Look up the following verses. What is the one point they have in common, and what does it teach about the nature of the covenant?

Genesis 18:19

Genesis 26:4-5

Exodus 19:5

Leviticus 26:3

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God openly acknowledges Abraham’s faithful obedience to “my commandments, my statutes, and my laws” (Genesis 26:5). It is implied that God expected such a lifestyle from His human partner in the covenant. The full statement of the biblical covenant at Sinai makes it abundantly evident that conditions of obedience are one of the basic aspects of the covenant.

Exodus 19:5 made it clear, “if ye will obey … ” The conditional aspect of the covenant is undeniable; though bestowed by grace, though unearned, though a gift to them, the covenant promises were not unconditional. The people could reject the gift, deny the grace, and turn away from the promises. The covenant, as with salvation, never negates free will. The Lord does not force people into a saving relationship with Him; He doesn’t impose a covenant upon them. He freely offers it to everyone; everyone is invited to accept it. When he or she does, obligations follow, not as a means of earning the covenant blessing but as an outward manifestation of having received the covenant blessings. Israel should obey, not in order to earn the promises but that the promises could be fulfilled in her. Her obedience was an expression of what it is like to be blessed by the Lord. Obedience does not earn the blessings, in that God is obligated to bring them; obedience, instead, creates an environment where the blessing of faith can be made manifest.

<–Wednesday Friday–>

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This video is produced by the South Pacific Division Discipleship team.

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Week 8_ Covenant Law_ study this lesson for May 22 from SPD Discipleship on Vimeo.

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What truth about God does the presence of God’s law in the covenant relationship teach us about His essential nature? Malachi 3:6, James 1:17.

God’s law is an oral or written expression of His will (compare Psalm 40:8). Because it is a transcript of His character, its presence in the covenant assures us of the permanence and dependability of God. Although we always may not be able to discern the outworkings of His providence, we know He is trustworthy. His universe is under unvarying moral and physical laws. It is this fact that gives us true freedom and security.

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The “assurance that God is reliable and dependable lies in the truth that He is a God of law. His will and His law are one. God says that right is right because it describes the best possible relationships. Therefore God’s law is never arbitrary or subject to whim and fancy. It is the most stable thing in the universe.” — Walter R. Beach, Dimensions in Salvation (Washington, D.C.: Review and Herald Publishing Association, 1963), p. 143.

If God’s law cannot save a person from sin, why did He make it a part of the covenant? (Hint: see Amos 3:3.)

A relationship requires agreement and harmony. Because God is not only the Creator of the world but also its moral Governor, law is essential for the happiness of His created, intelligent beings to live in harmony with Him. His law, the expression of His will, is thus the constitution of His government. It is naturally the norm or obligation of the covenant arrangement and relationship. Its purpose is not to save, but to define our duty to God (commandments 1-4) and our duty to our fellow humans (commandments 5-10). In other words, it sets forth the manner of life that God designs for His covenant children to live, for their own happiness and well-being. It prevented Israel from substituting some other philosophy as a way of life. It was and is the purpose of the covenant relationship to bring the believer through God’s transforming grace into harmony with His will and character.

<–Tuesday Thursday–>

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Deuteronomy 10:12-13

What are your first thoughts when you think of law? Police officers, traffic tickets, judges, and jail? Or do you think of restrictions, rules, authoritarian parents, and punishment? Or, perhaps, do you think of order, harmony, stability? Or maybe even … love?

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The Hebrew word torah, translated “law” in our Bibles, means “teaching” or “instruction.” The term can be used to refer to all God’s instructions, whether moral, civil, social, or religious. It implies all the wise counsels God has graciously given His people, so they may experience an abundant life both physically and spiritually. No wonder the psalmist could call the man blessed whose “delight is in the law of the LORD; and in his law doth he meditate day and night” (Psalm 1:2).

As we read the law or Torah — the instructions and teachings recorded in the books of Moses that became a part of Israel’s covenant — we are impressed with the wide range of instruction. The law touches upon every part of Israel’s lifestyle — agriculture, civil government, social relationships, and worship.

Why do you suppose God provided so much instruction for Israel? (See Deuteronomy 10:13.) In what ways were these instructions for their “good”?

The work of the “law” within the covenant was to provide guidelines to the new life of the human-covenant partner. The law introduces the member of the covenant to the will of God, whom one comes to know in the fullest sense through obedience by faith to His commandments and other expressions of His will.

The part played by the law within the living reality of the covenant relationship showed that Israel could not follow the ways of other nations. They could not live by natural law, human needs, desires, or even social, political, and economic necessities alone. They could continue as God’s holy nation, priestly kingdom, and special treasure only through uncompromising obedience to the revealed will of the covenant-making God in all areas of life.

<–Monday Wednesday–>

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You can view an in-depth discussion of “Covenant Law” in the Hope Sabbath School class led by Pastor Derek Morris. Click on the image to view:

With thanks to Hope Channel – Television that will change your life.

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