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You are here: Home / Archives for News and Feeds / SSNet.org

A New Song and A New Prayer

March 19, 2024 By admin

He has given me a new song to sing, a hymn of praise to our God. Many will see what he has done and be amazed. They will put their trust in the Lord. Pslam 40:3 NLT

Boy Praying Beside Bed

My parents told me that one Sabbath morning when I was two years old, the elder kept praying and praying in church, and I got tired of kneeling on my two-year-old little knees, so I finally stood up on the pew and started shouting, “Amen! Amen! Amen!”

Even at two years old I must have realized that public prayers are supposed to be brief.

Well, let me tell you something, I have felt like doing that a few times since then.

In recent years I have been kneeling in congregational prayer for what felt like an eternity and have thought to myself during the long drawn-out prayer, “Why doesn’t the elder praying just ask if he can preach sometime instead of turning his prayer into a sermon?”

“Our prayers in public should be short…” (Ellen White, Prayer, p. 176)

Jesus mentored His disciples to pray longer prayers in private. In Gethsemane the night of His arrest, in Matthew 26:36-46, He even asked them to pray for Him. Jesus led by example, in long personal prayers, sometimes lasting all night (Luke 6:12). He also taught that prayers should be genuine and not rehearsed.

“When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again.” Matthew 6:7 NLT

When we pray, we are to talk to God as to a friend. I heard of an elderly Bible worker, who, when driving to Bible studies, would make sure nothing was in the passenger seat, because He pictured God sitting there, riding with Him to the Bible study as he prayed and drove. (I assume he kept his eyes open as he prayed and drove!)

Many times in my Bible studies I ask people to have the opening prayer, and many are shy and say they don’t know how. I never pressure anyone to do anything they don’t feel comfortable doing, but several have been surprised how easy it is when I tell them how. One man, who had already heard me pray many times, told me he wanted to pray but did not know what to say. I told him, “Just say “Dear heavenly Father, please send your Holy Spirit to be with us in this Bible study. In Jesus’ name, amen.” His eyes opened wide and he smiled when he realized how easy it was.

God wants us to talk to Him as a friend. He does not wanting us just babbling the same words over and over. He wants to have a real conversation with us. The psalmist talks about singing a new song (Psalm 40:3) and a song is like a prayer, since songs and prayers are stories of our experiences. Just as God enjoys new songs, He also enjoys new prayers.

While Jesus mentored His disciples to pray in private, He also mentored them to pray in public. He gave them a model prayer, not to be repeated over and over word for word, but as a model for us to form our own prayer. God loves creativity. Not every song has to be sung the same way and neither does every prayer have to be prayed the same way. While Jesus prayed long private prayers, notice how short His public prayer is.

Our Father in heaven, may your name be kept holy. Matthew 6:9 NLT

Jesus starts by addressing His Father and setting a tone for reverence and awe. Our prayers may also be prayed with confidence knowing our requests are reaching the throne of the universe.

May your Kingdom come soon. May your will be done on earth, as it is in heaven. Matthew 6:10 NLT

I have a friend who was taught long ago by his parents to always ask people how their day was, and listen to them, before going on about himself and his day. You may think you had a tough day, but before you dive into your prayer, telling God all about your heartaches, have you ever asked God how His day went? God sees way more heartaches in one day than we will see in a lifetime. We want God’s will to be done and His kingdom to come soon, not just to end our suffering, but to end God’s suffering, as He suffers not just with you and me, but with everyone in the world who suffers.

Give us today the food we need, Matthew 6:11 NLT

When Daniel asked for God to reveal the king’s dream to him, Daniel did not save himself only, he saved the lives of all the king’s men (Daniel 2:24). In Mark 4:39 Jesus calmed the storm at the disciples’ request, but the sea was not only calmed for their tiny boat alone. All the other boats on the water benefited from the calmness. Jesus does not pray for Himself alone to have food. He prays for everyone to have the food they need. There is no selfishness in Jesus’ prayer. There is no selfishness in any genuine prayer.

“and forgive us our sins, as we have forgiven those who sin against us.” Matthew 6:12 NLT

Jesus could have prayed, “Father forgive everyone else for their sins, but as you know, I have never sinned,” but again there is neither self nor pride in Jesus’ prayer.

And don’t let us yield to temptation, but rescue us from the evil one. For yours is the kingdom and the power and the glory forever. Amen. Matthew 6:13 NLT

Jesus overcame by asking for the Father’s help along with everyone else. We can ask for His help and overcome as well. Jesus ends His prayer the way He began, by exalting the Father, Who gives us the confidence we need in our personal lives and ministry when we worship and follow Him.

May His will be done, and may it begin with us.

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The post A New Song and A New Prayer appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/a-new-song-and-a-new-prayer/

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Wednesday: Declare His Glory Among the Nations

March 19, 2024 By admin

Daily Lesson for Wednesday 20th of March 2024

Read Psalms 96:1-13. What manifold aspects of worship are mentioned in this psalm?

Worship includes singing to the Lord (Psalms 96:1-2), praising His name (Psalms 96:2), proclaiming His goodness and greatness (Psalms 96:3-4), and bringing gifts to His temple (Psalms 96:8). In addition to these familiar traits of worship, Psalms 96:1-13 highlights one not so obvious aspect of ­worship—the evangelical dimension in proclaiming the Lord’s kingdom to other peoples (Psalms 96:2, 3, 10).

People Walking With Jesus

Image © Review & Herald Publishing at Goodsalt.com

Yet, singing, praising, bringing gifts, and proclaiming the gospel are not separate actions but are varied expressions of worship. The proclamation of God’s salvation to all nations gives substance to praise and content to worship. Notice how the reasons for worship coincide with the message proclaimed to other peoples: “for the Lord is great” (Psalms 96:4), “for all the gods of the peoples are idols, but the Lord made the heavens” (Psalms 96:5, NKJV), “ ‘the Lord reigns’ ” (Psalms 96:10, NKJV), and “for He is coming to judge the earth” (Psalms 96:13, NKJV). Thus, the goal of evangelism is to unite other peoples with God’s people, and ultimately the whole creation in the worship of the Lord (Psalms 96:11-13).

Worship springs from the inward recognition of who the Lord is, that is, Creator, King, and Judge (Psalms 96:5,10,13). Worship thus involves remembering God’s past acts (Creation), celebrating His present wonders (God’s sustaining of the world and His present reign), and anticipating His future deeds (end-time judgment and a new life in a new heavens and earth).

Judgment in the Psalms means restoration of the divine order of peace, justice, and well-being in a world presently burdened by injustice and suffering. Hence, the whole earth rejoices in anticipation of God’s judgments (Psalms 96:10-13, Psalms 98:4-9). The fact that the Lord is a righteous Judge should additionally motivate people to worship Him in holiness and “tremble,” and should caution them against taking worship lightly (Psalms 96:9). Worship involves both immense joy and confidence (Psalms 96:1-2, 11-13) and holy fear and awe (Psalms 96:4, 9).

The universal appeal of Psalms 96:1-13 to worship the Creator and the Judge is reflected in God’s final gospel proclamation to the world, the three angels’ messages of Revelation 14:6-12. In many ways this psalm seems to incorporate this end-time message: creation, salvation (“everlasting gospel”), worship, and judgment. It’s all there.

Compare this psalm with the three angels’ messages (Revelation 14:6-12). In what ways does it teach the same basic truths as does this end-time message that we are to proclaim to the world?

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The post Wednesday: Declare His Glory Among the Nations appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/24a-12-declare-his-glory-among-the-nations/

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12: Worship that Never Ends – It Is Written – Discussions with the Author

March 18, 2024 By admin

Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dragoslava Santrac, as they provide additional insights into this week’s Sabbath School lesson, “The Lord Reigns.”

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The post 12: Worship that Never Ends – It Is Written – Discussions with the Author appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/12-worship-that-never-ends-it-is-written-discussions-with-the-author/

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12: Worship that Never Ends – HopeSS Video Discussion

March 18, 2024 By admin

View an in-depth discussion of Worship than Never Ends in the Hope Sabbath School class led by Pastor Derek Morris.  
Click on the image below to view the video:

With thanks to Hope Channel – Television that will change your life.

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The post 12: Worship that Never Ends – HopeSS Video Discussion appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/12-worship-that-never-ends-hopess-video-discussion/

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Tuesday: Lord, Who May Abide in Your Tabernacle?

March 18, 2024 By admin

Daily Lesson for Tuesday 19th of March 2024

Read Psalms 15:1-5. Who are the people worthy of worshiping in God’s presence?

The answer given in this psalm is the summary of the requirements already given in God’s law and the prophets: the ones whose actions (“works righteousness”) and character (“in his heart”) (see Deuteronomy 6:5, Micah 6:6-8) are a reflection of God.

Isaiah's Vision

Image © Providence Collection at Goodsalt.com

The sanctuary was a holy place, and everything in it, including the priests, was consecrated. Thus, holiness is a mandatory requirement for entering the presence of God. Israel’s holiness was to be comprehensive, uniting worship with ethics and exercised in all aspects of life. The law was given to God’s people to enable them to fulfill their greatest potential (i.e., live as a kingdom of priests). The royal priesthood includes a life of holiness in the presence of God and bringing the covenant blessings to other nations.

Read Psalms 24:3-6 and Psalms 101:1-3. What does it mean to be holy?

“A perfect heart” is the worshiper’s greatest quality before God. The Hebrew tamim, “perfect,” conveys the notion of “completeness” and “wholeness.” A “perfect” vine is whole, undamaged, and healthy (Ezekiel 15:5). Animals offered as sacrifices had to be tamim, or without blemish (Leviticus 22:21-24). “Perfect” speech is entirely truthful (Job 36:4). A “perfect heart” thus is a “pure heart” (Psalms 24:4) or a heart of integrity (Psalms 15:2). It seeks God (Psalms 24:6) and is restored by God’s forgiveness (Psalms 51:2-10). A blameless life springs from the acknowledgment of God’s grace and His righteousness. Divine grace inspires and enables God’s servants to live in the fear of the Lord, which means to live in unhindered fellowship with God and in submission to His Word. A testimony of a devoted and pious life brings praise to God and not to one’s own self. Notice that most requirements in Psalms 15:1-5 are given in negative terms (Psalms 15:3-5). This is not about earning God’s favor but about avoiding the things that would separate us from God.

How can we make conscious choices to avoid the things that push us away from God? What are some of those things, and how can we avoid doing them?

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The post Tuesday: Lord, Who May Abide in Your Tabernacle? appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/24a-12-lord-who-may-abide-in-your-tabernacle/

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