Key Thought: God promised Adam and Eve a son who would deliver them from the enemy, recover the inheritance that they lost, and fulfill the promise for which they were created.
January 15, 2022

1. Have a volunteer read Hebrews 1:1-4.

1. Ask class members to share a short thought on what the most important point is in this passage.
2. What is the central theme of these verses?
3. Personal Application: Name some of the promises God fulfilled in the past; How should this help us to trust Him for the promises not yet fulfilled? Share your thoughts.
4. Case Study: One of your relatives states, “What does it mean that Jesus was the brightness of God’s glory and the express image of His person? Weren’t we all made in the image of God? How would you respond to your relative?

2. Have a volunteer read Hebrews 1:2-4..

1. Ask class members to share a thought on what the most important point in this text is.
2. What are some of the things this passage teaches us about Jesus?
3. Personal Application: Since Jesus was above the angels by inheritance, what does that say about Christians whom Christ has promised would inherit all things? Share your thoughts.
4. Case Study: One of your friends states, “How can I reconcile the Jesus of the New Testament with the God of the Old Testament? One seems to be forgiving and loving; the other seems judgmental and condemning?” How would you respond to your friend?

3. Have a volunteer read H4ebrews 1:2,3; Isaiah 44:24..

1. Ask class members to share a short thought on what the main idea of this text is.
2. God said He created the world along and He is the only God; how could God create the universe through Jesus?
3. Personal Application: I Corinthians 10:1-4 tells us Jesus was the God that led Israel out of Egypt. How do you help people understand that Jesus is the God of the Old Testament that led Israel, protected them, and guided them in good times and bad? Share your thoughts.
4. Case Study: One of your relatives states: “Was Jesus some kind of secondary God that God allowed to be a part of Creation and share in His glory and rulership?” How would you respond to your relative?
   (Note: Jehovah stated that there was no God formed before Him, and there are no gods after Him. There are no secondary gods. Jesus is Jehovah, the Creator God, one of three coeternal persons of the Godhead that have existed from eternity.)

4. Have a volunteer read Hebrews 1:5.

1. Ask class members to share a thought on what the most important point in this text is.
2. What promise to David did Paul apply to Jesus?
3. Personal Application: How is Jesus the only begotten Son of God is Jesus is eternal? Share your thoughts.
   (Note: This is not a statement of the nature of Christ, but a statement of His role in the plan of salvation. John 3:16)
4. Case Study: Think of one person who needs to hear a message from this week’s lesson. Tell the class what you plan to do this week to share with them.

(Truth that is not lived, that is not imparted, loses its life-giving power, its healing virtue. Its blessings can be retained only as it is shared.”Ministry of Healing, p. 148).

Amen!(0)

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“For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. John 3:16 NLT

The Adventist Biblical Research Institute agrees with the modern translations of “one and only” instead of  “only begotten.” Hebrews 1:1-14 make it clear that Jesus was God. He was not given life, He is the Life Giver.

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Jesus told her, “I am the resurrection and the life. John 11:25 NLT

Just as 1 John 4:8 does not tell us that God has love but rather is love, so Jesus does not say that He was given life, but rather that He is life. 

In Christ is life, original, unborrowed, underived. -Ellen White, Desire of Ages, Page 530.

While Hebrews 2:1-18 explains the complete humanity of the Son of God, Hebrews 1:1-14 explains the complete divinity of the Son of God. While Jesus is God the Son, who never originated but always existed as far back as eternity goes, Ty Gibson suggests in His book, The Sonship of Christ, that while He was always God the Son, that the term “Son of God’ explains His humanity more than His divinity. For example, Adam was the first one who was called the son of God.

Adam was the son of God. Luke 3:38 NLT 

Adam was created to be the son of God and to be the representative for this earth. Job 1:6 talks about when the “sons of God” came to present themselves before God. Adam was to be this earth’s representative as the son of God for this earth. However we read where Satan shows up at this meeting, as Adam surrendered this right to Satan when he sinned. So we see that Adam was the son of God, and there are other sons of God representing their worlds. By the way Hebrews 1:2 mentions that Christ made the worlds. The word “worlds” refers to inhabited planets, while uninhabited planets are simply called planets. In Job 1:6 the sons of God came from these other worlds. 

So in John 3:16 Where it says, “only begotten Son” or “one and only son” it is not referring to God the son ever being born. Neither is it saying that there are not other sons of God, because we have just seen that there are. So what does it mean by “one and only son?” Hebrews  11 gives us a clue.

Abraham, who had received God’s promises, was ready to sacrifice his only son, Isaac, Hebrews 11:17 NLT 

Wait a minute? Was Isaac Abraham’s only son? No! So why is this saying that Isaac was Abraham’s only son? 

The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife. The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise. Galatians 4:22-23 NLT 

Isaac was called Abraham’s only son because Isaac was the promised son. Now we know why John 3:16 says He gave His only begotten or one and only son. It is not insinuating that God the Son was ever created or given life by the Father. Christ had life that came from being God Himself. His life was original, unborrowed and underived.  The term “Only begotten” or “one and only Son” means that Jesus Christ is the promised Son to redeem mankind and take the right that Adam surrendered in being the representative of the world. 

Adam was the original son of God, who because of sin surrendered the right to represent this world before God. Meanwhile Satan claimed that right and in Job 1:6-11 accused the inhabitants of the earth. But Jesus, the promised One, lived a perfect life and died our death on the cross, and has now won the right to represent us before the Father. Instead of accusing us, He is representing and defending us! 

 He entered into heaven itself to appear now before God on our behalf. Hebrews 9:24 NLT 

Since Jesus Christ is the promised Son to replace Adam as our representative, not only is He representing us and defending us, saving and redeeming us, but we are also already seated in heaven with Him!

For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. Ephesians 2:6 NLT 

Amen!(1)

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Hebrews 1:5 reports the following words of the Father to Jesus: “You are My Son, Today I have begotten You” (NKJV). What does it mean that Jesus was “begotten,” and when did this happen? Does not this show that Jesus was somehow created by God sometime way in the past, as many believe?

Read Hebrews 1:5; 2 Samuel 7:12-14; Psalm 2:7; and Luke 1:31-32. What promise to David did Paul in Hebrews apply to Jesus?

Jesus was begotten in the sense that He was installed, or “adopted,” by God as the promised ruler, the son of David. The concept of the divine adoption of the ruler was common in the Greco-Roman world and the east. It gave the ruler legitimacy and power over the land.

God promised to David, however, that his Son would be the true legitimate ruler of the nations. He would “adopt” David’s son as His own Son.

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Through this process the Davidic King would become God’s protégé and His heir. The covenant is fulfilled in Jesus as the Son of David. God would defeat His enemies and give Him the nations as His inheritance (Psalm 89:27; Psalm 2:7-8).

As we can read in Romans 1:3-4, and Acts 13:32-33, Jesus was publicly revealed as God’s Son. Jesus’ baptism and transfiguration were moments when God identified and announced Jesus as His Son (Matthew 3:17, Matthew 17:5).

Yet, according to the New Testament, Jesus became the “Son of God with power” when He was resurrected and seated at the right hand of God. It was at that moment that God fulfilled His promise to David that his son would be adopted as God’s own Son and His throne over the nations would be established forever (2 Samuel 7:12-14).

Thus, Caesar (symbol of Rome) was not the legitimate “son of god,” ruler of the nations. Instead, Jesus Christ was. The “begetting” of Jesus refers to the beginning of Jesus’ rule over the nations, and not to the beginning of His existence, because Jesus had always existed. There was never a time when Jesus did not exist, because He is God.

In fact, Hebrews 7:3 says that Jesus does not have “beginning of days nor end of life” (cf. Hebrews 13:8) because He is eternal. Thus, the idea of Jesus as God’s “only begotten son” is not dealing with the nature of Christ as deity but with His role in the plan of salvation. Through the incarnation, Christ fulfilled all the covenant promises.

<–Wednesday Friday–>

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Hebrews affirms that God created the world “through” or “by” Jesus and that Jesus sustains the world with His powerful word.

Read Isaiah 44:24, Isaiah 45:18, and Nehemiah 9:6. Because in the Old Testament the Lord affirmed that He created the world “alone” and that He is the “only God,” how can we reconcile this affirmation with the affirmations in the New Testament that God created the universe “through” Jesus (Hebrews 1:2-3)?

Some think that Jesus was merely the instrument through whom God created. This is not possible. First, for Paul, Jesus is the Lord who created the world; He was not a helper. Hebrews 1:10 says that Jesus is the Lord who created the earth and the heavens, and Paul also applies to Him what Psalm 102:25-27 says about the Lord (Yahweh) as Creator.

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Second, Hebrews 2:10 says that the universe was created “by” or “through” the Father. (Exactly the same expressions that are applied to Jesus in Hebrews 1:2.) The Father created and Jesus created (Hebrews 1:2, Hebrews 1:10; Hebrews 2:10). There is a perfect agreement between Father and Son in purpose and activity. This is part of the mystery of the Trinity. Jesus created and God created, but there is only One Creator, God — which implies that Jesus is God.

Meanwhile Hebrews 4:13 shows that Jesus is also Judge. His authority to rule and judge derives from the fact that God created all things and sustains the universe (Isaiah 44:24-28).

Hebrews 1:3 and Colossians 1:17 affirm that Jesus also sustains the universe. This sustaining action probably includes the idea of guidance or governance. The Greek word pheron (sustaining, carrying) is used to describe the wind driving a boat (Acts 27:15, Acts 27:17) or God leading the prophets (2 Pet. 1:21). Thus, in a real sense, Jesus not only created us but sustains us, as well. Every breath, every heartbeat, every moment of our existence is found in Him, Jesus, the foundation of all created existence.

<–Tuesday Thursday–>

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Read Hebrews 1:2-4. What are some of the things that this passage teaches us about Jesus?

In this section, we will focus on the portion that says, “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3, ESV).

Read Exodus 24:16-17; Psalm 4:6; Psalm 36:9; and Psalm 89:15. How do these texts help us understand what the glory of God is?

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In the Old Testament, the glory of God refers to His visible presence among His people (Exodus 16:7; Exodus 24:16-17; Leviticus 9:23; Numbers 14:10). This presence is often associated with light or radiance.

Scripture informs us that Jesus is the light who came to this world to reveal the glory of God (Hebrews 1:3; John 1:6-9, John 1:14-18; 2 Corinthians 4:6). Think, for instance, of how Jesus appeared in the transfiguration. “And He was transfigured before them. His face shone like the sun, and His clothes became as white as the light” (Matthew 17:2, NKJV).

Just as the sun cannot be perceived except by the radiance of its light, God is known through Jesus. From our perspective, the two are one. Because God’s glory is light itself, there is no difference, in actual being and character, between God and Jesus, just as there is no difference between light and its radiance.

Hebrews also says that Jesus is the “exact representation” of the Father’s substance (Hebrews 1:3, NASB). The point of the metaphor is that there is a perfect correspondence in being — or essence — between the Father and the Son. Note that human beings carry God’s image but not His essence (Genesis 1:26). The Son, however, shares the same essence with the Father. No wonder that Jesus said, “He who has seen Me has seen the Father” (John 14:9, NKJV).

<–Monday Wednesday–>

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