Read Daniel 7:7-8, Daniel 7:19-25. Who is the little horn power that arises directly from, and remains part of, the fourth beast?

Yesterday we learned that the ferocious animal with ten horns ruling the world with utmost cruelty represents pagan Rome. Now we must consider the little horn and the power it represents.

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As portrayed in the vision, the fourth animal has ten horns, of which three horns were plucked out to make way for a little horn. This horn has human eyes and speaks “pompous words” (Dan. 7:8, NKJV). It is clear that the little horn emerges from the entity represented by the terrible animal, which is pagan Rome. In a way, the horn extends or continues some features of pagan Rome. It is just a later stage of the same power.

Daniel sees this other horn making war against the saints. The angel explains to him that this horn is a king who will perform three unlawful actions: (1) speak pompous words against the Most High, (2) persecute the saints of the Most High, (3) intend to change times and law. And as a consequence, the saints would be given into his hand. Next, the angel gives the time frame for the activities of the little horn: a time and times and half a time. In this instance of prophetic language, the word time means “year”, and so the expression times signifies years, a dual form: “two years”. Hence, this is a period of three and a half prophetic years, which, according to the year-day principle, indicates a period of 1,260 years. During this time the little horn will mount an attack against God, persecute the saints, and attempt to change God’s law.

<–Sunday Tuesday–>

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Read Daniel 7:1-28. What is the essence of what Daniel is shown, and what is the vision about?

Each animal shown to Daniel corresponds to a section of the statue shown to Nebuchadnezzar, but now more details about each kingdom are given. How interesting that the creatures, symbolizing pagan nations, are all unclean beasts. Also, except for the fourth beast, Daniel describes the animals as resembling some known creatures. So, the animals are not arbitrary symbols, inasmuch as each one bears some characteristics or points to some aspect of the kingdom it represents.

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• Lion: A lion is a most fitting representation of Babylon. Winged lions decorated palace walls and other works of Babylonian art. The lion depicted in the vision eventually has its wings pulled off, is made to stand upright like a man, and receives a human heart. This process symbolizes the Babylonian Empire under its kings.
• Bear: The bear represents the Medo-Persian Empire. The fact that it is raised up on one side indicates the superiority of the Persians over the Medes. The three ribs between its teeth stand for the three main conquests of the Medo-Persian Empire: Lydia, Babylon, and Egypt.
• Leopard: The swift leopard represents the Greek empire established by Alexander the Great. The four wings make this beast even swifter, an apt representation of Alexander, who in a few years brought the entire known world under his dominion.
• The dreadful and terrible animal: Whereas the previous entities only resemble the animals mentioned, this one is an entity unto itself. That is, the first ones are depicted as “like” a lion or “like” a bear, but this one is not depicted like anything. This multi-horned beast also appears far more cruel and rapacious than the previous ones. As such, it is a fitting representation of pagan Rome, which conquered, ruled, and trampled on the world with its feet.

<–Sabbath Monday–>

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Sabbath Afternoon

Read for This Week’s Study: Daniel 7:1-28, 2 Thess. 2:1-12, Rom. 8:1, Mark 13:26, Luke 9:26, Luke 12:8, 1 Tim. 2:5.

Memory Text: “Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him” (Daniel 7:27, NKJV).

The vision of Daniel chapter 7, our topic for this week, parallels the dream in Daniel chapter 2. But Daniel chapter 7 expands on what was revealed in Daniel chapter 2. First, the vision occurs at night and portrays the sea agitated by the four winds. Darkness and water evoke creation, but here creation appears to be somehow distorted or under attack. Second, the animals in the vision are unclean and hybrid, which represents a violation of the created order. Third, the animals are portrayed as exerting dominion; thus, it appears that the dominion God gave to Adam in the garden has been usurped by these powers. Fourth, with the coming of the Son of Man, God’s dominion is restored to those to whom it properly belongs. What Adam lost in the garden, the Son of Man recovers in the heavenly judgment.

The above description gives a panoramic view of the biblical imagery that runs in the background of this highly symbolic vision. Fortunately, some of the crucial details of the vision are explained by the angel, so we can understand the main contours of this amazing prophecy.

Study this week’s lesson to prepare for Sabbath, February 22.

Sunday–>

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In the book of Daniel we see a lot of spiritual warfare. In Daniel 10 we see Cyrus in the middle of a cosmic struggle that affected the destiny of not only his personal life or nation but of the entire world! In that struggle Michael comes on the scene to help Gabriel overcome evil in the cosmic battle. In Daniel 6 we see a cosmic battle between good and evil. This time Daniel is in the middle of the conflict, and he prays to his God who delivers him and sends his angels to shut the lions’ mouths. In Daniel 3, three Hebrews are tested in a spiritual battle, and they come out of the fire with flying colors and no burns at all. This time one like the Son of God appears in the fire with those who are caught in the literal crossfire of a cosmic battle. Amazing – whenever the cosmic battle gets intense, heavenly beings, even God Himself, shows up to defend his faithful followers. What about in Daniel 10, though? Was Michael another angel fighting for God’s people, or was Michael much more than an angel? Did Christ Himself show up to help Gabriel in the battle over Cyrus? 

Recently I was studying with a man who believed Jesus was a really good person, even a savior who died for us, but he did not believe Jesus is God. I shared with him the importance of knowing Jesus is actually God. I asked him, “If your wife was trapped inside a burning building, which would convince her more that you love her – sending a fireman in to rescue her or going in yourself to rescue her?” He replied, “Going in myself.”

God the Son shows His love for us by dying Himself to rescue us.

In Daniel 10, Daniel is in a fierce spiritual battle when finally,

Michael, one of the chief princes, came to help me. Daniel 10:13 NKJV

In Daniel’s time of need did God send someone else to rescue Daniel, or did He demonstrate His love by rescuing Daniel Himself?

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It’s easy for some to conclude, on surface reading, that Michael is just another angel. But as we look deeper, we see that Michael is actually the Son of God, who became incarnate as “Jesus,” coming to our rescue.

Archangel is a compound of two Greek words: “arche” which means beginning or commencement, and “aggelos” which means angel or messenger. The word arche is also closely related to the word “archo,” which means “to be first” or to “reign (rule) over.” Thus the “Archangel” is the One who began (created) the angels and reigns over them. That would be none other than Christ.

Bible scholars are in general agreement that an “archangel” is over the created angels. But not all agree that the Archangel is the Creator Himself.

Let’s look at a similar passage in which Christ is called the “beginning” of the creation of God:

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” (Rev 3:14)

In this text “arche” is translated as “beginning.” Is it not reasonable to conclude that since to all the other churches, the One speaking is Christ Himself, that this is clearly another description of Christ? Thus, it appears that in biblical usage, the “arch-creation” or “beginning of creation” means the Creator Himself.

Thus from the word usage, we could conclude that the “archangel” is also the Creator of the angels and not one of the created angels.

The name Michael means “One like God” or “There is no one else like God.” If Michael were only a created angel, then Lucifer’s aspiration to be “like God” could not be blasphemous and a reason for his expulsion from heaven. (See Isaiah 14:14.)

In Revelation 19:10 John starts to worship an angel and the angel tells him not to. Obviously this was a created angel who realized there was no way he, a created being could be equal with God. However, in Joshua 5, Joshua meets an Angel who accepts his worship, demonstrating that this was not a created angel, but the Angel who led Israel in the wilderness, referred to in Exodus 23:20-21:

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Notice that the implication that this Angel can forgive transgression. Who but God Himself can forgive transgression? The Jews knew this and accused Christ of blasphemy when He forgave sin. (See Matthew 9:2-6)

So how do we know in the Bible that Michael is the Son of God, now known as Jesus?

Daniel called Michael a chief prince. Who is our chief prince?

For unto us a Child is born, Unto us a Son is given….. And His name will be called…. Prince of Peace. Isaiah 9:6 NKJV

Who did Jude 1:9 say raises the dead?

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. Jude 1:9

When Jesus comes, who raises the dead?

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 1 Thessalonians 4:16 

It is the Lord Himself who has the voice of the archangel. The same voice that Jesus said would raise the dead.

Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live. John 5:25

There are not two different persons who raise the dead. No created angel can raise the dead. Only Christ can do that.

While Michael rescued Daniel during his time of need, who will rescue us during our time of trouble?

“And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake…..” Daniel 12:1-2

Michael, the Son of God Himself will come to our rescue! How assuring to know that God loves us too much to let someone else save and rescue us! He rescues us Himself! Yes God also send angels both terrestrial and celestial to help us in our time of needs, but He also loves us so much that He will finally come rescue all His people Himself!

Daniel 10 gives me comfort that, in my time of need, when I feel I am being overcome by Satan, I can cry out God, “Please send Michael!” And Michael, the Only one “like Unto God,” Yes God Himself will rescue me!

Are you in the middle of a spiritual warfare now, and feel like you are losing the battle? Don’t wait. Call for Michael, the Son of God Himself, now!

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Praying Spanish Mother

By Rebeca Ruiz Laguardia

As a 10-year-old girl, Pilar Laguardia stared at the starry heavens over Spain and asked herself, “Who created the stars? Do we have a Creator, or are we just the result of chance?”

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This question filled her thoughts for years. She asked relatives for their opinions, but no one could provide a satisfying answer. She attended church services on Sundays, but the sermons about burning hellfire and a tyrannical and vengeful God caused her to drift away from her family’s faith.

An illness nearly killed her at the age of 22. Pilar was terrified about dying without any answer to her question about God.

One day, in anguish, she opened the window and screamed at the sky, “God, if You exist, I want to know you! Help me! Answer me!”

God answered three days later when a Seventh-day Adventist church member, Simón Montón, knocked on the door of her home. Simón invited Pilar’s father, an agnostic sheep herder, to evangelistic meetings, and he accepted out of curiosity. Pilar asked to go along, but he insisted on going alone. Pilar persisted and finally won the argument.

Pilar, sick and weak, entered a Seventh-day Adventist church for the first time in the late 1960s. She heard beautiful hymns and the end-time prophecy of Daniel 2. Although her father never returned after the first night, she attended until the end of the meetings. On the last night, she received a book as a gift, and a church member wrote down her address.

Several days later, a woman visited her at home and offered Bible studies. Through the weekly studies, Pilar received answers to her questions about God. She found calm and peace for the first time.

Pastor Luis Bueno baptized Pilar 10 months after the Bible studies began.

She married at 32, but it was difficult for her to conceive a child because of her health problems. Again, she went to God in prayer — and became pregnant with me.

My mother, pictured, born in the humble home of a Spanish shepherd 73 years ago, is joyfully leading souls in the flock of the Great Shepherd today. I’m thankful to God for giving me such a mother.

Rebeca Ruiz Laguardia lives in Spain. Read about her missionary work in this quarter’s youth and adult Mission quarterly.

Produced by the General Conference Office of Adventist Mission. Find more mission stories at adventistmission[dot]org

All Rights Reserved. No part of the Adult Sabbath School Bible Study Guide may be edited, altered, modified, adapted, translated, reproduced, or published by any person or entity without prior written authorization from the General Conference of Seventh-day Adventists.

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