Key Thought: Mark 15 presents the trial of Jesus, His condemnation, mockery, His crucifixion, and His death and burial.
September 21, 2024

1. Have a volunteer read Mark 15:1-20.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What kind of ironic situations occur here?
3. Personal Application: How hard is it to go against the crowd and majority opinion in any given situation? Is it hard to go against the flow? Share your thoughts.
4. Case Study: One of your relatives states, “Do you think the soldiers and crowd could be excused for their behavior on judgment day because of ignorance?” How would you respond to your relative?

2. Have a volunteer read Mark 15:21-38.

1. Ask class members to share a thought on what the most important point in this text is.
2. What painful ironies appear in these passages?
3. Personal Application: Would you sacrifice yourself for people who cursed you, spit on you, mocked you, maimed you, and beat you half to death? Why didn’t Jesus just say, ‘forget it, you don’t deserve my love and efforts.’? Share your thoughts.
4. Case Study: One of your friends states, “Many churches and religious downplay the role of Christ’s substitutionary death for us, paying the penalty in Himself the penalty for our sins. Why is this a false theology that can’t save anyone?.” How would you respond to your friend?

3. Have a volunteer read Mark 15:33-41.

1. Ask class members to share a short thought on what the most important point in this text is.
2. What are Jesus’ words on the cross in Mark? How do you understand why He said them?
3. Personal Application: How can we learn that regardless of what happens around us or to us, that we can trust God and know that He will prevail? Share your thoughts.
4. Case Study: One of your neighbors states: “Who are these people – Barabbas and Bar-Jesus that the people desired more than Jesus?” How would you respond to your neighbor?
   (Note: Bar-Jesus means “son of God our Savior. Barabbas means “Son of the Father Barabbas led a rebellion against Rome to exalt the physical Jews as slaves against Rome to take over the slave masters. They were both false prophets.)

4. Have a volunteer read Mark 15:42-47.

1. Ask class members to share a thought on what the most important point in this text is.
2. What was the importance of Joseph’s intervention, since all the disciples were nowhere to be seen?
3. Personal Application: How can we be sure that when in crucial times, we are not missing in action? Share your thoughts.
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

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Source: https://ssnet.org/blog/12-tried-and-crucified-teaching-plan/

Daily Lesson for Sunday 15th of September 2024

Pontius Pilate was the governor of Judea from A.D. 26–A.D. 36. He was not a kind leader, and a number of his actions caused consternation among the inhabitants of the land (compare with Luke 13:1). The Jewish trial of Jesus resulted in a death sentence for blasphemy. But under Roman rule, the Jews could not execute people in most cases, and so, they brought Jesus to Pilate for condemnation.

Image © Lifeway Collection at Goodsalt.com

The charge against Jesus before Pilate is not mentioned, but it is possible to ascertain the charge based on the brief question that Pilate asks Jesus: “ ‘Are you the King of the Jews?’ ” (Mark 15:2, ESV). In Old Testament times, Israel anointed its kings; so, it is not hard to see how the term Messiah (“Anointed One”) could be twisted into claiming homage as a king in competition with the emperor. Thus, the charge brought before the Sanhedrin was blasphemy while the charge brought before the governor was sedition, which would lead to death.

The irony is that Jesus is both the Messiah and the King of the Jews. His convictions for blasphemy and sedition were mistaken; He should have received homage and worship instead. Yet, Jesus still acts in a kingly manner. His response to Pilate, “ ‘You have said so’ ” (Mark 15:2, ESV), is noncommittal. He does not deny the title or affirm it. This response may suggest that He is a king but of a different sort (compare with John 18:33-38).

Mark 15:6 introduces into the narrative a custom of releasing a prisoner at the time of the Passover. In Mark 15:9, Pilate asks if they want him to release the “ ‘King of the Jews,’ ” and though he might have meant it ironically, the irony is really playing out against him.

Mark 15:9-10 is a study in perception and imperception. Pilate perceives that the religious leaders turned over Jesus because of envy, but he does not perceive that, by asking the crowd, he is playing into the hands of the religious leaders. They stir up the crowd and call for Jesus’ crucifixion. Pilate recoils. Crucifixion was such a terrible way to die, particularly for one he considered innocent. How painfully ironic that the pagan governor wanted to release the Messiah while the religious leaders wanted Him crucified.

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Source: https://ssnet.org/blog/24c-12-are-you-the-king-of-the-jews/

Daily Lesson for Sabbath 14th of September 2024

Image © Pacific Press

Read for This Week’s Study: Mark 15:1-47, Luke 13:1, Psalms 22:18, John 20:24-29, John 1:1-3, Daniel 9:24-27.

Memory Text:

“And at the ninth hour Jesus cried out with a loud voice, saying, ‘Eloi, Eloi, lama sabachthani?’ which is translated, ‘My God, My God, why have You forsaken Me?’ ” (Mark 15:34, NKJV).

Mark 15:1-47 is the heart of the Passion Narrative. It presents the trial of Jesus, His condemnation, the mockery by the soldiers, His crucifixion, and then His death and burial. The events in this chapter are presented in stark, crisp detail, likely because the author let the facts speak for themselves.

Throughout this chapter, irony plays an important role. Because of this, it is helpful to have a clear definition of what irony is.

Irony often contains three components: (1) two levels of meaning, (2) the two levels are in conflict or contrast to each other, and (3) someone does not see the irony and does not recognize what is happening and does not know that he or she is the one who will suffer the consequences.

This week, from the question of Pilate, “ ‘Are you the king of the Jews?’ ” to the mocking soldiers, the sign above the cross, and the mocking of the religious leaders, “ ‘He saved others; Himself He cannot save,’ ” to the unexpected appearance of Joseph of Arimathea, the chapter is filled with painful ironies that nevertheless reveal powerful truths about the death of Jesus and what it means.

*Study this week’s lesson to prepare for Sabbath, September 21.

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Source: https://ssnet.org/blog/24c-12-tried-and-crucified/

The Mission program of the Seventh-day Adventist Church is an opportunity for us to understand the needs of others and share in supporting them. Please click on the image below to watch the Mission Spotlight presentation for this week:;

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Source: https://ssnet.org/blog/mission-spotlight-for-september-14/

Inside Story for Friday 13th of September 2024

By Andrew McChesney

Father developed stomach problems, and Mother and Anush decided to pay close attention to his diet. Anush was a vegetarian, and Mother, a biologist by training, knew which foods were healthy. But they had not sought to place the healthiest foods on the family table. Mother and Anush began to feed Father mostly plant-based meals, and the stomach problems went away.

Then Father had another dream. He saw a bright light in the garage. It was so bright that he couldn’t look at it. “Do not be afraid,” said a voice from the light. “Come. Take this bucket with seeds, and plant them on this table.”

Father saw a bucket of seeds beside a stainless-steel table. But the command made no sense. As a university student, he had trained to become an agricultural scientist, so he knew plants. But even without that knowledge, he knew that seeds couldn’t sprout on steel. “Seeds have to be planted in the ground,” he protested. The voice did not waver. “Do as I say,” it said.

Still in the dream, a day passed, and Father saw healthy three-inch shoots growing from the table. He was shocked. “What’s going on?” he asked. “How can seeds grow in one night and on this stainless-steel table?”

“You need to pull up the green shoots and sell them,” the voice said.

Father related the dream to his family. As Anush listened, she wondered if God was telling Father to make tofu. There was no company that made tofu in Armenia. Father was a business owner with agricultural training, and Anush was sure that he could do it. But she didn’t want to try to interpret his dream. She prayed for Father to hear God’s call directly.

Then Anush participated in a medical missionary conference in Ukraine. The 300 participants grew excited when they heard about Father’s dream. It was 2019, and Adventists had flourishing tofu production facilities and health-food stores in the country. When the conference organizer asked who would be willing to teach Father to make tofu, everyone raised their hands.

Two months later, Father bought plane tickets to Ukraine. Like Abraham and Sarah, he and Mother left home without knowing exactly where they were going. God organized everything. Medical missionaries from the conference met them at the airport. Father and Mother stayed with them as they visited Adventist health-food stores and tofu facilities for 12 days. Father saw Christians could work not only for money but also for God’s glory. He was impressed. He returned home and opened Armenia’s first tofu company.

Anush was overjoyed. She was amazed to think that Father had once used her vegetarian lifestyle as a reason to bar her from going to church and now he was selling tofu and promoting a vegetarian lifestyle.

Part of last quarter’s Thirteenth Sabbath Offering went to open a center of influence for families like Anush’s in Yerevan, Armenia. Thank you for helping spread the gospel with your offerings. Next week: The family unites to spread the gospel in Armenia.

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Source: https://ssnet.org/blog/24c-11-inside-story-fulfilling-a-dream-about-tofu/