Within Scripture, one can see two major predominant themes or motifs that are competing with each other. One is the theme of Salem, Mount Zion, Jerusalem, and the New Jerusalem, which represents God’s kingdom. The other is the theme of Babel and Babylon, which stands for Satan’s counterfeit domain. Several times God called His people out of pagan Babylon to serve Him in the Promised Land.

For example, Abram (later Abraham) was asked to move from Ur of the Chaldees to the land of Canaan (Genesis 11:31-12:9).

Image © Lars Justinen from GoodSalt.com

At the end of their long exile, the Jews left Babylon and returned to Jerusalem (Ezra 2:1-70). And in the book of Revelation, God’s people are called out of end-time Babylon (Revelation 18:4) to abide with Him eventually on Mount Zion and the New Jerusalem (Revelation 14:1; Revelation 21:1-3, Revelation 21:10).

Read Isaiah 14:12-15. What far-reaching consequences did Lucifer’s pride while in heaven bring to the universe and to this world?

In the Bible, the city of Babylon stands for a power in direct opposition to God and His kingdom; and the king of Babylon (with special allusion to Nebuchadnezzar) becomes a symbol of pride and arrogance. God had revealed to King Nebuchadnezzar that Babylon was only the gold head of the great image of successive empires (Daniel 2:37-38). Challenging God’s revelation, the king made an image entirely of gold — a symbol that his kingdom would last forever — and even required everyone to worship it (Daniel 3:1-30). As in the case of the king of Tyre (Ezekiel 28:12-19), the king of Babylon also became a symbol of Lucifer.

Isaiah 14:3-11 describes the fall of the haughty and oppressive king of Babylon. Then, Isaiah 14:12-15 moves from the historical realm to the heavenly courts and highlights that a similar proud and arrogant spirit generated the original fall of Lucifer. The text explains that Lucifer planned to exalt his throne above all heavenly hosts and make himself “like the Most High” (Isaiah 14:14). This was the beginning of a new and hostile situation in which God’s altruistic love and cooperation would be challenged by Lucifer’s selfishness and competition. The enemy was not afraid of accusing God of what he himself was and of spreading his lies to other angels. Here are the mysterious origins of evil in the universe.

<–Tuesday Thursday–>

Amen!(0)

The post Wednesday: The Price of Pride first appeared on Sabbath School Net.

The post Wednesday: The Price of Pride appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/wednesday-price-of-pride/

Read Ezekiel 28:12-19. What can we learn from this passage about the mysterious origin of sin?

Much of the book of Ezekiel was written in end-time symbolic language. In many instances, specific entities (like persons, animals, and objects) and local events are used to represent and describe broader cosmic and/or historical realities. In Ezekiel 28:1-10, the Lord spoke of the king of Tyre (Tyre itself was a prosperous ancient Phoenician port city) as a rich and proud ruler who was only a “man” but who claimed to be a god and who even sat (he claimed) in the throne of the gods.

Image © Review & Herald Publishing from GoodSalt.com

Then, in Ezekiel 28:12-19, this historical reality becomes an analogy to describe the original fall of Lucifer in the heavenly courts. So, the king of Tyre, who was a human being living “in the midst of the seas” (Ezekiel 28:2, Ezekiel 28:8, NKJV), now represents “the anointed cherub who covers,” (Ezekiel 28:14, NKJV) living “in Eden, the garden of God,” (Ezekiel 28:13, NKJV) and “on the holy mountain of God” (Ezekiel 28:14, NKJV).

A crucial statement in the whole account is found in Ezekiel 28:15, which says, “You were perfect in your ways from the day you were created, till iniquity was found in you” (NKJV). Hence, and importantly, Lucifer’s perfection included the potential for evil, the potential to do wrong, and that was because, as a moral being, Lucifer possessed free will, part of what it means to be a perfect being.

In reality, Lucifer was created perfect — which included his ability to choose freely. However, abusing that perfection by the misuse of his free will, he became corrupted by considering himself more important than he actually was.

No longer satisfied with how God had created and honored him, Lucifer lost his thankfulness to God and wished to receive more recognition than he actually deserved. How this could happen with a perfect angelic being living in a perfect universe is, as already mentioned, a mystery.

“Sin is a mysterious, unexplainable thing. There was no reason for its existence; to seek to explain it is to seek to give a reason for it, and that would be to justify it. Sin appeared in a perfect universe, a thing that was shown to be inexcusable.” — Ellen G. White, The Truth About Angels, p. 30.

<–Monday Wednesday–>

Amen!(0)

The post Tuesday: Mysterious Ingratitude first appeared on Sabbath School Net.

The post Tuesday: Mysterious Ingratitude appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/tuesday-mysterious-ingratitude/

Read 1 John 4:7-16. What does this passage tell us about free will as a condition to cultivating love?

Artificial flowers can be gorgeous, but they do not grow and bloom as do real ones. Robots are pre-programmed to talk and to perform many tasks, but they have neither life nor emotions. In reality, life and free will are indispensable conditions for someone to receive, cultivate, and share love.

Image © Jeff Preston at Goodsalt.com

So, our loving God created angels (including Lucifer) and human beings with freedom to make their own choices, including the possibility of following a wrong path. In other words, God created the whole universe as a perfect and harmonious environment for His creatures to grow in love and in wisdom.

In 1 John 4:7-16, the apostle John underscores that “God is love,” and that He manifested His love to us by sending His own Son to die for our sins. As a result, we should express our gratitude for His infinite love by loving one another. Such love, divinely originated, would be the most convincing evidence that God abides in us and that we abide in Him. This appeal to reflect God’s love to one another makes sense only if addressed to creatures who can choose to cultivate and express that love or, in contrast, to live a self-centered life. However, freedom of choice can easily be misused, a sad fact demonstrated in the tragic rebellion of Lucifer in heaven.

Even recognizing the importance of free will, some people still wonder, If God knew that Lucifer would rebel, why did God create him? Does the creation of Lucifer not make God ultimately responsible for the origin of sin?

That can be a very difficult question to speculate about, because it depends upon many factors, including what exactly is meant by the word “responsible.” The origin and nature of sin are mysteries that no one can fully explain.

Even so, God did not ordain sin to exist; He only allowed its existence, and then, at the cross, He took upon Himself the ultimate punishment for that sin, thus enabling Him, ultimately, to eradicate it. In all our painful musings about evil, we must never forget that God Himself paid the highest price for the existence of sin and of evil (see Matthew 5:43-48, Romans 5:6-11), and that He has suffered from them more than any of us ever will.

<–Sunday Tuesday–>

Amen!(0)

The post Monday: Free Will, the Basis for Love first appeared on Sabbath School Net.

The post Monday: Free Will, the Basis for Love appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/monday-free-will-basis-for-love/

Nature in its present condition carries an ambiguous message that mingles both good and evil. Rosebushes can produce lovely and fragrant roses but also harmful and painful thorns. A toucan can impress us with its beauty and then dismay us by assaulting the nests of other birds and eating their frail chicks. Even human beings, who are capable of kindness one moment, can be vicious, hateful, even violent in the next.

Image © Dave OConnell at Goodsalt.com

No wonder that in the parable of the wheat and the tares, the servants asked the field owner, “Sir, did you not sow good seed in your field? How then does it have tares?” (Matthew 13:27, NKJV) And the owner replied, “An enemy has done this” (Matthew 13:28, NKJV). Likewise, God created the universe perfect, but an enemy defiled it with the mysterious seeds of sin.

Read 1 John 4:8, 1 John 4:16. What can the certainty that “God is love” tell us about the nature of His creative activities?

The fact that “God is love” (1 John 4:8, 1 John 4:16, NKJV) conveys at least three basic implications. First, love by its very nature cannot exist closed in itself but must be expressed. (What kind of love is not expressed?) God’s love is shared internally among the Three Persons of the Godhead, and externally in His relationship with all His creatures. Second, all that God does is an expression of His unconditional and unchangeable love. This includes His creative works, His redemptive actions, and even the manifestations of His punitive judgments. Actually, “God’s love has been expressed in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love.” — Ellen G. White, The Desire of Ages, p. 762. And third, since God is love and all He does expresses His love, He cannot be the originator of sin, which is in direct opposition to His own character.

But did God really need to create the universe? From the perspective of His sovereignty, one could say “No,” because it was a decision of His free will. But from the perspective of His loving nature, He wanted a universe as a means of expressing His love. And how amazing that He created some forms of life, such as humans, not only capable of responding to God’s love but also capable of sharing and expressing love, not just to God but to others, as well. (See also Mark 12:30-31.)

<–Sabbath Monday–>

Amen!(0)

The post Sunday: Creation, an Expression of Love first appeared on Sabbath School Net.

The post Sunday: Creation, an Expression of Love appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/sunday-creation-an-expression-of-love/

Image © Pacific Press

Sabbath Afternoon

Read for This Week’s Study: 1 John 4:8, 1 John 4:16; 1 John 4:7-16; Ezekiel 28:12-19; Isaiah 14:12-15; Revelation 1:1-202.

Memory Text: “How you have fallen from heaven, you star of the morning, son of the dawn! You have been cut down to the earth, you who defeated the nations!” (Isaiah 14:12, NASB).

Many thinkers have tried to explain the origin of evil. Some suggest that evil always has existed because, in their view, good can be appreciated only in contrast to evil. Others believe that the world was created perfect but, somehow, evil emerged. For example, in Greek mythology, evil started when the curious Pandora opened a sealed box out of which flew all the evils of the world (this myth, however, does not explain the origin of the evils supposedly hidden in that box).

By contrast, the Bible teaches that our loving God is all-powerful (1 Chronicles 29:10-11) and perfect (Matthew 5:48). All that He does must likewise be perfect (Deuteronomy 32:4), which includes how He created our world. How, then, could evil and sin appear in a perfect world? According to 3, the fall of Adam and Eve brought sin, evil, and death here.

But that answer raises another issue. Even before the Fall, evil already had existed, manifested by the “serpent,” who deceived Eve (Genesis 3:1-5). Hence, we need to go back, even before the Fall, in order to find the source and origins of the evil that so dominates our present existence and that at times can make it pretty miserable.

Study this week’s lesson to prepare for Sabbath, October 1.

Sunday–>

Amen!(1)

The post Sabbath: Rebellion in a Perfect Universe first appeared on Sabbath School Net.

The post Sabbath: Rebellion in a Perfect Universe appeared first on Sabbath School Net.

Source: https://ssnet.org/blog/sabbath-rebellion-in-perfect-universe/