Daily Lesson for Wednesday 27th of March 2024

The praise of God for the great works of His hands (Psalms 92:4-5) and the Eden-like portrayal of the righteous (Psalms 92:12-14) clearly point to Creation, the first aspect that the Sabbath commemorates. The psalm also magnifies the Lord for His victory over enemies as the God of justice (Psalms 92:7-15) and so reinforces the second Sabbath theme—­redemption from evil (Deuteronomy 5:12-15). Thus, Psalms 92:1-15 extols God for His past Creation and present sustaining of the world, and it points to the end-time hope in eternal divine peace and order.

Image © Review & Herald Publishing from GoodSalt.com

The people can enjoy Sabbath rest because God is the “Most High” (Psalms 92:1, NKJV); His superior position on the high places gives Him an unparalleled advantage over their enemies.

Yet, although He is the Most High, the Lord readily reaches down to rescue those who call on Him. The Lord’s work of creation and especially redemption of that creation should inspire people to worship God and love Him. After all, living in a fallen creation, without the hope of redemption, isn’t anything to be particularly thrilled about. We love, we suffer, we die—and do so without any hope. Hence, we praise the Lord, not only as our Creator but as our Redeemer, as well.

“Fresh oil” conveys the psalmist’s renewed devotion to serve God as His reconsecrated servant (Psalms 92:10). The anointing with oil was done for consecration of chosen people such as priests and kings (Exodus 40:15, 1 Samuel 10:1). Yet, the psalmist chose an unusual Hebrew word, balal, to describe his anointing that does not typically depict anointing of God’s servants but denotes “mixing” of oil with other parts of the sacrifice (Exodus 29:2, NKJV; Leviticus 2:4-5). The psalmist’s unique use of balal implies that the psalmist wishes to present himself as a living sacrifice to the Lord and to consecrate his whole self to God (Romans 12:1).

It is not surprising to find thoughts about consecration in a psalm that is dedicated to the Sabbath because the Sabbath is the sign that the Lord sanctifies His people (Exodus 31:13). The images of palm trees and cedars of Lebanon portray God’s people growing in faith and true appreciation of God’s wonderful purposes and love. The Sabbath is the sign of the Lord’s eternal covenant with His people (Ezekiel 20:20). Thus, the Sabbath rest is essential to God’s people because it empowers them to trustingly wait upon the Lord to fulfill all His covenantal promises (Hebrews 4:1-10).

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Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dragoslava Santrac, as they provide additional insights into this week’s Sabbath School lesson, “The Lord Reigns.”

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View an in-depth discussion of Wait on the Lord in the Hope Sabbath School class led by Pastor Derek Morris.  
Click on the image below to view the video:

With thanks to Hope Channel – Television that will change your life.

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Daily Lesson for Tuesday 26th of March 2024

The Lord’s miraculous deliverances in the past are an inexhaustible source of inspiration for God’s people and their source of hope for the future. The past deliverance was so great that it could be described as a dream-come-true experience (Isaiah 29:7-8). Notice that the generation that praises the Lord in Psalms 126:1-6 for His past deliverance of His people from captivity (Psalms 126:1) is presently in captivity (Psalms 126:4).

Image © Ideals Collection at Goodsalt.com

Yet, the past joy and relief are relived through songs and appropriated in present experience. The new generations keep biblical history alive by counting themselves as present among those who saw the events firsthand. Thus, a living faith cherishes God’s great deeds for His people in the past as something that the Lord has done for us and not simply things that the Lord did only for them (the past generations of believers).

In fact, the memory of the past spurs renewed hope for the present. The image of “the streams in the south” (Psalms 126:4) is a powerful metaphor of God’s acting suddenly and powerfully on behalf of His people. The very south of Judah was an arid desert region. The streams were formed suddenly and filled with rushing waters after heavy rainfalls during the rainy season. The early and late rains played a crucial role in the success of the agricultural year (Deuteronomy 11:14, Deuteronomy 28:12). Similarly, the image of sowing in tears and reaping in joy (Psalms 126:5-6) is a powerful promise of divine leading from a difficult present to a happy future.

The end of the harvest season was the time when the ancient Hebrew pilgrimages brought the fruits of the season to God’s temple in Jerusalem (Exodus 34:22,26). The harvest motif provided a potent spiritual lesson to the people at that time. Just as the hard labor of sowing and caring for the fields, orchards, and vineyards is rewarded with the joy of a plentiful harvest, so the present trials of God’s people will be crowned with the joy of salvation at the end of time. The image of the great harvest points to God’s restoration of His kingdom on earth at Christ’s second coming (Amos 9:13-15, Matthew 9:37). Here, too, however, the theme of waiting arises. As with the harvest, we must wait to see the fruit and results of our labor.

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Daily Lesson for Monday 25th of March 2024

God’s people live in a world that afflicts the faithful, a world full of temptations and hardship for almost everyone. A refreshed conviction that he is a child of God and dependent on God for his life consoles the psalmist and brings him to confess that his pride has no value.

Image © Graham Braddock at Goodsalt.com

The deceitfulness of pride is that it causes the proud to become self-centered and unable to look beyond themselves. The proud are thus blinded to the higher reality of God.

In contrast, the righteous lift their eyes to God (Psalms 123:1-2). The acknowledgment of God’s greatness makes them humble and free from self-seeking and vain ambition. The psalmist confesses that he does not seek “great matters” and “things too high” (Psalms 131:1). These expressions describe God’s works in the world that are beyond human comprehension. Modern science has shown us that even the “simplest” things can be incredibly complicated and far beyond our understanding, at least for now. In fact, there’s a great irony: the more we learn about the physical world, the greater the mysteries that appear before us.

Meanwhile, the metaphor in Psalms 131:1-3:2, “like a weaned child with [its] mother” (NKJV), is a powerful image of one who finds calmness and who is quieted in the embrace of God. It points to the loving relationship a child has with its mother at various stages in that child’s young life.

Through weaning us from insubstantial ambitions and pride, God introduces us to the nourishment of solid food, which is to “do the will of him that sent me, and to finish his work” (John 4:34, also Hebrews 5:12-14). The childlike trust depicted in Psalms 131:1-3 is mature faith that has been tried and tested by the hardships of life and has found God to be faithful and true to His Word.

The psalmist’s attention at the end rests on the well-being of God’s people. Ultimately, we are called to use our experience with God to strengthen His church. That is, from what we have learned, personally, of God’s faithfulness and goodness, we can share with others who, for whatever reason, still struggle with their faith. Our witness about Christ can even be within the church itself, where many need to know Him for themselves.

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