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Daily Lesson for Wednesday 22nd of July 2026

Though Paul was writing to someone else in the above texts, the principle can be applied across the board, to all Christians which still, though, leads to the question: What was going on in Corinth? Why all these problems?

Image © Graham Braddock at Goodsalt.com

Some in Corinth apparently believed that since the gospel set them free, they were allowed to do anything. They argued that just as the stomach was made for food, the body was made for sex, and sex for the body (1 Corinthians 6:13). Paul responds that this is a misrepresentation of Christian freedom. The lack of integrity in sexual matters is inconsistent with Christian identity and is a misuse of the freedom granted to man through the gospel (Romans 8:2, Galatians 5:13). We were set free from sin, not set “free” to commit it (Romans 8:2; Romans 6:18,22). In fact, “the body is . . . for the Lord, and the Lord for the body” (1 Corinthians 6:13). We belong to Christ (1 Corinthians 6:15), and who we are must impact what we do. One thing is inextricably linked to the other. This is portrayed in 1 Corinthians 6:1-20 in three different ways.

First, we are identified as washed, sanctified, and justified “in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:11, NKJV). The sins listed in 1 Corinthians 6:9-10, as well as the sexual immorality denounced in 1 Corinthians 6:12-20, have no place in the lives of those who were washed, sanctified, and justified.

Second, we are members of Christ (1 Corinthians 6:15). This means that we must be united with Christ (1 Corinthians 6:17). Sexual immorality is a violation of that union (1 Corinthians 6:13,15). Whoever joins with a person in extramarital sexual intercourse becomes “one body” with him or her (1 Corinthians 6:16). Union with Christ through the Spirit must determine Christian ethics in sexual matters.

Third, our bodies are “temples of the Holy Spirit” (1 Corinthians 6:19-20, NIV). The only way to live a holy life with integrity in sexual matters is by having an intimate relationship with Christ through the Holy Spirit. Elsewhere, Paul refers to the experience of being a temple of the Spirit in terms of presenting the body “as a living sacrifice, holy and acceptable to God” (Romans 12:1, ESV).

<–Tuesday Thursday–>

Source: https://ssnet.org/blog/26c-04-antidote-against-sexual-immorality/?utm_source=rss&utm_medium=rss&utm_campaign=26c-04-antidote-against-sexual-immorality

Daily Lesson for Tuesday 21st of July 2026

In 1 Corinthians 6:1-11, Paul continues his discussion on how Christians should approach issues involving people in the church.

The Greek word pragma in 1 Corinthians 6:1, translated as “matter” in the New King James Version, is a generic term meaning “thing.” Here, it refers to a legal matter. It is important to remember that 1 Corinthians 6:1-11 does not refer to a criminal case. The authority of civil courts for criminal matters is affirmed in Romans 13:1-5. Paul addresses a case of litigation right after a case of sexual immorality, just as Moses did in Deuteronomy 22:22-24. This demonstrates how much Paul’s manner of dealing with problems in the church is based upon the Scriptures.

Image © Jim Howard at Goodsalt.com

The fact that the case in 1 Corinthians 6:1-11 is bracketed by passages that deal with sexual immorality (1 Corinthians 5:1-13, 1 Corinthians 6:12-20) may suggest that the “matter” in 1 Corinthians 6:1 regards sexual immorality, too. We don’t know for sure what the case is, whether a minor civil issue, such as a property dispute, or a sexual problem.

Whatever the pragma ultimately was, Paul was not happy to see church members taking it to a civil court. Could not they, as Christian brothers and sisters, have worked it out among themselves, rather than bring the issue before “the unrighteous” (1 Corinthians 6:1, NKJV)?

It is also possible, as some suppose, that the litigants of 1 Corinthians 6:1 are the father and the son of 1 Corinthians 5:1. In any case, it is unnecessary to understand the issue to understand the point. Paul cared about the church’s identity as a Christian community as seen by outsiders. Christians should not air dirty laundry in public (1 Corinthians 6:6). Neither should they use secular means for judging inside matters. In the Roman world, individuals of a higher rank of wealth or political function tended to be favored in a court. Conversely, Christians must perform a Christlike judgment and distinguish themselves from secular standards.

<–Monday Wednesday–>

Source: https://ssnet.org/blog/26c-04-protecting-the-churchs-identity/?utm_source=rss&utm_medium=rss&utm_campaign=26c-04-protecting-the-churchs-identity

Why Is Sexual Sin So Powerful? Join the Hit the Mark panel as they discuss Sabbath School Lesson 4 – Sin in the Church. It’s the fastest hour of the week! Get this week’s keyword workbook HERE.

Source: https://ssnet.org/blog/sin-in-the-church-hit-the-mark-sabbath-school/?utm_source=rss&utm_medium=rss&utm_campaign=sin-in-the-church-hit-the-mark-sabbath-school

A few years ago, I was talking to an elder who had rushed to judgment and taken it upon himself to take “executive” action against another church member. I asked him if he had followed the counsel in Matthew 18 and talked to the member first. He boldly told me he did not need to follow any of the steps in Matthew 18 because he already knew, from one source, exactly what was going on. When he said that, my heart sank! I was talking to a Seventh-day Adventist head elder, boldly telling me that he did not need to follow the Bible, and why! I wish I could say that is the only time that has ever happened, but it is not. I still believe these are inspired words…..

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell [it] unto the church: but if he neglect to hear the church, let him be unto thee as a heathen man and a publican. Matthew 18:15-17

This counsel rarely ever gets followed. How much better our world and church would be if people would follow this counsel from Jesus.

Here is what I have seen happen too often. Someone actually tries to follow this counsel, but at step 2, when he tries to get a brother to go along, the brother perceives it as gossip and does not want to meddle in the situation, even though this is exactly what Jesus says to do. Or, instead of being neutral, that person gets an earload from one side and goes into the meeting very biased.

Even more sadly, I have talked with church leaders who passed judgment on another member without ever hearing that person’s side of the story or going to them personally first. They clearly admitted they did not follow the counsel of Matthew 18 because they already had all the evidence without needing to follow Matthew 18.

What? You don’t need to follow Bible counsel because you already have the full scoop? Since when was following the Bible optional? Apparently, it happens all the time. To me, this is the saddest of the three situations, because the people who aren’t following Matthew 18 know they are not following it and don’t care. However, they still think they are fit to be church leaders while intentionally ignoring Bible counsel.

Before many churches can heal and move forward in proclaiming the gospel, they need to make sure they are following the gospel themselves. We need to make sure we follow Matthew 18 when a problem arises and go to our brother or sister one-on-one without anyone else knowing.

Most problems can be resolved at step one. If not, then step two means we should bring along another party who can hear both sides of the story at the same time and not get an earful from one side before even hearing the other. Talking to another person and stacking the deck in one’s favor is very easy for humans to do, but with God’s grace, we can avoid this temptation – especially if we are honestly wanting truth to win.

The third step is to take it to the church. At this point, the church should not be afraid to handle the matter. It is not gossip at this point; it is Bible counsel. In 1 Corinthians 6, Paul tells the church that it will be judging angels and needs to judge its own issues.

When we reject Bible counsel, everyone loses. When we follow Bible counsel, there is redemption for all.

Source: https://ssnet.org/blog/why-we-must-always-follow-jesus-counsel-in-matthew-18/?utm_source=rss&utm_medium=rss&utm_campaign=why-we-must-always-follow-jesus-counsel-in-matthew-18