Image © Pacific Press

Sabbath Afternoon

Read for This Week’s Study: Num: 11:1-33, Num: 12:1-13, Num: 13:27-33, Num: 14:1-23, 1 Corinthians 10:1-11, Num: 14:39-45.

Memory Text: “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come” (1 Corinthians 10:11).

Over the centuries, many people have reported strange, restless behavior in dogs and other domestic animals before major earthquakes.

Scientists have now established that animals are able to detect the first of an earthquake’s seismic waves — the pressure wave — that arrives in advance of the secondary shaking wave. This probably explains why animals have been reported acting confused, or restless, right before the ground starts to shake. Some animals, such as elephants, can perceive low-frequency sound waves and vibrations from foreshocks, which humans can’t detect at all.

A few minutes before the 5.8-magnitude quake that hit the Washington, D.C., area on August 23, 2011, some of the animals at the Smithsonian Institution’s National Zoo started behaving strangely. Among those were the lemurs, who began calling loudly for about 15 minutes before the ground started shaking.

In this week’s study, we look at some examples of strange human restlessness that was brought about, not by impending natural disasters such as earthquakes but, rather, by the basic sinfulness of fallen human beings who were not resting in what Christ offers all who come to Him in faith and obedience.

Study this week’s lesson to prepare for Sabbath, July 10.

Sunday–>

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Support for the mission activities of the Seventh-day Adventist church has always been part of the Sabbath School program. This video is Mission Spotlight for this week.
[youtube https://www.youtube.com/watch?v=I5rmVPHkdkI&w=560&h=315]

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Flipflops and Fights

By Andrew McChesney

Everything seemed strange to 6-year-old Danay when he arrived in the United States with his father, mother, and six older siblings. Cars filled the streets of their new hometown. Danay hadn’t seen many cars in the refugee camp in Thailand where his family had lived after fleeing violence in their native Myanmar.

Image © Pacific Press

Before the family had lived in a bamboo home without air conditioning and running water, and Danay had bathed in a river. Now everything was in the house. Danay thanked God for the new home.

Danay arrived at public school wearing flipflops, and the teacher immediately sent him home. The staff member who drove him home told his mother how to find the shoe store. But neither of his parents could drive or speak English, so a relative took him to the store to buy his first pair of shoes.

Danay returned to school the next day, but it was a difficult year. Some children treated refugees unkindly, and one of his brothers got into fights.

Then a Seventh-day Adventist befriended the family and helped Danay transfer to a church school for second grade. Scholarship fund from a Thirteenth Sabbath Offering helped cover his tuition. Danay was happy to be in the church school with kind and friendly classmates. He had heard about God from his Christian parents at home, but now he was reading the Bible for himself at school. He wanted to learn more and, as he grew older, he joined various Bible study groups.

His faith came to the test when he was 12. One day, his father collapsed outside the house after working in the garden. No one knew how to call the ambulance, so family members lifted him into a car and rushed him to the hospital. Danay was devastated. That night he tossed and turned. He prayed like never before. “God, please help my Dad to recover,” he said. “If he does recover, I will get baptized and devote myself to you.”

Three days later, he saw his father in the hospital. The once-strong man looked pale and frail. The physician said he had suffered a stroke. Danay continued to pray. Weeks passed, and his father slowly improved. When he came home, Danay made good on his promise to God. He was baptized.

His father died of cancer five years later, but Danay, 17, is glad that he gave his heart to Jesus. “After getting baptized, I began to read the Bible more, pray more, and talk to God more,” he said. “ The more I did these things, the happier I felt. God is always watching, and He is always going to be there for me. I always feel thankful.”

A 2011 Thirteenth Sabbath Offering helped refugee children like Danay receive study in Adventist schools in the North American Division. Part of this quarter’s offering will again help refugee children obtain an Adventist education in North America. Thank you for planning a generous offering.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

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Further Thought:

“In the estimation of the rabbis it was the sum of religion to be always in a bustle of activity. They depended upon some outward performance to show their superior piety. Thus they separated their souls from God, and built themselves up in self-sufficiency.

Image @ Stan Myers from GoodSalt.com

The same dangers still exist. As activity increases and men become successful in doing any work for God, there is danger of trusting to human plans and methods. There is a tendency to pray less, and to have less faith. Like the disciples, we are in danger of losing sight of our dependence on God, and seeking to make a savior of our activity. We need to look constantly to Jesus, realizing that it is His power which does the work. While we are to labor earnestly for the salvation of the lost, we must also take time for meditation, for prayer, and for the study of the word of God. Only the work accomplished with much prayer, and sanctified by the merit of Christ, will in the end prove to have been efficient for good.” — Ellen G. White, The Desire of Ages, p. 362.

Discussion Questions:

<–Thursday

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Read Genesis 4:1-12. What made Cain “a restless wanderer” (Genesis 4:12) on the earth?

The biblical text does not explicitly state why God respected Abel and his offering but did not “respect” Cain and his offering ( Genesis 4.4-5). But we know why. “Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin.

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He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits.” — Ellen G. White, Patriarchs and Prophets, p. 72.

When God said that Cain would be “a restless wanderer” on the earth, it wasn’t that God made him that way; rather, that is what happened as the result of his sinful actions and disobedience. Not finding rest in God, Cain discovered that he couldn’t find it any other way, at least not true rest.

The Hebrew word translated as “respected” (Genesis 4:4) could also be rendered “looked closely, considered carefully.” The focus of God’s careful and close-up look is not so much the offering but more the attitude of the offeror. God’s rejection of Cain’s fruit offering is not an arbitrary reaction of a capricious God. Rather, it describes the process of carefully considering and weighing the character, attitudes, and motivations of the one bringing the offering. It is a good example of an investigative judgment.

Read Genesis 4:13-17 and describe Cain’s reaction to God’s judgment.

When we try to run away from God’s presence, we become restless. We try to fill the yearning for divine grace with things, human relationships, or overly busy lives. Cain started to build a dynasty and a city. Both are great achievements and speak of determination and energy, but if it’s a godless dynasty and a rebellious city, it will ultimately amount to nothing.

<–Wednesday Friday–>

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