Read Luke 16:19-31. Why is this story not a literal description of the afterlife?

Some scholars suggest that Luke 16:19-31 should be interpreted literally, that is, as describing the state of the dead. But this view would lead to several unbiblical conclusions and would contradict many of the passages that we have already looked at.

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First, we would have to admit that heaven and hell are close enough to allow a conversation between the dwellers of both places (Luke 16:23-31). We would also have to suppose that, in the afterlife, while the body lies in the grave, there remains a conscious form of the spiritual soul with “eyes,” a “finger,” a “tongue,” and which even feels thirst (Luke 16:23-24).

If this passage were a description of the human state in death, then heaven would certainly not be a place of joy and happiness because the saved could closely follow the endless sufferings of their lost loved ones, and even dialogue with them (Luke 16:23-31). How could a mother be happy in heaven while beholding the incessant agonies of her beloved child in hell? In such a context, it would be virtually impossible for God’s promise of no more sorrow, crying, and pain to be fulfilled (Revelation 21:4).

Due to such incoherencies, many modern biblical scholars regard the story of the rich man and Lazarus as a parable from which not every detail can be interpreted literally. George E. Ladd, though a non-Adventist, certainly sounds like one here when he says that this story was probably “a parable which made use of current Jewish thinking and is not intended to teach anything about the state of the dead.” — G. E. L[add], “Eschatology,” in The New Bible Dictionary, edited by J. D. Douglas (Grand Rapids, MI: Eerdmans, 1962), p. 388.

The parable of the rich man and Lazarus presents a sharp contrast between a well-dressed “rich man” and “a certain beggar named Lazarus, full of sores” (Luke 16:19-20, , NKJV). The account teaches that 1. status and social recognition in the present are not the criteria for the future reward, and 2. the eternal destiny of each person is decided in this life and cannot be reversed in the afterlife (Luke 16:25-26).

<–Sabbath Monday–>

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Sabbath Afternoon

Read for This Week’s Study: Luke 16:19-31, Luke 23:43, John 20:17, Philippians 1:21-24, 1 Peter 3:13-20, Revelation 6:9-11.

Memory Text: “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me” (John 5:39, NKJV).

Peter warns us: “always be ready to give a defense to everyone who asks you a reason for the hope that is in you” (1 Peter 3:15, NKJV). Paul adds, “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine” (2 Timothy 4:2-3, , NKJV). This being the case, we should look not only at those passages that easily can be explained to fit our beliefs, but we should also deal with passages that are commonly used to teach something different from what we believe.

As we do, we should follow the inspiring example of Jesus. “Christ Himself did not suppress one word of truth, but He spoke it always in love. … He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness.” — Ellen G. White, The Desire of Ages, p. 353.

This week we will study some intriguing passages that people use to justify the natural immortality of the soul. These reflections should strengthen our own convictions and help us to answer kindly those who question this crucial teaching.

Study this week’s lesson to prepare for Sabbath, November 26.

Sunday–>

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Join It Is Written Sabbath School host Eric Flickinger and this quarter’s author, Dr. Alberto Timm, as they provide additional insights into this week’s Sabbath School lesson, “Resurrections before the Cross.”
[youtube https://www.youtube.com/watch?v=CGeFjtl5A7o&w=560&h=315]

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Source: https://ssnet.org/blog/8-the-new-testament-hope-it-is-written-discussions-with-the-author/

You can view an in-depth discussion of
The New Testament Hope in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view: [youtube https://www.youtube.com/watch?v=0fVJwxRvp4g&w=560&h=315]

With thanks to

Hope Channel – Television that will change your life.

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Accepting the Word, Part 2

By Andrew McChesney

Eulalia Rashid completed her goal of reading the Bible from cover to cover on the Pacific island of Saipan in three years. Based on what she read, she began to keep the Sabbath and eat a plant-based diet. An alcoholic for 37 years, she told her family that Jesus had taken away her desire to drink.

Image © Pacific Press

But she had colon cancer, a medical diagnosis that was made before she started reading the Bible. Then she came down with painful shingles. The two illnesses caused terrible suffering. But her attention was elsewhere. She did not understand why she felt like she did not really know Jesus even though she had read the entire Bible. She earnestly prayed.

Abruptly, an inexplicable desire overcame her to call the Saipan Seventh-day Adventist Clinic. “I’m sorry, but this is not concerning the clinic,” Eulalia told the person who answered the phone. “I need to talk with someone from church. I’ve read the whole Bible, but I’m still hungry and thirsty.”

A short time later, a young pastor showed up at Eulalia’s door. The two hit it off immediately. Eulalia felt like she had known the pastor her whole life, and they began to study the Bible together. Eulalia asked to get baptized.

About a month before the fall 2019 baptism, Eulalia’s terrible pain suddenly vanished. A doctor had told Eulalia that shingles was untreatable and she would suffer for many months. But now the pain was gone. She touched her stomach and sensed that something else was different. A short time later, the doctor pronounced her cancer-free.

Today, Eulalia is a missionary to her neighbors and family of four children and 13 grandchildren on Saipan. She prays for them as she tends her luscious green garden, which she calls her prayer garden. She gives the fruit of her labors to neighbors. A room in her house has been set aside as a worship place where Adventists and others gather on Sabbath evenings.

Eulalia, 66, has no doubt that the psalmist was correct when he said, “Your word is a lamp to my feet and a light to my path” (Psalm 119:105, NKJV).

“My hope and encouragement to other people is: Follow the Word,” she said. “Jesus is the Word. He is the way to everlasting life.”

This mission story illustrates the following components of the Seventh-day Adventist Church’s “I Will Go” strategic plan: Mission Objective No. 1, “To strengthen Seventh-day Adventist institutions in upholding freedom, wholistic health, and hope through Jesus, and restoring in people the image of God” and Spiritual Growth Objective No. 5, “To disciple individuals and families into spirit-filled lives.”

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