote was exciting enough to record. Was I ever wrong! As I said earlier, I look back and see it as a gold mine of self-reflection and self-discovery, as well as a way to document events and dates to refer back to whenever I need a timeline. By reading my old journals, I can now see what I  needed to grow and how I have grown.

Around 2005, Someone gave me a journal as a birthday gift, and I started journaling again, though I do not write in it nearly as often as I did as a teen. Of course, I now write on my blog and Facebook, so I can still share stories of my life. As we study this week’s Sabbath School Lesson, “Memorials of Grace,” I am reminded how journaling can be a memorial of grace. In recent years, I have journaled about how God closed the door on my Bible Worker ministry only to open an even bigger door for ministry. I have journaled about how God got me out of debt after I lost my job, which is a really unique route out of debt. I have journaled about how God revealed His presence to me when my mother passed away. These past miracles are recorded in my journal to remind me that I never have to fear bad news.

They do not fear bad news; they confidently trust the Lord to care for them. Psalm 112:7 NLT

So today, I thank God for the gift of writing, whether it is in my personal journal or blogging on Sabbath School Net or social media. I hope you also take advantage of the wonderful gift of writing and record your own tragedies and triumphs, so you can look back and read and re-read the wonderful things the Lord has brought you through and done for you. I feel that, like me, you will also learn some things about yourself as you read your old stories.

By the way, at camp meetings and while traveling, I will meet people who tell me they have been following my blog for a long time. Some of them have never commented, so I had no idea they were even following me. So, whether you have commented or not, I want to thank you for reading my blogs. Thank you for being someone with whom I can share my stories. By sharing my stories with you, I have been able to share my life with you. That makes you very special to me. Thank you.

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Source: https://ssnet.org/blog/journal-to-remember/?utm_source=rss&utm_medium=rss&utm_campaign=journal-to-remember

Daily Lesson for Wednesday 15th of October 2025

Notice the change in person in Joshua 4:23. The waters of the Jordan are referred to as having been dried up before “you,” that is, before all the Israelites who have just crossed the Jordan. In contrast, the Red Sea is said to had been dried up before “us,” those who were still present from the first generation and who experienced the Exodus.

Image © Bible Adventure Collection at Goodsalt.com

The two events experienced by two different generations were similar in significance, which enabled the second generation, through the testimony of their parents, to rediscover the same meaning of the Jordan crossing for themselves.

Generally, we perceive forgetfulness as a normal trait of all human beings. However, forgetfulness in the spiritual sense can lead to serious consequences.

Even today, if we want to maintain our identity as a people with a peculiar calling and mission, we will have to create occasions for refreshing both our individual and corporate spiritual memory in order to keep in focus where we are coming from, who we are, and what we are here for.

Ellen G. White clearly understood that without constantly guiding ourselves in the light of God’s past acts and revelation, we will surely lose the motivation to carry out our mission in the future: “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”—Ellen G. White, Life Sketches, p. 196.

<–Tuesday Thursday–>

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Source: https://ssnet.org/blog/25d-03-forgetfulness/?utm_source=rss&utm_medium=rss&utm_campaign=25d-03-forgetfulness

View an in-depth discussion of Memorials of Grace in the Hope Sabbath School class led by Pastor Derek Morris.
Click on the image below to view the video:

With thanks to Hope Channel – Television that will change your life.

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Source: https://ssnet.org/blog/3-memorials-of-grace-hope-sabbath-school-video-discussion/?utm_source=rss&utm_medium=rss&utm_campaign=3-memorials-of-grace-hope-sabbath-school-video-discussion

Daily Lesson for Tuesday 14th of October 2025

The purpose of these stones is to become a “sign.” The Hebrew term ‘ot is often associated with the word “wonder” and can refer to miraculous acts done by God (see yesterday’s study), such as the plagues on Egypt (Exodus 7:3, Deuteronomy 4:34).

Image © Lifeway Collection at Goodsalt.com
crossing of the Jordan River on dry land.

It also can carry the meaning of “symbol” or “token,” as an outward sign of a deeper or transcendent reality. For example, the rainbow is a “sign” of the covenant (Genesis 9:12-13); the blood on the doorposts and lintels of the Israelite houses also is called a “sign” (Exodus 12:13); and most significantly, the Sabbath is a “sign” of Creation and of God’s sanctifying presence (Exodus 31:13,17; Ezekiel 20:12).

Here, the sign functions as a memorial, reminding each subsequent generation of the miracle of the crossing. The term “memorial” (zikkaron) comes from the word zakar, “to remember,” which denotes more than a passive act of recalling something. It implies a remembering followed by a proper action (Deuteronomy 5:15, Deuteronomy 8:2). The setting up of stone memorials (Genesis 28:18-22) and rituals that triggered questions (Exodus 12:26-27; Deuteronomy 6:20-25) was common in the Old Testament. Instead of repeating the miracles again and again, God establishes monuments that evoke the memory of His great acts and prompt meaningful answers. Therefore, the sign is to be there “forever,” implying the need to keep this miracle of the Lord in the collective memory of His people perpetually.

The potential question of future generations is significant because it is formulated in a personal way: “What are these stones to you?” Each new generation must internalize and understand the meaning of these stones for themselves personally. The faith in a miracle-making God can be kept alive only if each generation rediscovers the significance of the mighty acts of Yahweh for themselves. Such a faith will make a major difference between living out faithfully Bible-based traditions and traditionalism, the dead religion, deprived of its original value and fervor, of the living generation. In the end, we need to make our Bible-based faith our own. No one, especially our ancestors, can believe for us.

<–Monday Wednesday–>

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Source: https://ssnet.org/blog/25d-03-remember/?utm_source=rss&utm_medium=rss&utm_campaign=25d-03-remember